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Lew/Christian Trosclair LS 2022

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A short commentary of the afore pictured stances in the sword further accompanies

1 Young knight learn
 To have love for god, honor maidens and women
2 Then accumulate your lessons
 and learn
3 Art that decorates you
 And in war exalts with honor.
4 Use the good grips of wrestling,
 Lance, spear, sword, and Messer
5 like a man
 And render them useless in other's hands.
6 Attack suddenly and engage
 Let it hang or let it go.
7 So that one can masterfully praise
 Your knowledge

Here it begins, a good general lesson of the long sword, yet there is much good, concealed art locked[1] herein.

9 If you wish to examine the art,
 Go left and right with cutting
10 And left with right
 If you desire to fence strongly.

The first lesson of the long sword is that before anything you should learn to cut correctly. That is, if you wish to otherwise fence strongly. Look at it like this. When you stand with the left foot forwards and cut from your right side, this cut is then spurious and incorrect. Because when your right side remains behind it, the cut[2] becomes too short thereby and its correct path down to the other side in front of the left foot cannot happen.

Or if you stand with the right foot forwards and cut from the left side, if you do not then also follow the cut with your left foot, then the cut is again spurious. Therefore, see to it that when you cut from the right side that you always follow the cut with the right [3] foot. Do exactly the same when you cut from the left side so that your body brings itself correctly into balance with it. In this way, the cuts become long and are conducted correctly.

11 Whoever chases after cuts
 Allows themselves to enjoy little of the art.

Gloss. This means when you come to the opponent with the initiation of fencing, you do not stand still and wait around for their attacks until they initiate one at you. Know that all fencers that just watch for someone's cut and then will do nothing other than parry, they allow themselves to enjoy quite little of the art, because by doing so, they become gravely struck.

12 Cut from close proximity whatever you wish
 No change enters your shield
13 To the head, to the body
 Do not omit the blows
14 With the entire body
 Fence whatever you desire to conduct with strength.

Look at it like this, when you come to the opponent with the initiation of fencing. Whatever you subsequently wish to fence, drive that with the entire strength of the body and with that, cut in at the opponent's head from close proximity and at that moment, you simultaneously constrain them so that they must parry and cannot come to any disengaging in front of that because you come too close to them with your point. If they then come strongly against your sword with an act of parrying[4], then give them a wound on their left arm and with that, step back before they come to their senses.

15 Hear what is bad therein
 Do not fence on the left if you are a righty
16 And if you are a lefty
 You also quite awkward in fencing[5]

This is a good lesson that touches upon a lefty and a righty and know this, however you shall cut, do it such that someone cannot overcome [6] the weakness in your sword in the initial cut and look at it like this, when you come to the opponent with the initiation of fencing, if you are a righty and wish to fence strongly, then do not cut the first cut from the left side by choice because it is weak and with it you cannot hold fast when they bind you. But[7] if you cut from the right side, then you may hold very strongly in opposition and work whatever you wish at the sword.

In the same way if you are a lefty, then again do not cut the first cut from the right side. For it is quite undependable art for a righty to drive from the left side and it is also the same for a lefty from the right side.

17 Before and After, the two things
 Are the singular origin of all art.
18 Weakness and strength
Indes, note them with this word
19 So that you may learn
 To work and ward with art.
20 If you frighten easily
 Don't ever learn to fence.[8]

This means that before anything you shall see and understand the two things correctly. This means the before and the after and weakness and strength and the word Indes, because the entire art of fencing comes from those. When you correctly see and understand the [two] things and do not forget the word Indes in all plays therein that you conduct, then you are indeed a good master of the sword and can teach princes and lords well so that they can keep to the proper art of the sword in play and in earnest.

Item. When you come first with your cut or whatever such that they must parry you, then work swiftly Indes with your sword in front of you or otherwise with other plays and do not let them come any further with any work.

Item. When the opponent comes first with their cut, such that you must then parry them, then Indes work swiftly with your sword or whatever during the act of parrying so that you deprive them of the before with the after, this is called before and after.

Item. Now before anything, you shall know about the weakness and strength of the sword. Look at it like this: From the hilt to the midpoint, that is the strong, from the midpoint to the point is the weak and how you should work according to the weak and with the strong at the sword, you shall find all of that written hereafter.

21 Learn five cuts
 From the right hand, against the defences
22 Because we believe
 In skills that pay off easily

Note there are five concealed cuts. Whoever can break them with the proper art without harm, they will be praised by[9] other masters and is appropriate that their skills shall become better valued than the others. And how you shall execute[10] these cuts with three plays, you will find all of these written hereafter.

23 Wrathcut Crooked[11] and Crosswise[12],
 If the Eye Cocker keeps with the Parter,
24 The Fool parries.
 Pursuing, overrunning, displaces
25 Disengage, Suddenly withdraw,
 Rush through, cut off, press the hands
26 Tilt[13] and Turn[14] to uncover with
 Slash, catch, sweep, stab to clash with

Gloss: Note the correct chief components of the art of the long sword will be named for you here as they designate each with its name so that you can see and understand all the better.

First note the five cuts

The first is called the wrathcut
The second, the crooked cut
The third, the crosswise cut
The fourth, the cockeyed cut
The fifth, the part cut

Item: Now note the plays after this.

The first, these are the four guards
The second, the four parries
The third, the pursuing
The fourth, the overrunning
The fifth, the displacing
The sixth, the disengaging
the seventh, the sudden withdrawal
The eighth, the slipping through
The ninth, the cutting off
The tenth, the hand pressing
The eleventh, these are the hangings
The twelfth, these are the windings.

In this way, the cuts and the plays seventeen.[15] You will find them and what you should fence from them written identically one after the other hereafter.

Here it begins, the skills of the longsword. First, the wrathcut.

Wrathcut with its plays

27 Whoever makes a descending cut at you
 The point of wrathcut threatens them
28 If they become aware of it
 Then abscond above without concern

Item.[16] now that the wrathcut breaks any descending cut with the point and is yet nothing more than a simple peasant strike.[17] Execute it like this. When the opponent cuts at your head from above from their right side[18], then cut from your right side from above with them as well, wrathfully, directly and without any act of parrying, up atop their sword and let your point shoot in directly forwards into their face or breast. Then if they become aware of the point and parry with strength, then rise upwards with your sword, against their sword's blade, to the top, up off away from their sword and cut at their head. This is called absconding above.

Another

Item: When you wish to make the wrathcut, you can strike with the right hand and with the left hand fully up in from behind. Thereafter you bring down your point below with an inverted hand and go through.

Item: You can also abscond and rise up with your sword no further than just to their point. Indes, strike back in at their head.

Item: A break against the absconding

When they abscond above and cut at the right side of your head, wind your sword inward a little with your short edge on theirs, and Indes, strike at their head with the long edge.

Item: another break

Indes, if they abscond, then step to the side away from their strike and work with their cut to their nearest opening.

Another

Item: When you have struck from the wrathcut with your inverted hand and the opponent rises up and parries you, then pass through just so to their right side with your inverted hand against their belly and wrap your right elbow and your sword over theirs and hold firm, so that you have locked them. Or drag your right side to your left and wrench back strongly so that you take their sword from them and your point goes into their face.

29 Be strong in turn
 Wind. Stab. If they see it, then take it below

This means[19] when you cut in wrathfully with the opponent, if they withstand this with strength and you do not wish to abscond above, be strong in turn, and rise up to your right side with your arms, and turn the short edge against their sword and thrust in from above at their face. If they become aware of the thrust and rise up and parry, stay like this in the winding and lodge against your point against them below.

Item: If you have wound to your right side like this and the opponent has parried your thrust, then wind a little back to your left, and lodge against your point right down into their breast as well. Then if they parry your point, suddenly withdraw your sword back toward yourself and strike again at their head. Then if they parry that, abscond above or undertake other work from there.

Another

Item: When you have absconded above and the opponent has parried in this fashion for the second time and sticks[20] with you, then rise sufficiently up with your arms and wind your short edge into the weak of their blade and stab them in their face or wind to your right side against their blade into their weak and again stab them in their face (You can also make both windings from each other) and thrust with your point.

30 Precisely note this
 Cut, stab, position, soft or hard
31 Indes and before and after
 And guard that your war is not hasty

This is a lesson when the opponent binds against your sword with a cut or with a thrust. You should not let yourself be too hasty with the war, that is with the windings. You then precisely note forward whether it is soft or hard when one[21] sword clashes against another or is in the bind. And as soon as you sense this, then wind Indes and work with the war, according to the soft and according to the hard, to the nearest opening. And this is called the before and the after, which you have learned of before.

32 For the one whose war takes aim from above
 They will be shamed from below.

Know that the windings and the work from them with the point to the four openings, that is called the war. Conduct it like this: When you cut in with the wrathcut, then as soon as they parry, rise up with your arms and wind your point in from above into the upper opening of their left side against their sword. Then if they displace the thrust, then remain standing with the winding like this and let your point sink back down [22]. If they then chase your sword with an act of parrying, then seek the lower opening of their right side with your point. If they then chase your sword with another act of parrying, then rise up to your right side with your sword. In this way they will be exposed above and below, if you conduct it correctly.

33 In all winds
 Learn to find cut, stab, slice
34 Also with that you shall gauge
 Cut, stab or slice
35 In all encounters
 Of the masters, if you wish to dishonor them.

Know that you must be quite polished with all winds on the sword, because each one of the windings has three distinct plays, that is, one cut, one thrust and one slice; and whenever you wind on the sword, you must gauge and recognize quite accurately so that you do not conduct the incorrect play that is called for in the winding so that you do not cut when you should thrust and not slice when you should cut and also not thrust when you should slice. And you shall conduct that in such a way that when the opponent parries the one, you hit with the other. Furthermore, you should always find the correct plays that are by rights appropriate to conduct in all engagement of and windings against the sword if you otherwise wish to dishonor and confound the masters that set themselves against you. And the number of windings on the sword and how you shall conduct them, you shall find them in the last chapter of the recital which says, "Who hangs well..."

Item: When you wish to make a cut and a thrust and a slice, do it like this. Hew the wrathcut in boldly from your right side. Indes, wind your point in, to their left side and thrust at the left side of their face. Indes, step to their right with your left foot and slice them across both their arms with your long edge.

36 Know the four openings
 Take aim so that you strike quite wisely
37 Without any fear
 Without doubt however they are situated.

This is when you come[23] to the opponent with the initiation of fencing. If you subsequently wish to fence surely, then you should not expressly cut at their sword. Rather, you should target the four openings. [The first opening] this is the right side, the second, the left above the belt of the opponent. The other two openings, these are the left and right sides below the belt.[24] Select one of these openings and boldly initiate a cut there and do not worry about what they fence against you. If they then parry, immediately work to the nearest opening in that act of parrying. In this way, focus on the body and not the sword.

38 If you wish to arrange yourself
 To artfully break the four openings
39 Double high
 Mutate down below
40 I say to you truthfully
 No one defends themselves without danger
41 If you have understood this,
 They can scarcely come to blows, etc.

This means whenever the opponent cuts in earnestly, if you wish to then set yourself up against them to break the openings with artfulness so that they must allow themselves to be hit without their permission, then conduct the doubling against the strong of the sword[25] and the mutating against the weak. For I say to you truthfully that they cannot protect themselves from strikes and therefore cannot come to blows.

Item. Execute the doubling like this: When the opponent initiates a cut from above from their right shoulder; cut in strongly from above as well in the same way from your right shoulder to their head. Then if they parry that cut with strength, then immediately rise up with your arms and shove your pommel under your right arm with your left hand and strike them upon their head from crossed arms with the long edge from behind their sword's blade.

Item. Or if you have bound their sword with your long edge from your left side, then immediately rise up with your arms and remain like this against their sword, and strike them upon their head from behind their sword's blade with your short edge.

Item. Execute the mutating on the right side like this: When you cut in strongly from above from your right shoulder, if the opponent parries and is soft at the sword, then wind the short edge against their sword to your left side and rise sufficiently up with your arms and hang your point over their sword from above, and with that move up on the arms[26] and thrust into their other opening.

Item. The mutating on the left side: Or if you have bound against the opponent's sword with your long edge, then rise up with your arms and keep the same edge against their sword and again wind the short edge over their sword, and rise sufficiently up with your arms and hang your point over their sword from above and thrust into the lower opening of their left side. In this way, you can also conduct these two plays from all cuts after you have sensed the weakness and strength in the sword.

The crooked cut with its plays

42 Crook up swiftly
 Throw the point onto the hands
43 Crook. Whoever parries well
 Disrupts many cuts with stepping.

Know that the crooked cut is one of the four parries against the four guards because with them one wars the ox and also the boar and the rising cut.[27] Execute it like this. When you come to the opponent with the initiation of fencing, if they subsequently stand against you and hold their sword in front of their head in the guard of the ox on their left side, then advance your left foot and hold your sword in guard on your right shoulder and from guard, spring well to your right side with the right foot, and strike them from crossed arms with the long edge across their hands.


Item. You also conduct the crooked cut from the barrier guard from both sides. Send yourself into the guard like this. When you come to the opponent with the initiation of fencing, then advance your left foot and hold your sword upon the ground with the point next to your right side such that the long edge of the sword is turned and present yourself open like this with your left side. If they then cut in high into your opening, then spring away from the cut[28] well to the right side, with your right foot facing them and shove the pommel of your sword under your right arm and strike them from the long edge with crossed hands with your point upon their hands.

Item. In this way, send yourself to your left side using the barrier guard. When you come to the opponent with the initiation of fencing, advance your right foot and hold your sword upon the ground with the point by your left side with crossed hands such that the short edge of the sword is up and present yourself open with your right side. Then if they strike at the opening, then step to your left side with your left foot well away from the cut and strike them over their hands during the step with the short edge.[29]

44 Cut crooked to the flats
 Of the masters if you wish to weaken them
45 When it sparks above
 Then dismount, that I will praise

Note you shall conduct this play against the masters from the bind of the sword.[30] And remember this as well: When you come to the opponent with the initiation of fencing, bring your sword into the barrier guard on your right side or hold it atop your right shoulder. Then if they cut at the opening from above, then cut strongly with crossed arms against their cut with the long edge. And as soon as the swords spark together, then Indes wind toward your left side with your sword and rise up with your arms and stab them in the face. Or if you don't want to thrust, then note as soon as it sparks, then Indes cut to their head or to their body with the short edge.

46 Don't crook, short cut
 With that, look for the disengage.

This is a break against the guard of the ox. Execute it like this: when you go to the opponent with the initiation of fencing[31], if they subsequently stay in guard and hold their sword in front of their head on their left side, then throw your sword to your right shoulder[32] and act as if you want to bind against their sword with the crooked cut and cut short and with that disengage below and shoot your point in long into the opening on their other side so that they must parry. With this you come to blows and to other work with the sword.

You can also make this play when they initiate a descending cut from their right shoulder.

47 Crook whoever tricks you
 The noble war bewilders them
48 Such that they do not truthfully know
 Where they are without danger.

Note whenever you conduct the crooked cut, you must always present yourself open with it. Look at it like this, whenever you cut in or bind against their sword with the crooked cut from your right side, you are open on the left side in the meantime. If they are also crafty and will cut from the sword to your opening and make you stray with agility, then keep your sword against theirs and follow their cut on their sword and wind your point into their face and continue to work with the war, that is, with the windings to the openings so that they become so baffled that they truthfully will not know which regions they should shield[33] themselves from your cuts and your thrusts.

49 The cross seizes
 Whatever arrives from the roof

Gloss: Note the crosswise cut breaks the roof guard and any cut that is cut down from above. Execute the crosswise cut like this, when you come to the opponent with the initiation of fencing, if they then stand facing you and hold their sword upwards with outstretched arms, high over their head, in guard and watches you, then note when you come close to them, advance your left foot and hold your sword with the flat on your right shoulder. If they then lift a foot in your direction and threaten to strike you, then you come before and spring well to your right side with your right foot and in the spring turn your sword in front of your head by the hilt in such a way that your thumb comes under and strike them on the left side of their head with your short edge.

Item. When they come first with the descending cut, then step to their left side with your right foot, and strike into the strong of their blade with the crosswise cut such that their strike is parried. Indes, shove your pommel up sideways to your right side with your left hand such that you strike them at their left ear. Or, you can double that while you have crossed them at their strong. Or, if they are so strong that you cannot come to this, then shove their sword away with your hilt and strike around to your right side and seek the other opening.

Item. But if they come forth with the cut earlier than you, then spring away from the cut with your right foot sufficiently to your right side with the afore written act of parrying and strike them with the crosswise cut in the afore named place.

Item. A break against the upper and lower cross strike

When you have bound against their sword with a descending cut and strike around the crosswise cut high or low, then keeping the hilt in front of your head, twist your sword forwards either way and stab them in the nearest opening with the point. This enters from both sides.

Item. When one binds you with a free descending cut and cuts the lower crosswise cut to your right side, then stay standing like this and lay the short edge against their neck.

50 Cross with the strong
 Note your work with it.

Note This is so that when you cut with the crosswise cut, you shall do it with strength. If they parry, then rise up to the weak of their sword with the strong of your sword. If you then seize the weak of their sword with your strong, work over their sword to either the lower opening or high against their neck by mutating. But if you cannot come to that, then work behind their sword with a strike to the head using doubling.

Item. But if they are so strong with their act of parrying, that you cannot get to that play, then shove their sword away with your hilt and strike them on the other side with the crosswise cut. Or, if they will rush in on you, then take the slice under their arms.

Item. When you wish to take initiative with a crosswise cut to their left side, don't hit, and swiftly strike to their right side. If they then strike at your right, then Indes, slice into their hands at the joint of their right hand.

51 Cross to the plow
 Yoke hard to the ox
52 Whoever crosses themselves well
 Endangers the head with springing

Note you have heard before that the ox and the plow are two guards or two positions, but here they designate the four openings. The ox: these are the two openings on the left and right side of the head. Similarly, the plow is also the left and right side of the lower half of someone's waist. You shall put all four openings to the test in one sortie with the cross strikes.


Item. Here note the crosswise cuts to the four openings

Item. When you come to the opponent with the initiation of fencing, if they then stand opposite you in the roof guard, spring facing them well to your right side with your right foot and strike them through total art at the ox opening of their left side with a crosswise cut from above. If they then parry your strike, immediately strike down to the plow opening on their right side, further driving the cross strike swiftly over and over, one to the ox opening and the other to the plow, from one side to the other crosswise, to the head and to the body.

Item. you should also remember that you shall always spring out to one side with each and every cross strike so that you can really hit the opponent in the head with it and be mindful that you will be well covered with your hilt up in front of your head.

53 The failer misleads the believer
 Wounding from below according to desire.

Note the failer is a play with which the fencers that like to parry and that strike at the sword and not to the openings of the body become confused and wounded according to desire.

Another

Item. Execute the failer like this: When you come to the opponent with the initiation of fencing, then make a rising cut from both sides. If you subsequently come against the opponent with the rising cut from your right side, then shoot your point long into their breast with it, so that they must parry. Then immediately spring to their right side with your left foot and act as if you will strike them with the crosswise cut, abort the cut and strike immediately back around to the left side. Or if you come against them with your rising cut from the left side, then shoot in the point long and high and conduct the remainder of the application like it was just written above.

54 The inverter constrains
 Slipping through and also wrestles with it.
55 Take the elbow surely
 Spring into their stance

Note that you shall deliver the inverter covertly[34] in the initiation of fencing. For with it, you constrain the opponent such that you can rush through and properly seize them with wrestling.

Item. Execute the inverter like this: When you, with the initiation of fencing, have moved half way into it[35], move the other half forward toward the opponent over and over with the left foot in front and make a free rising cut from the right side after each advance in accordance with the left foot and with the cut invert and turn the long edge of the sword and as soon as you bind against their sword with that, Indes, hang your point in from above and stab them in the face. If they parry your thrust and rise up high with their arms, then rush through. But if they stay low with their hands during the act of parrying, then seize their right elbow with your left hand and hold firmly and spring in front of their right foot with your left and shove them over it like this.

Item. And how you shall rush through, you shall find that written hereafter in the part which says: "Rush through, let the pommel hang if you wish to grapple".

56 Double the failer
 If they make contact, make the slice with it
57 Double further
 Stride in left and be not lax

Note this is called the double failer and conduct it like this: When you come to the opponent with the initiation of fencing, then advance your left foot and hold your sword on your right shoulder and when you see that they are high, then spring well out to your right side with your left foot counter to them and act as if you will make a free crosswise cut to the left side of their head, abort the cut and spring all the way around to their right side with your left foot and strike them in the head with the cross strike. If they then parry and you hit their sword, then step on past close to them, on the same side and slice from behind their sword's edge into their mouth by doubling with the short edge or fall across their arms with your sword and slice. Execute this to both sides. You can also conduct the same way from a descending cut as you can from the cross strikes, if that is what you wish to do.

  1. alt: enclosed, defined, deduced
  2. "the cut" omitted by the Salzburg
  3. "side" inserted by Salzburg
  4. Salzburg: "with the strong"
  5. Salzburg/Rostock: on the right
  6. alt: crumple, crush, win by force, conquer
  7. Augsburg: "or"
  8. Salzburg: "the art or to fence"
  9. Salzburg, Rostock: "before"
  10. lit: cut
  11. Salzburg: "Crooked cut"
  12. Salzburg: "Crosswise cut"
  13. lit: "hang"
  14. lit: "wind"
  15. Mair: twelve
  16. Word omitted from the Salzburg and Rostock.
  17. Salzburg: "cut"
  18. Salzburg omits "side"
  19. Mair: "This is a lesson"
  20. Assuming this is a misspelling or variant of "stecken"; otherwise, the phrase is "stabs with you" which is nonsensical in context.
  21. corrected from sein, see Danzig
  22. Mair: to their left side
  23. "come" is omitted in the Salzburg
  24. "of the opponent… of the belt" omitted from the Salzburg. This omission is probably a scribal error, jumping to the second instance of der gürttell.
  25. Salzburg omits "of the sword"
  26. Augsburg: "move on the arms"
  27. In the Rome (Danzig branch), it is "...Die do haist der öchss vnd auch der öber vnd den vnder haw" => "That is here called the ox and also the descending and the rising cut". In the Vienna(Nicholas branch) it is: "...da mit pricht man den ochsenn vnd auch den ober oder denn vnder[e]nn haw" => "with this one breaks the ox and also the descending or the rising cut". The likelihood is that "eber" is a scribal error. That being said, "eber" is also a guard in Lecküchner's treatise and cannot be ruled out.
  28. Mair omits "the cut"
  29. "with the short edge" omitted in the Salzburg
  30. Salzburg: "that cut from the bind of the sword"
  31. Salzburg: "come to the opponent"
  32. "the head, then throw your sword on" omitted from Mair. This is probably a scribal error, jumping from dem to dein.
  33. Rostock and Salzburg add: "or guard"
  34. Mair: extended
  35. Mair: When you arrive at the opponent with the initiation of fencing and have moved half way into it