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theye attempt the almightie God. ffor this cause the Sober<br/>
+
theye attempt the almightie God. ffor this cause the Sober  
and worthie knightes were wonte to saye, that they allwaies<br/>
+
and worthie knightes were wonte to saye, that they allwaies  
fought for yr manifestinge and defendinge their honnors and <br/>
+
fought for yr manifestinge and defendinge their honnors and  
right beinge doutfull. And when their righte be known, theye<br/>
+
right beinge doutfull. And when their righte be known, theye  
maye boldly saye that wch before wth the sworde trulye<br/>
+
maye boldly saye that wch before wth the sworde trulye  
they proued, and the wordes of their aduersarie to be vtter:<br/>
+
they proued, and the wordes of their aduersarie to be vtterlye
lye falce. Thus takinge in hande a iuste enterprize, the<br/>
+
falce. Thus takinge in hande a iuste enterprize, the  
same shall not occasion the losse of victorie. And in this sorte<br/>
+
same shall not occasion the losse of victorie. And in this sorte  
ought all challengs and defences to be founded vppon iustice<br/>
+
ought all challengs and defences to be founded vppon iustice  
To conclude I saye, that suche as come to combat, ought<br/>
+
To conclude I saye, that suche as come to combat, ought  
accordinge to their beleifs, praye to haue iustice for their de:<br/>
+
accordinge to their beleifs, praye to haue iustice for their defence,
fence, beinge moved therto wthout malice: So shall they<br/>
+
beinge moved therto wthout malice: So shall they  
finde God and the heavens to favour their armes, sithe<br/>
+
finde God and the heavens to favour their armes, sithe  
for iusitce they haue taken them in hande. And suche<br/>
+
for iusitce they haue taken them in hande. And suche  
as shall vniustlye make this attempte, shalbe as pernicious<br/>
+
as shall vniustlye make this attempte, shalbe as pernicious  
slannderous, and gentlemen of vile condicion condemned.<br/>
+
slannderous, and gentlemen of vile condicion condemned.
<br/>
+
 
Howe in Particular Combat the<br/>
+
''Howe in Particular Combat the''
Deuine Iustice is moste fauora:<br/>
+
''Deuine Iustice is moste fauorable''
ble to him that fighteth for right<br/>
+
''to him that fighteth for right''
<br/>
+
 
Ca. 9.<br/>
+
''Ca. 9.''
<br/>
+
 
When so ever betwext Noble men of gentlemen battell<br/>
+
'''When''' so ever betwext Noble men of gentlemen battell  
be moved for conseruation of honnor restinge to the Iudgment<br/>
+
be moved for conseruation of honnor restinge to the Iudgment  
of armes, it ought by the saide iudgement be determined man to<br/>
+
of armes, it ought by the saide iudgement be determined man to  
man, wherin is oftentimes seene the deuine sentence. The aunti:<br/>
+
man, wherin is oftentimes seene the deuine sentence. The auntient
ent vse of chevalrye and the Lawe of Lombardie commann:<br/>
+
vse of chevalrye and the Lawe of ''Lombardie'' commanndeth
deth that a man ought firmlye beleue, that God is the helper<br/>
+
that a man ought firmlye beleue, that God is the helper  
and furtherer of battell and iustice. And euer or for the<br/>
+
and furtherer of battell and iustice. And euer or for the  
moste parte, experience showth that God helpeth the truth<br/>
+
moste parte, experience showth that God helpeth the truth  
But because reason and right is not ever apparannt ther:<br/>
+
But because reason and right is not ever apparannt therfore
fore
 

Latest revision as of 23:06, 11 January 2021

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theye attempt the almightie God. ffor this cause the Sober and worthie knightes were wonte to saye, that they allwaies fought for yr manifestinge and defendinge their honnors and right beinge doutfull. And when their righte be known, theye maye boldly saye that wch before wth the sworde trulye they proued, and the wordes of their aduersarie to be vtterlye falce. Thus takinge in hande a iuste enterprize, the same shall not occasion the losse of victorie. And in this sorte ought all challengs and defences to be founded vppon iustice To conclude I saye, that suche as come to combat, ought accordinge to their beleifs, praye to haue iustice for their defence, beinge moved therto wthout malice: So shall they finde God and the heavens to favour their armes, sithe for iusitce they haue taken them in hande. And suche as shall vniustlye make this attempte, shalbe as pernicious slannderous, and gentlemen of vile condicion condemned.

Howe in Particular Combat the Deuine Iustice is moste fauorable to him that fighteth for right

Ca. 9.

When so ever betwext Noble men of gentlemen battell be moved for conseruation of honnor restinge to the Iudgment of armes, it ought by the saide iudgement be determined man to man, wherin is oftentimes seene the deuine sentence. The auntient vse of chevalrye and the Lawe of Lombardie commanndeth that a man ought firmlye beleue, that God is the helper and furtherer of battell and iustice. And euer or for the moste parte, experience showth that God helpeth the truth But because reason and right is not ever apparannt therfore