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Difference between revisions of "Page:MS V.b.104 048v.png"
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− | <section begin="1"/>Then shall he proceede accordinge to order before agreed vppon | + | <section begin="1"/>Then shall he proceede accordinge to order before agreed vppon w[i]th: |
out further advanntage, for the proverb saith '''Per amore si fanno gran tratti, guardati de l’auantagio che danno non habbi''. ~<section end="1"/> | out further advanntage, for the proverb saith '''Per amore si fanno gran tratti, guardati de l’auantagio che danno non habbi''. ~<section end="1"/> | ||
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'''Lett vs''' nowe consider accordinge to the Lawe | '''Lett vs''' nowe consider accordinge to the Lawe | ||
− | of Combatte in Italie whether a man maye fighte | + | of Combatte in Italie whether a man maye fighte w[i]th sheildes |
and staves, the battle not beinge for infidelitie, for then a man | and staves, the battle not beinge for infidelitie, for then a man | ||
− | ought to use the weapon of a Soldier. And when as the | + | ought to use the weapon of a Soldier. And when as the combat |
− | + | is tried w[i]th staves, the same ought to be equall and yf perchannce | |
− | + | they breake in fighte, then ought others to be provided | |
− | But yf in fight | + | But yf in fight w[i]th weapons martiall they happen to break |
− | then shall none other be provided, because the breakinge is | + | then shall none other be provided, because the breakinge is imputed |
− | + | to his evill fortune, or yf happelie one of the fighters doe | |
− | fall, he ought not be helped | + | fall, he ought not be helped up, accordinge to the custome |
− | + | used beyonde the mountaines. The Italians beinge in fighte | |
− | for life and deathe, and happeninge to lose his weapon by | + | for life and deathe, and happeninge to lose his weapon by breakinge |
− | + | or otherwist, maye not be permitted to take an other weapon | |
− | + | in hande, because the hap hereof semeth to proceede of the | |
− | devine Judgemente therby to ende the combat ( | + | devine Judgemente therby to ende the combat (unles by former |
agremente it be ordered to the contrarie. As yf they agreed | agremente it be ordered to the contrarie. As yf they agreed | ||
to breake a certeine nomber of lannces, or to runne a certeine | to breake a certeine nomber of lannces, or to runne a certeine | ||
− | nomber of courses, or yf the fight be | + | nomber of courses, or yf the fight be w[i]th swordes, and the |
− | parties agreed to fight | + | parties agreed to fight w[i]th two thre or fowre accordinge to |
the Agremente. ~{{middot}}~{{middot}}~{{middot}}~{{middot}}~{{middot}}~{{middot}}~{{middot}}<section end="2"/> | the Agremente. ~{{middot}}~{{middot}}~{{middot}}~{{middot}}~{{middot}}~{{middot}}~{{middot}}<section end="2"/> |
Revision as of 16:49, 15 June 2018
Then shall he proceede accordinge to order before agreed vppon w[i]th: out further advanntage, for the proverb saith 'Per amore si fanno gran tratti, guardati de l’auantagio che danno non habbi. ~
Of Armes accordinge to the Lawe of Lombardie. ~ · ~ · Ca[pitolo] 2.
Lett vs nowe consider accordinge to the Lawe of Combatte in Italie whether a man maye fighte w[i]th sheildes and staves, the battle not beinge for infidelitie, for then a man ought to use the weapon of a Soldier. And when as the combat is tried w[i]th staves, the same ought to be equall and yf perchannce they breake in fighte, then ought others to be provided But yf in fight w[i]th weapons martiall they happen to break then shall none other be provided, because the breakinge is imputed to his evill fortune, or yf happelie one of the fighters doe fall, he ought not be helped up, accordinge to the custome used beyonde the mountaines. The Italians beinge in fighte for life and deathe, and happeninge to lose his weapon by breakinge or otherwist, maye not be permitted to take an other weapon in hande, because the hap hereof semeth to proceede of the devine Judgemente therby to ende the combat (unles by former agremente it be ordered to the contrarie. As yf they agreed to breake a certeine nomber of lannces, or to runne a certeine nomber of courses, or yf the fight be w[i]th swordes, and the parties agreed to fight w[i]th two thre or fowre accordinge to the Agremente. ~ · ~ · ~ · ~ · ~ · ~ · ~ ·