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(Created page with "<section begin="1"/>{{red|b=1|This is the general preface of the unarmored fencing on foot. Mark this well.}} {| class="zettel" |- | <small>1</small> | Young knight, learn.<b...")
 
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<section begin="1"/>{{red|b=1|This is the general preface of the unarmored fencing on foot. Mark this well.}}
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<section begin="1"/>{{red|b=1|This is the general preface of the unarmored fencing on foot, remember it well:}}
 
{| class="zettel"
 
{| class="zettel"
 
|-  
 
|-  
 
| <small>1</small>
 
| <small>1</small>
| Young knight, learn.<br/>&emsp;Revere God. Ever honor women,
+
| Young knight learn onward,<br/>&emsp;For god have love, and ladies, honor,
 
|-  
 
|-  
 
| <small>2</small>
 
| <small>2</small>
| Thus cultivate your honor.<br/>&emsp;Practice knightcraft and learn
+
| Till your honor is earned,<br/>&emsp;Practice chivalry, and learn,
 
|-  
 
|-  
 
| <small>3</small>
 
| <small>3</small>
| art that decorates you<br/>&emsp;and in wars serves you well.
+
| The art that in play adorns,<br/>&emsp;And brings victory in wars.
 
|-  
 
|-  
 
| <small>4</small>
 
| <small>4</small>
| Wrestling's good grips,<br/>&emsp;Lance, spear, sword and messer,
+
| Wrestle well, grappler;<br/>&emsp;Lance, spear, sword, and dagger,
 
|-  
 
|-  
 
| <small>5</small>
 
| <small>5</small>
| manfully brandish<br/>&emsp;and in other hands ruin.
+
| Wield them, be brazen,<br/>&emsp;In others' hands raze them.
 
|-  
 
|-  
 
| <small>6</small>
 
| <small>6</small>
| Attack suddenly and storm in,<br/>&emsp;keep moving fluidly, engage or let pass.
+
| Cut in and close fast,<br/>&emsp;Advance to meet, or let it past.
 
|-  
 
|-  
 
| <small>7</small>
 
| <small>7</small>
| Thus the intellectuals hate him,<br/>&emsp;Yet this one sees glories.
+
| Earn the envy of the wise,<br/>&emsp;Win boundless praise before your eyes.
 
|-  
 
|-  
 
| <small>8</small>
 
| <small>8</small>
| Thereupon you hold,<br/>&emsp;all things have time and place.
+
| Now hold this lesson in your heart:<br/>&emsp;Measure and moderation are keys to all art.
 
|-  
 
|-  
 
| <small class="grey">ⅰ</small>
 
| <small class="grey">ⅰ</small>
| And whatever you wish to conduct,<br/>&emsp;you shall stay in the realm of good reason.
+
| And whatever you wish to do,<br/>&emsp;Should stay in the realm of good reason.
 
|-  
 
|-  
 
| <small class="grey">ⅱ</small>
 
| <small class="grey">ⅱ</small>
| In earnest or in play,<br/>&emsp;have a joyous spirit with moderation
+
| In earnest or in play,<br/>&emsp;Have a joyous spirit, but in moderation
 
|-  
 
|-  
 
| <small class="grey">ⅲ</small>
 
| <small class="grey">ⅲ</small>
| so that you may pay attention<br/>&emsp;and consider with a good spirit
+
| So that you may pay attention<br/>&emsp;And perform with a good spirit
 
|-  
 
|-  
 
| <small class="grey">ⅳ</small>
 
| <small class="grey">ⅳ</small>
| whatever you shall command<br/>&emsp;and whip up against the opponent.
+
| Whatever you will do<br/>&emsp;And whip up against him.
 
|-  
 
|-  
 
| <small class="grey">ⅴ</small>
 
| <small class="grey">ⅴ</small>
| Because a good spirit with authority<br/>&emsp;makes someone's rebuke timid.
+
| Because a good spirit with craft<br/>&emsp;Makes your resistance dauntless.
 
|-  
 
|-  
 
| <small class="grey">ⅵ</small>
 
| <small class="grey">ⅵ</small>
| Thereafter, orient yourself.<br/>&emsp;Give no advantage with anything.
+
| Thereafter, conduct yourself so that<br/>&emsp;You give no advantage with anything.
 
|-  
 
|-  
 
| <small class="grey">ⅶ</small>
 
| <small class="grey">ⅶ</small>
| Avoid imprudence.<br/>&emsp;Do not step in front of four or six
+
| Avoid imprudence.<br/>&emsp;Don't engage four or six
 
|-  
 
|-  
 
| <small class="grey">ⅷ</small>
 
| <small class="grey">ⅷ</small>
| with your overconfidence.<br/>&emsp;Be modest, that is good for you.
+
| In your overconfidence.<br/>&emsp;Be modest, that is good for you.
 
|-  
 
|-  
 
| <small class="grey">ⅸ</small>
 
| <small class="grey">ⅸ</small>
| It is a brave man<br/>&emsp;that dares to confront their equal.
+
| It's a brave man<br/>&emsp;Who dares to confront his equal,
 
|-  
 
|-  
 
| <small class="grey">ⅹ</small>
 
| <small class="grey">ⅹ</small>
| It is not shameful<br/>&emsp;to flee four or six at hand.
+
| But it's not shameful<br/>&emsp;To flee from four or six at hand.
|-
 
|
 
| <ref>Possibly: "If one cannot flee, then do something cunning, that is my advice."</ref>
 
 
|}
 
|}
 
<section end="1"/>
 
<section end="1"/>
  
<section begin="2"/>{{red|b=1|This is a general lesson of the sword:}}
+
<section begin="2"/>{{red|b=1|This is a common lesson of the sword:}}
 
{| class="zettel"
 
{| class="zettel"
 
|-  
 
|-  
 
| <small>9</small>
 
| <small>9</small>
| If you wish to show skill,<br/>&emsp;Move yourself left and right with cutting.
+
| To have the art within your sight,<br/>&emsp;Set left forth and cut with right,
 
|-  
 
|-  
 
| <small>10</small>
 
| <small>10</small>
| And left with right<br/>&emsp;Is what you strongly desire to fence.
+
| You will find that left with right<br/>&emsp;Is the strongest way for you to fight.
 
|-  
 
|-  
 
| <small>11</small>
 
| <small>11</small>
| Whoever chases after cuts,<br/>&emsp;They permit themselves to enjoy the art in small amounts.
+
| He who waits for cuts and follows,<br/>&emsp;In this art finds naught but sorrow.
 
|-  
 
|-  
 
| <small>12</small>
 
| <small>12</small>
| Cut from close whatever you wish,<br/>&emsp;No changer comes on your shield.
+
| A nearing cut is good to do,<br/>&emsp;Your shield to stop him changing through.
 
|-  
 
|-  
 
| <small class="grey">ⅺ</small>
 
| <small class="grey">ⅺ</small>
| Do not cut to the sword.<br/>&emsp;Rather, keep watch of the openings.
+
| † {Don't cut toward his sword,<br/>&emsp;But rather seek out his exposures.}
 
|-  
 
|-  
 
| <small>13</small>
 
| <small>13</small>
| To the head, to the body,<br/>&emsp;Do not omit the stingers.
+
| Toward head and body do assay,<br/>&emsp;From the skirmish shy not away.
 
|-  
 
|-  
 
| <small>14</small>
 
| <small>14</small>
| With the entire body<br/>&emsp;Fence whatever you desire to conduct strongly.
+
| With your whole body shall you fight,<br/>&emsp;For that is how you fence with might.
 
|-  
 
|-  
 
| <small>15</small>
 
| <small>15</small>
| Listen here to what is bad:<br/>&emsp;Do not fence from above left if you are right.
+
| Another rule you should not slight:<br/>&emsp;Fence not from left when you are right.
 
|-  
 
|-  
 
| <small>16</small>
 
| <small>16</small>
| And if you are left,<br/>&emsp;You are severely hindered on the right.
+
| If on your left is how you fight,<br/>&emsp;You'll fence much weaker on the right.
 
|-  
 
|-  
 
| <small class="grey">ⅻ</small>
 
| <small class="grey">ⅻ</small>
| So always prefer<br/>&emsp;To fence from above left downwards.
+
| So always prefer to fence<br/>&emsp;Downward from the left side.
 
|-  
 
|-  
 
| <small>17</small>
 
| <small>17</small>
| The Before, The After the two things<br/>&emsp;are the wellspring of all art.
+
| Before and After: these two things,<br/>&emsp;They are to all arts a wellspring.
 
|-  
 
|-  
 
| <small>18</small>
 
| <small>18</small>
| Weak and strong,<br/>&emsp;Indes, mark this word with them.
+
| Likewise there is Weak and Strong,<br/>&emsp;And the word 'Within', remember here on.
 
|-  
 
|-  
 
| <small>19</small>
 
| <small>19</small>
| So you can learn<br/>&emsp;To defend yourself with art and work.
+
| You can learn, then,<br/>&emsp;With skill, to work and defend.
 
|-  
 
|-  
 
| <small>20</small>
 
| <small>20</small>
| If you terrify easily,<br/>&emsp;Never learn any fencing.
+
| If you easily are spooked,<br/>&emsp;Then fencing is a poor pursuit.
 
|-  
 
|-  
 
| <small class="grey">ⅹⅲ</small>
 
| <small class="grey">ⅹⅲ</small>
| Audacity and swiftness,<br/>&emsp;Prudence, astuteness and ingenuity,
+
| Audacity and speed,<br/>&emsp;prudence, cunning and ingenuity,
 
|-  
 
|-  
 
| <small class="grey">ⅹⅳ</small>
 
| <small class="grey">ⅹⅳ</small>
| Acumen, concealment,<br/>&emsp;Measure, obscuration, {{dec|s|scouting}} and skill
+
| †† {Reason, stealth,<br/>&emsp;moderation, deliberation, readiness;}
 
|-  
 
|-  
 
| <small class="grey">ⅹⅴ</small>
 
| <small class="grey">ⅹⅴ</small>
| Fencing will have<br/>&emsp;And bear a joyous spirit.
+
| Fencing must have all of this<br/>&emsp;and carry a joyous spirit.
 
|}
 
|}
{{red|b=1|General gloss hereafter.}}<ref name="Latin">Latin</ref> First of all, note and know that the point of the sword is the axis, the dividing point and the core of the sword from which all applications depart and come back into it.
+
{{red|b=1|A general gloss follows here:}} First and foremost, notice and remember that the point of the sword is the center, the middle, and the core, which all fencing proceeds from and returns to. The hangers and the winds, which a lot of good fencing plays originate from, are the attaching and the revolving of the center and the core.
 
 
Thus the hangings and the windings are the angulations and the rotations of the axis and of the core. From them, quite a few good plays of fencing also come.
 
 
 
And they were identified and worked out so that a fencer who initiates a cut or thrust directly into the point may not hit every single time of course, they can hit someone by stepping out and in and by lateral stepping or springing with those same cutting, thrusting or slicing plays.
 
  
And if you mislaid or overextended the point of your sword by overshooting or by overstepping, then you can realign and withdraw and shorten it again by winding or stepping back in such a fashion that you again come into the certain plays and precepts of fencing. From them, you can deliver cuts, thrusts, or slices.
+
They were conceived and created so that if you cut or thrust exactly to the point, though you don't hit immediately, you might still hit your opponent with these plays: with cutting, thrusting, and slicing, and with stepping in and out, stepping around, and leaping.
  
For according to Liechtenauer's art, these cuts, thrusts and slices all come from the applications and precepts of the art of the sword, as you will hear hereafter about how one play and precept comes from the other and how one fashions one of these from the other such that if the one will be warded off, then the other hits and has success.<section end="2"/>
+
If you mislay or overextend the point of your sword when shooting or lunging, you can recover and realign it by winding and stepping out, and thus come back to the reliable plays and rules of fencing, from which you can cut, thrust, or slice again. For all cutting, thrusting, and slicing can come from the plays and rules of the art of the sword, according to Liechtenauer's art.
  
<section begin="3"/>Secondly, note and know that no part of the sword was neither invented nor conceived without a purpose. Namely, a fencer shall utilize the point, both edges, the hilt, the pommel and the like on the sword in accordance with its particular precept in the art of fencing, which these practices possess and promote in accordance as well, as you will hereafter see and hear each in particular.<section end="3"/>
+
(It's written further on how one play or rule results from another, and how to make one play out of another, so that as one of your strikes is defended, the next advances and succeeds.)<section end="2"/>
  
<section begin="4"/>Also note and know by this, when he speaks, "If you wish to examine the art, etc", that he means that a skilled fencer, they shall advance the left foot and cut from the right side directly to the opponent with threatening cuts as long as they see where they can fully obtain and fully reach the opponent with their stepping.
+
<section begin="3"/>Moreover, notice and remember that no part of the sword was conceived or created without reason, so apply the point, both edges, the hilt and pommel, and everything which is on the sword, according to the specific role of each one in the art of fencing, and according to how you discover and embody the practice (as we will read in a more detailed manner hereafter).<section end="3"/>
  
And he means: "when someone wishes to fence strongly", so shall they fence out from the left side with the entire body and full power to the head and to the body alone wherever they can hit and never to the sword, in particular, they shall do it as if the opponent has no sword and as if they cannot see it and they shall not omit any stingers nor wounds, rather always be in work and in contact so that the opponent cannot come to blows.<section end="4"/>
+
<section begin="4"/>Also notice and remember that when Liechtenauer says, "If you wish to see art", etc.,<ref>Verse 9.</ref> he means to advance your left foot, and with that, cut straight toward the man with threatening strikes from your right side, just as soon as you see where you can take him and would certainly reach him by stepping.
  
<section begin="5"/>He also means that you shall neither move nor step directly behind your attacks, rather, do it somewhat sideways and curved around so that you come to the side of the opponent, where you can get at them better with everything than by frontally on.
+
He also means that when you want to fence strongly, fence with your left side leading, and with your entire body and strength, toward his head and body (whatever you can get) rather than toward his sword. In fact, you should strike as though he had no sword, or as though you couldn't see it, and you shouldn't disdain the skirmish or harrying, but be always working and in motion so that he cannot come to blows.
 +
<section end="4"/>
  
Whatever you subsequently cut or thrust at the opponent at that moment, cannot be defended nor lead off well by them by disengaging in any way nor by any other techniques, provided that the cuts and thrusts go in directly to the openings, be it to the head or to the body, with lateral movement and stepping.<section end="5"/>
+
<section begin="5"/>He further means to not directly track and follow your cut with your feet, but rather move aside a little and curve around so that you come to your opponent's flank, since you can reach him more easily from there than from the front. When your cutting and thrusting goes directly toward his exposures (toward his head or body) while stepping or treading around him, then those strikes cannot be defended or diverted by changing through or other such plays.<section end="5"/>
  
 
<section begin="6"/>Also note and know by this when he speaks, "The Before, The After the two things, etc" that he means the five words: The Before, The After, Weak, Strong, Indes. The entire art of Master Liechtenauer's rests upon these very words which are the foundation and the core of all fencing on foot or on horse, bare or in harness.<section end="6"/>
 
<section begin="6"/>Also note and know by this when he speaks, "The Before, The After the two things, etc" that he means the five words: The Before, The After, Weak, Strong, Indes. The entire art of Master Liechtenauer's rests upon these very words which are the foundation and the core of all fencing on foot or on horse, bare or in harness.<section end="6"/>
  
<section begin="7"/>By the word "The Before", he means that every good fencer shall possess and have won the Vorschlag every time they hit or miss. As Liechtenauer says: "Attack suddenly and storm in, keep moving fluidly, engage or let pass". Whenever you either walk or rush toward the opponent, just as soon as you can see that you can reach them with a step or with a spring, then wherever you see them open somewhere, you shall move in with confidence, be it to the head or to the body, boldly without any fear, wherever you can most certainly get them. For in this way, you always win the Vorschlag, not matter if the opponent ends up safe or not.
+
<section begin="7"/>Also notice and remember that when he says, "Before, after, these two things", etc.,<ref>Verse 17.</ref> he means there are five keywords: 'Before', 'After', 'Weak', 'Strong', and 'Within'. On these words is built the entire art of Master Liechtenauer, and they're the core and the fixed foundation of all fencing (on horse or on foot, armored or unarmored).
 
 
And you must also be shrewd in your stepping and shall have measured them correctly so that you do not step too short nor too long.
 
 
 
Now, whenever you execute the Vorschlag, if you connect, seamlessly follow up that hit.
 
 
 
But If the opponent wards off your Vorschlag, whether it be a cut or thrust by leading off or controlling with their sword, then while you’re still against your opponent’s sword, as they are leading you away from the opening in which you targeted, you must quite precisely note and feel whether they are soft or hard, weak or strong against your sword in their leading off and defense of your cuts and thrusts.
 
 
 
If it then happens that you clearly feel how the opponent lies in their application at that moment, and they are strong and hard; Indes, at the moment you completely notice and feel that, you shall, Indes or during the time the opponent defends themselves, be soft and weak and in that, before the opponent can come to blows, you shall then execute the Nachschlag.
 
  
That is to say that you shall immediately, while the opponent defends themselves and wards off your Vorschlag (be it cut or thrust), seek other applications and plays. With these, you shall again storm in and keep moving fluidly toward their openings such that you stay continuously in movement and in action. In this way you confound and rattle them. Thus the opponent has altogether so much to manage with their defending and warding off that they, the defender, cannot come to their blows.
+
With the word 'Before', he means to always take and win the Leading Strike, † {whether it lands or not. (As Liechtenauer says, "Cut here and step there; charge toward him, hit or move on".<ref>Verse 6.</ref>)} When you approach by stepping or running, just as soon as you see you can reach your opponent with a step or a leap, then drive joyously toward wherever you see an exposure (toward his head or body, wherever you feel sure you can take him), boldly and fearlessly. In this way, you always win the Leading Strike, whether it goes well or poorly for him. Also, be certain and measured in your steps, so that you don't step too short nor too far.
  
Because if you defend yourself and fixate on the oncoming strikes, you are always in greater danger than those that strike at you because you must always either ward off those strikes or must allow yourself to be hit. Thus, it is difficult to come to blows.
+
Now, when you execute the Leading Strike (be it cutting or thrusting), if it succeeds, then quickly follow through. But if he defends against it, diverting your Leading Strike or otherwise defending with his sword, then as long as you remain on his sword, while you're being led away from the exposure you had targeted, you should feel precisely and notice whether your opponent is Hard or Soft and Strong or Weak on your sword (in his covering and diverting of your cut or thrust).
  
About this Liechtenauer says: "I say to you truthfully, no one defends themselves without danger. If you have understood this, the opponent cannot come to blows if you otherwise perform according to the five words. This lecture completely gets at this and all fencing".<section end="7"/>
+
Thus, you fully feel how the other fencer is in his action. If he's Hard and Strong Within it, then as you fully feel and notice this, become Soft and Weak during and Within it, and before his cover is complete, execute a Following Strike. In other words, you immediately strike while he's still defending himself and covering your Leading Strike (be it cutting or thrusting). Then seek out other plays and rules, and with those, again step and strike toward his exposures.
  
<section begin="8"/>This is why a peasant often strikes a master, because they have been bold and have won the Vorschlag according to this lesson.<section end="8"/>
+
Thus, you're continually in motion and in contact, so that you confuse and cheat your opponent amid his covering and defense, and he has too much work covering himself and cannot win the Leading or Following Strikes. When he must cover himself and fixate on your strikes, he's always in greater danger than you: he must continue to defend himself or allow himself to be struck, and thus can only make his own strikes with great pain.
  
<section begin="9"/>Because with the word, "The Before", as was spoken about earlier, he means that you should boldly storm in and keep moving fluidly toward their openings with a good Vorschlag or first strike, without any fear, to the head or to the body. You either hit or miss in such a way that you suddenly rattle the opponent and startle them such that they do not know what to do about it and also before they recover themselves against it again or come back at you, that you then immediately execute the Nachschlag and the opponent has truly so much to manage to defend and to warding off that they cannot possibly come to blows.
+
This is why Liechtenauer says, "I say to you honestly, no man covers himself without danger. If you have understood this, he cannot come to blows".<ref>Verses 40-41 and 100-101.</ref> You must thus fence according to the five words, which this statement and the whole of fencing are based on.<section end="7"/>
  
Because if you execute the first strike or the Vorschlag and the opponent then wards, in that very warding off and defending, you always come into the Nachschlag's earlier than the opponent comes to their first.
+
<section begin="8"/>(Thus, a peasant may end up striking a master simply because he's bold and wins the Leading Strike, as this lesson describes.)<section end="8"/>
  
Then you can immediately start to work with your pommel or possibly come into the crosswise cuts (these are especially good) or else cast the crosswise cut over the sword. By this you arrive at other applications or else you can initiate many other things before the opponent comes to blows as you will hear how you fashion from one to the other such that the opponent cannot come away from you unstruck if you otherwise execute according to this lesson.
+
<section begin="9"/>By the word 'Before', as we read earlier, he means to step in or charge, boldly and fearlessly, with a good Leading Strike (or with any initial strike) aiming toward the exposures of his head or body.
  
That is to say you shall execute the Vorschlag and the Nachschlag promptly and swiftly after each other as if it were possible to accomplish it together with a single thought and with single strike.<section end="9"/>
+
Whether you land it or not, you will still succeed at dazzling and frightening him so that he doesn't know what to do against this, and cannot recover or come to his senses before you immediately do a Following Strike, and thus you continually force him to defend and cover, so that he cannot come to his own blows.
  
<section begin="10"/>It is also entirely possible to come to this if the opponent wards the Vorschlag, they must ward it with their sword. In this way, they must come against your sword.
+
If you do the first strike or Leading Strike and he succeeds in defending, then in his defense and covering, he could always deliver a Following Strike faster than you (even though you had the first one). He could immediately cut, or drive in with his pommel, or send crosswise cuts (which are always reliable), or he could just throw his sword forward crosswise (and with that, enter other plays), or begin something else before you get the chance to continue.  
  
And then if the opponent is somewhat sluggish and lax, it is then possible for you to remain against their sword and you shall immediately wind and quite precisely note and feel whether or not they will withdraw themselves from your sword.<section end="10"/>
+
(It's written further on how one play grows from another such that your opponent cannot get away without being beaten, as long as you follow this lesson.)
  
<section begin="11"/>If the opponent withdraws, just as you both come together against swords and the points extend to the openings against each other, then with the opponent's withdrawal, before they can recover themselves again for a new cut or thrust against you, immediately follow them with your point, with a good thrust to their breast or anywhere straight forward, wherever you can connect the surest and closest, in this way the opponent cannot come away from your sword with anything unharmed.
+
† {So, perform the Leading Strike and the Following Strike as one idea and as though they were a single attack, one promptly and swiftly following the other.}<section end="9"/>
  
This is because when the opponent delivered a new cut or thrust wide around with their withdrawal, you were surely closer at hand to the opponent with your following as you sent your point forwards, targeting them against their sword according to what is closest and shortest.
+
<section begin="10"/>When it happens that someone defends against the Leading Strike, he must defend with his sword, and in this way, he must always come onto your sword. If he's late and unready in his defense, then remain on his sword and immediately wind, and feel precisely and notice whether he wants to pull back from your sword.<section end="10"/>
  
Truly in this way, you always come earlier into your Nachschlag's or Nachstich's than the opponent can get to their first.
+
<section begin="11"/>Once you're engaged with each other on the sword and have extended your points toward each other's exposures, if he pulls himself back, then before he can recover from your strike, immediately follow through with a good thrust toward his chest with your point (or otherwise forward toward the closest and surest place you can land) in such a way that he cannot escape from your sword without harm, because when you immediately follow like this you get closer and closer to him, and with that, you direct your point forward on his sword toward whatever's nearest and closest.
  
And this is what Liechtenauer means by the word, "The After".
+
Thus, even if your opponent cuts or thrusts wildly around as he pulls back, you can always come faster into the Following Strike (cutting or thrusting) before he comes to his first one.
  
The moment you have executed the Vorschlag, you shall immediately execute the Nachschlag seamlessly off the previous action and stay continuously in motion and action and continuously conduct one after the other. If the first fails, the second, third, or fourth hits and the opponent truly cannot come to blows, because you cannot have any greater advantage of fencing than when you execute these five words according to this lesson.<section end="11"/>
+
Now, with the word 'After', Liechtenauer means that when you have made the Leading Strike, you should deliver a Following Strike in the same movement (immediately and without pause), and be always in motion and in contact, and always do one after another. If your first strike fails, then the second, the third, or the fourth lands, and your opponent is never allowed to come to blows. No one can have greater advantage in fencing than he who executes the five words according to this lesson.<section end="11"/>
  
<section begin="12"/>But if the opponent stays with you against your sword, as they have come against it with their warding and defending and this has drawn them out such that you have remained with them against the sword and have not yet executed the Nachschlag, then you shall wind and stay with them in this way against their sword and you shall quite precisely note and feel whether the opponent is either weak or strong against your sword.<section end="12"/>
+
<section begin="12"/>But if, once you have come onto his sword, your opponent remains on your sword with his defense and covering, and you also remain on his sword and haven't yet delivered a Following Strike, then stay on his sword and wind, and feel precisely and notice whether he's Strong or Weak on your sword.<section end="12"/>
  
<section begin="13"/>Then if you note and feel that the opponent is strong, hard and fixed against your sword and at that moment intends to force their sword out, you shall then be weak and soft in response and you shall yield and give way to their strength and you shall let their sword push through and travel with their forcing such that when they do that, you shall then deftly let their sword promptly and swiftly slide draw away, and you shall deftly speed in towards their openings, either to their head or their body with cuts, thrusts and slices only where you can approach the closest and the surest.
+
<section begin="13"/>If you feel and notice that he's Hard, Strong, and firm, and wants to press on your sword, then be Soft and Weak against him and give way to his strength, and allow your sword to be swept out and driven away by his pushing. Then quickly and rapidly divert and pull your sword back, and drive swiftly against his exposures, toward his head or body, with cutting, thrusting, and slicing (however you find the nearest and surest way).
  
Because when you are weak and soft in response and let their sword slide away and you yield to them in this way, the harder and the surer the opponent pushes and presses with their sword, the further and the wider they then push their sword away such that they become completely open so that you can then hit our wound them according to desire before they can recover themselves from their own cut or thrust.<section end="13"/>
+
Because the harder and surer he pushes in and forces with his sword while you're Soft and Weak against it, giving way to him and allowing your sword to go aside, the more and the further his sword also goes aside, and he becomes quite exposed. Then you can meet and harry him however you want before he recovers from his cut or thrust.<section end="13"/>
  
 
<section begin="14"/>But if the opponent is weak and soft against the sword in this way, just as you clearly note and feel that, you shall then be strong and hard against their sword in response and you shall then move in strongly with your point while against their sword and keep moving on in fluidly, directly to their openings, wherever you can, that is closest, just as if a cord or thread were bound at the end of your point, which guides your point to their opening in the shortest way.
 
<section begin="14"/>But if the opponent is weak and soft against the sword in this way, just as you clearly note and feel that, you shall then be strong and hard against their sword in response and you shall then move in strongly with your point while against their sword and keep moving on in fluidly, directly to their openings, wherever you can, that is closest, just as if a cord or thread were bound at the end of your point, which guides your point to their opening in the shortest way.
Line 187: Line 173:
 
And with the thrust that you just executed, you become fully aware whether the opponent is so weak that the opponent lets your sword force them out and allows themselves be struck.<section end="14"/>
 
And with the thrust that you just executed, you become fully aware whether the opponent is so weak that the opponent lets your sword force them out and allows themselves be struck.<section end="14"/>
  
<section begin="15"/>But if the opponent becomes strong against your sword in turn and defends and leads off your thrust in this way, such that they force your sword away, you shall again become weak and soft in response and shall allow their sword to slide away and yield to them and swiftly seek their openings with cuts, thrusts and slices, however you readily can.
+
<section begin="15"/>However, if you feel and notice that he's Soft and Weak on your sword then be Hard and Strong against him, and charge forward with your point firmly on his sword and drive toward his exposures (whichever is closest), just as though a cord or a thread were tied to the point of your sword which would lead it to his nearest exposure.
 
 
And this is what Liechtenauer means by the words, "Soft and Hard".
 
 
 
And this follows the authorities. As Aristotle spoke in the book ''Perihermanias'': "Opposites positioned near themselves shine greater, or rather; opposites which adjoin, augment. Weak against strong, hard against soft, and the contrary." For should it be strong against strong, then the stronger would win every time.
 
 
 
Therefore Liechtenauer undertakes fencing according to the more equitable and durable art, so that one weaker and cunning with their art wins as surely as one stronger with their strength.
 
 
 
How could the art work differently?<section end="15"/>
 
 
 
<section begin="16"/>Therefore fencer, learn to feel well in the manner Liechtenauer spoke: "Learn the feeling. Indes, that word slices sharply", because when you are against the sword of the opponent and at that moment clearly feel whether the opponent is weak or strong against the sword, Indes or during that, so then you can consider and know what you shall execute against the opponent according to the aforementioned lore and art well.
 
  
Because the opponent truly cannot withdraw themselves from harm with anything. Liechtenauer said it: "Strike such that it snaps whoever withdraws before you".<section end="16"/>
+
With this thrust, you become well aware of whether he's Weak, letting his sword be pushed aside and letting himself be hit, or he's Strong, defending and diverting your thrust.
  
<section begin="17"/>If you act according to this lesson, persisting in this way well so that you always have possessed and won the Vorschlag and as soon as you execute that, you then execute the Nachschlag (that is, the second, the third or the fourth strike, be it cut or stab) afterwards in one fluid motion, immediately without refrain then the opponent can never come to blows.
+
If he's Strong on the sword, defending against your thrust and diverting the sword, then become Soft and Weak against it once again, giving way to him and letting your sword be pushed aside, and then swiftly seek his exposures with cutting, thrusting, and slicing (whichever it may be). This is what Liechtenauer means by the words 'Hard' and 'Soft'.
  
If you then come onto the sword with them, be sure in feeling and execute as was written before.
+
This is based on the classical authorities: as Aristotle wrote in his book ''Peri Hermeneias'',<ref>"On Interpretation", the second book of Aristotle's ''Organon''. This, along with ''Categories'' (the first book), was the only work by Aristotle known to Western Europeans during most of the Middle Ages, and only through a 6th-century Latin translation by Boethius. These works nevertheless formed an important foundation of Scholasticism. By the time of Liechtenauer, though, many other writings of Aristotle had been rediscovered in the Middle East and made widely available.</ref> "Opposites positioned near each other shine greater, and opposites which are adjoined are augmented".<ref>This doesn't match any recognizable Aristotelian quotation, though the idea is present in many places in his work.</ref> Thus, Strong against Weak, Hard against Soft, and vice versa. The stronger always wins when strength goes against strength, but Liechtenauer fences according to the true and correct art, so a weak man wins more surely with his art and cunning than a strong man with his strength. Otherwise, what's the point of art?<section end="15"/>
  
Because this is the foundation of fencing, that one is always in motion and does not pause and when the act of feeling arrives, then execute as it is laid out above.<section end="17"/>
+
<section begin="16"/>Therefore, fencer, learn to feel well; as Liechtenauer says, "Learn the feeling; 'Within', that word cuts sorely".<ref>Verse 78.</ref> When you're on his sword, and you feel well whether he's Strong or Weak on your sword, then during and Within this, you can well consider and know what to do against him (according to the aforementioned art and lesson). For truly, he can't pull back from the sword without harm: as Liechtenauer says, "Strike in so that it snaps at whoever pulls back in front of you".<ref>Verse 99.</ref><section end="16"/>
  
<section begin="18"/>And whatever you conduct and initiate, always have measure and moderation. Like, if at one moment you won the Vorschlag, then don't do it so impetuously and so powerfully that you then cannot recover yourself for the Nachschlag.
+
<section begin="17"/>If you act firmly according to this lesson, you will always take and win the Leading Strike, and as soon as you execute it, charge in with a Following Strike immediately and without delay (that is, the second, third, or fourth strike, whether it be a cut or a thrust), so that he can never come to blows. If you come onto the sword with him, be certain in your feeling and do as was written earlier. The foundation of fencing is to always be in motion and to not delay, and fencing is also based on feeling (''as was made clear above'').<section end="17"/>
  
About this, Liechtenauer spoke: "Thereupon you hold, all things have moderation and measure". And also understand this in the stepping and in all other plays and precepts of fencing, etc.<section end="18"/>
+
<section begin="18"/>Have measure and moderation in all that you begin and do. If you win the Leading Strike, don't deliver it so impetuously or aggressively that you can't deliver a Following Strike afterward. This is why Liechtenauer says, "Thus you will see, all things have measure and moderation".<ref>Verse 12.</ref> You should also understand this when stepping, and in all other plays and rules of fencing, etc.<section end="18"/>
  
<section begin="19"/>{{red|b=1|This is the text, wherein he names the five cuts and other plays of fencing.}}
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<!--<section begin="19"/>{{red|b=1|This is the text, wherein he names the five cuts and other plays of fencing.}}
 
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Revision as of 22:38, 19 October 2022

This is the general preface of the unarmored fencing on foot, remember it well:

1 Young knight learn onward,
 For god have love, and ladies, honor,
2 Till your honor is earned,
 Practice chivalry, and learn,
3 The art that in play adorns,
 And brings victory in wars.
4 Wrestle well, grappler;
 Lance, spear, sword, and dagger,
5 Wield them, be brazen,
 In others' hands raze them.
6 Cut in and close fast,
 Advance to meet, or let it past.
7 Earn the envy of the wise,
 Win boundless praise before your eyes.
8 Now hold this lesson in your heart:
 Measure and moderation are keys to all art.
And whatever you wish to do,
 Should stay in the realm of good reason.
In earnest or in play,
 Have a joyous spirit, but in moderation
So that you may pay attention
 And perform with a good spirit
Whatever you will do
 And whip up against him.
Because a good spirit with craft
 Makes your resistance dauntless.
Thereafter, conduct yourself so that
 You give no advantage with anything.
Avoid imprudence.
 Don't engage four or six
In your overconfidence.
 Be modest, that is good for you.
It's a brave man
 Who dares to confront his equal,
But it's not shameful
 To flee from four or six at hand.

This is a common lesson of the sword:

9 To have the art within your sight,
 Set left forth and cut with right,
10 You will find that left with right
 Is the strongest way for you to fight.
11 He who waits for cuts and follows,
 In this art finds naught but sorrow.
12 A nearing cut is good to do,
 Your shield to stop him changing through.
† {Don't cut toward his sword,
 But rather seek out his exposures.}
13 Toward head and body do assay,
 From the skirmish shy not away.
14 With your whole body shall you fight,
 For that is how you fence with might.
15 Another rule you should not slight:
 Fence not from left when you are right.
16 If on your left is how you fight,
 You'll fence much weaker on the right.
So always prefer to fence
 Downward from the left side.
17 Before and After: these two things,
 They are to all arts a wellspring.
18 Likewise there is Weak and Strong,
 And the word 'Within', remember here on.
19 You can learn, then,
 With skill, to work and defend.
20 If you easily are spooked,
 Then fencing is a poor pursuit.
ⅹⅲ Audacity and speed,
 prudence, cunning and ingenuity,
ⅹⅳ †† {Reason, stealth,
 moderation, deliberation, readiness;}
ⅹⅴ Fencing must have all of this
 and carry a joyous spirit.

A general gloss follows here: First and foremost, notice and remember that the point of the sword is the center, the middle, and the core, which all fencing proceeds from and returns to. The hangers and the winds, which a lot of good fencing plays originate from, are the attaching and the revolving of the center and the core.

They were conceived and created so that if you cut or thrust exactly to the point, though you don't hit immediately, you might still hit your opponent with these plays: with cutting, thrusting, and slicing, and with stepping in and out, stepping around, and leaping.

If you mislay or overextend the point of your sword when shooting or lunging, you can recover and realign it by winding and stepping out, and thus come back to the reliable plays and rules of fencing, from which you can cut, thrust, or slice again. For all cutting, thrusting, and slicing can come from the plays and rules of the art of the sword, according to Liechtenauer's art.

(It's written further on how one play or rule results from another, and how to make one play out of another, so that as one of your strikes is defended, the next advances and succeeds.)

Moreover, notice and remember that no part of the sword was conceived or created without reason, so apply the point, both edges, the hilt and pommel, and everything which is on the sword, according to the specific role of each one in the art of fencing, and according to how you discover and embody the practice (as we will read in a more detailed manner hereafter).

Also notice and remember that when Liechtenauer says, "If you wish to see art", etc.,[1] he means to advance your left foot, and with that, cut straight toward the man with threatening strikes from your right side, just as soon as you see where you can take him and would certainly reach him by stepping.

He also means that when you want to fence strongly, fence with your left side leading, and with your entire body and strength, toward his head and body (whatever you can get) rather than toward his sword. In fact, you should strike as though he had no sword, or as though you couldn't see it, and you shouldn't disdain the skirmish or harrying, but be always working and in motion so that he cannot come to blows.

He further means to not directly track and follow your cut with your feet, but rather move aside a little and curve around so that you come to your opponent's flank, since you can reach him more easily from there than from the front. When your cutting and thrusting goes directly toward his exposures (toward his head or body) while stepping or treading around him, then those strikes cannot be defended or diverted by changing through or other such plays.

Also note and know by this when he speaks, "The Before, The After the two things, etc" that he means the five words: The Before, The After, Weak, Strong, Indes. The entire art of Master Liechtenauer's rests upon these very words which are the foundation and the core of all fencing on foot or on horse, bare or in harness.

Also notice and remember that when he says, "Before, after, these two things", etc.,[2] he means there are five keywords: 'Before', 'After', 'Weak', 'Strong', and 'Within'. On these words is built the entire art of Master Liechtenauer, and they're the core and the fixed foundation of all fencing (on horse or on foot, armored or unarmored).

With the word 'Before', he means to always take and win the Leading Strike, † {whether it lands or not. (As Liechtenauer says, "Cut here and step there; charge toward him, hit or move on".[3])} When you approach by stepping or running, just as soon as you see you can reach your opponent with a step or a leap, then drive joyously toward wherever you see an exposure (toward his head or body, wherever you feel sure you can take him), boldly and fearlessly. In this way, you always win the Leading Strike, whether it goes well or poorly for him. Also, be certain and measured in your steps, so that you don't step too short nor too far.

Now, when you execute the Leading Strike (be it cutting or thrusting), if it succeeds, then quickly follow through. But if he defends against it, diverting your Leading Strike or otherwise defending with his sword, then as long as you remain on his sword, while you're being led away from the exposure you had targeted, you should feel precisely and notice whether your opponent is Hard or Soft and Strong or Weak on your sword (in his covering and diverting of your cut or thrust).

Thus, you fully feel how the other fencer is in his action. If he's Hard and Strong Within it, then as you fully feel and notice this, become Soft and Weak during and Within it, and before his cover is complete, execute a Following Strike. In other words, you immediately strike while he's still defending himself and covering your Leading Strike (be it cutting or thrusting). Then seek out other plays and rules, and with those, again step and strike toward his exposures.

Thus, you're continually in motion and in contact, so that you confuse and cheat your opponent amid his covering and defense, and he has too much work covering himself and cannot win the Leading or Following Strikes. When he must cover himself and fixate on your strikes, he's always in greater danger than you: he must continue to defend himself or allow himself to be struck, and thus can only make his own strikes with great pain.

This is why Liechtenauer says, "I say to you honestly, no man covers himself without danger. If you have understood this, he cannot come to blows".[4] You must thus fence according to the five words, which this statement and the whole of fencing are based on.

(Thus, a peasant may end up striking a master simply because he's bold and wins the Leading Strike, as this lesson describes.)

By the word 'Before', as we read earlier, he means to step in or charge, boldly and fearlessly, with a good Leading Strike (or with any initial strike) aiming toward the exposures of his head or body.

Whether you land it or not, you will still succeed at dazzling and frightening him so that he doesn't know what to do against this, and cannot recover or come to his senses before you immediately do a Following Strike, and thus you continually force him to defend and cover, so that he cannot come to his own blows.

If you do the first strike or Leading Strike and he succeeds in defending, then in his defense and covering, he could always deliver a Following Strike faster than you (even though you had the first one). He could immediately cut, or drive in with his pommel, or send crosswise cuts (which are always reliable), or he could just throw his sword forward crosswise (and with that, enter other plays), or begin something else before you get the chance to continue.

(It's written further on how one play grows from another such that your opponent cannot get away without being beaten, as long as you follow this lesson.)

† {So, perform the Leading Strike and the Following Strike as one idea and as though they were a single attack, one promptly and swiftly following the other.}

When it happens that someone defends against the Leading Strike, he must defend with his sword, and in this way, he must always come onto your sword. If he's late and unready in his defense, then remain on his sword and immediately wind, and feel precisely and notice whether he wants to pull back from your sword.

Once you're engaged with each other on the sword and have extended your points toward each other's exposures, if he pulls himself back, then before he can recover from your strike, immediately follow through with a good thrust toward his chest with your point (or otherwise forward toward the closest and surest place you can land) in such a way that he cannot escape from your sword without harm, because when you immediately follow like this you get closer and closer to him, and with that, you direct your point forward on his sword toward whatever's nearest and closest.

Thus, even if your opponent cuts or thrusts wildly around as he pulls back, you can always come faster into the Following Strike (cutting or thrusting) before he comes to his first one.

Now, with the word 'After', Liechtenauer means that when you have made the Leading Strike, you should deliver a Following Strike in the same movement (immediately and without pause), and be always in motion and in contact, and always do one after another. If your first strike fails, then the second, the third, or the fourth lands, and your opponent is never allowed to come to blows. No one can have greater advantage in fencing than he who executes the five words according to this lesson.

But if, once you have come onto his sword, your opponent remains on your sword with his defense and covering, and you also remain on his sword and haven't yet delivered a Following Strike, then stay on his sword and wind, and feel precisely and notice whether he's Strong or Weak on your sword.

If you feel and notice that he's Hard, Strong, and firm, and wants to press on your sword, then be Soft and Weak against him and give way to his strength, and allow your sword to be swept out and driven away by his pushing. Then quickly and rapidly divert and pull your sword back, and drive swiftly against his exposures, toward his head or body, with cutting, thrusting, and slicing (however you find the nearest and surest way).

Because the harder and surer he pushes in and forces with his sword while you're Soft and Weak against it, giving way to him and allowing your sword to go aside, the more and the further his sword also goes aside, and he becomes quite exposed. Then you can meet and harry him however you want before he recovers from his cut or thrust.

But if the opponent is weak and soft against the sword in this way, just as you clearly note and feel that, you shall then be strong and hard against their sword in response and you shall then move in strongly with your point while against their sword and keep moving on in fluidly, directly to their openings, wherever you can, that is closest, just as if a cord or thread were bound at the end of your point, which guides your point to their opening in the shortest way.

And with the thrust that you just executed, you become fully aware whether the opponent is so weak that the opponent lets your sword force them out and allows themselves be struck.

However, if you feel and notice that he's Soft and Weak on your sword then be Hard and Strong against him, and charge forward with your point firmly on his sword and drive toward his exposures (whichever is closest), just as though a cord or a thread were tied to the point of your sword which would lead it to his nearest exposure.

With this thrust, you become well aware of whether he's Weak, letting his sword be pushed aside and letting himself be hit, or he's Strong, defending and diverting your thrust.

If he's Strong on the sword, defending against your thrust and diverting the sword, then become Soft and Weak against it once again, giving way to him and letting your sword be pushed aside, and then swiftly seek his exposures with cutting, thrusting, and slicing (whichever it may be). This is what Liechtenauer means by the words 'Hard' and 'Soft'.

This is based on the classical authorities: as Aristotle wrote in his book Peri Hermeneias,[5] "Opposites positioned near each other shine greater, and opposites which are adjoined are augmented".[6] Thus, Strong against Weak, Hard against Soft, and vice versa. The stronger always wins when strength goes against strength, but Liechtenauer fences according to the true and correct art, so a weak man wins more surely with his art and cunning than a strong man with his strength. Otherwise, what's the point of art?

Therefore, fencer, learn to feel well; as Liechtenauer says, "Learn the feeling; 'Within', that word cuts sorely".[7] When you're on his sword, and you feel well whether he's Strong or Weak on your sword, then during and Within this, you can well consider and know what to do against him (according to the aforementioned art and lesson). For truly, he can't pull back from the sword without harm: as Liechtenauer says, "Strike in so that it snaps at whoever pulls back in front of you".[8]

If you act firmly according to this lesson, you will always take and win the Leading Strike, and as soon as you execute it, charge in with a Following Strike immediately and without delay (that is, the second, third, or fourth strike, whether it be a cut or a thrust), so that he can never come to blows. If you come onto the sword with him, be certain in your feeling and do as was written earlier. The foundation of fencing is to always be in motion and to not delay, and fencing is also based on feeling (as was made clear above).

Have measure and moderation in all that you begin and do. If you win the Leading Strike, don't deliver it so impetuously or aggressively that you can't deliver a Following Strike afterward. This is why Liechtenauer says, "Thus you will see, all things have measure and moderation".[9] You should also understand this when stepping, and in all other plays and rules of fencing, etc.

  1. Verse 9.
  2. Verse 17.
  3. Verse 6.
  4. Verses 40-41 and 100-101.
  5. "On Interpretation", the second book of Aristotle's Organon. This, along with Categories (the first book), was the only work by Aristotle known to Western Europeans during most of the Middle Ages, and only through a 6th-century Latin translation by Boethius. These works nevertheless formed an important foundation of Scholasticism. By the time of Liechtenauer, though, many other writings of Aristotle had been rediscovered in the Middle East and made widely available.
  6. This doesn't match any recognizable Aristotelian quotation, though the idea is present in many places in his work.
  7. Verse 78.
  8. Verse 99.
  9. Verse 12.