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Whether an ordinarie Soldier may come to combat wth a Capteine or other officer. ca. 11
 
Whether an ordinarie Soldier may come to combat wth a Capteine or other officer. ca. 11
  
Whether a Soldier [discontinnenge?] armes maye fight wth A gent. ca. 12
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Whether a Soldier discontinuenge armes maye fight wth A gent. ca. 12
  
 
In a match of five to five which of them ought to be victorious. ca. 13<br/><br/>
 
In a match of five to five which of them ought to be victorious. ca. 13<br/><br/>

Revision as of 14:24, 17 December 2019

This page needs to be proofread.

Of the same Master. ca. 24

If a knight doe challenge a Philosopher whether he be bonnde to answere. ca. 25

If two gent doe geve one armes or badge whether for that cause they maie come to combatt. ca. 26

In what sorte Combat is to be eschewed wth a defamed Person. ca. 27

In what mannor a man havinge an vnlawfull quarrell maye come to Combat. ca. 28

Libri septimi Capita

Of what estate they ought to be that are permitted to combat. 1


Whether two Emperors maye come to Combatt ca. 2


Whether betwext an emperor & kinge there is place for Combatt. ca. 3

Whether betwext ii kings contendinge for one kingdome there be place of Combatt. ca. 4

Whether a kinge Crowned maye Challenge a kinge vncrowned. ca. 5

Whether an Earle that is an absolute Prince maye be Challinged by an Earle that is a Subiecte. ca. 6

Whether a gent by birth may Challenge an Earle or Baron. ca. 7

Whether a Captaine generall challinged by a gentleman ought to answere or not. ca. 8

Whether a gent by birth maye refuze an older Souldier. ca. 9


Of the exellencie of Armes. ca. 10

Whether an ordinarie Soldier may come to combat wth a Capteine or other officer. ca. 11

Whether a Soldier discontinuenge armes maye fight wth A gent. ca. 12

In a match of five to five which of them ought to be victorious. ca. 13

Whether an artificer professinge Armes & yet vsinge his crafte maye fight wth an other Souldier. ca. 14

Whether after defiannce one of the fighters committinge a facte of [defiannccyon?] for the same may be repulsed. ca. 15