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| − | theye attempt the almightie God. ffor this cause the Sober | + | theye attempt the almightie God. ffor this cause the Sober |
| − | and worthie knightes were wonte to saye, that they allwaies | + | and worthie knightes were wonte to saye, that they allwaies |
| − | fought for yr manifestinge and defendinge their honnors and | + | fought for yr manifestinge and defendinge their honnors and |
| − | right beinge doutfull. And when their righte be known, theye | + | right beinge doutfull. And when their righte be known, theye |
| − | maye boldly saye that wch before wth the sworde trulye | + | maye boldly saye that wch before wth the sworde trulye |
| − | they proued, and the wordes of their aduersarie to be | + | they proued, and the wordes of their aduersarie to be vtterlye |
| − | + | falce. Thus takinge in hande a iuste enterprize, the | |
| − | same shall not occasion the losse of victorie. And in this sorte | + | same shall not occasion the losse of victorie. And in this sorte |
| − | ought all challengs and defences to be founded vppon iustice | + | ought all challengs and defences to be founded vppon iustice |
| − | To conclude I saye, that suche as come to combat, ought | + | To conclude I saye, that suche as come to combat, ought |
| − | accordinge to their beleifs, praye to haue iustice for their | + | accordinge to their beleifs, praye to haue iustice for their defence, |
| − | + | beinge moved therto wthout malice: So shall they | |
| − | finde God and the heavens to favour their armes, sithe | + | finde God and the heavens to favour their armes, sithe |
| − | for iusitce they haue taken them in hande. And suche | + | for iusitce they haue taken them in hande. And suche |
| − | as shall vniustlye make this attempte, shalbe as pernicious | + | as shall vniustlye make this attempte, shalbe as pernicious |
| − | slannderous, and gentlemen of vile condicion condemned. | + | slannderous, and gentlemen of vile condicion condemned. |
| − | + | ||
| − | Howe in Particular Combat the | + | ''Howe in Particular Combat the'' |
| − | Deuine Iustice is moste | + | ''Deuine Iustice is moste fauorable'' |
| − | + | ''to him that fighteth for right'' | |
| − | + | ||
| − | Ca. 9. | + | ''Ca. 9.'' |
| − | + | ||
| − | When so ever betwext Noble men of gentlemen battell | + | '''When''' so ever betwext Noble men of gentlemen battell |
| − | be moved for conseruation of honnor restinge to the Iudgment | + | be moved for conseruation of honnor restinge to the Iudgment |
| − | of armes, it ought by the saide iudgement be determined man to | + | of armes, it ought by the saide iudgement be determined man to |
| − | man, wherin is oftentimes seene the deuine sentence. The | + | man, wherin is oftentimes seene the deuine sentence. The auntient |
| − | + | vse of chevalrye and the Lawe of ''Lombardie'' commanndeth | |
| − | + | that a man ought firmlye beleue, that God is the helper | |
| − | and furtherer of battell and iustice. And euer or for the | + | and furtherer of battell and iustice. And euer or for the |
| − | moste parte, experience showth that God helpeth the truth | + | moste parte, experience showth that God helpeth the truth |
| − | But because reason and right is not ever apparannt | + | But because reason and right is not ever apparannt therfore |
| − | |||
Latest revision as of 23:06, 11 January 2021
theye attempt the almightie God. ffor this cause the Sober and worthie knightes were wonte to saye, that they allwaies fought for yr manifestinge and defendinge their honnors and right beinge doutfull. And when their righte be known, theye maye boldly saye that wch before wth the sworde trulye they proued, and the wordes of their aduersarie to be vtterlye falce. Thus takinge in hande a iuste enterprize, the same shall not occasion the losse of victorie. And in this sorte ought all challengs and defences to be founded vppon iustice To conclude I saye, that suche as come to combat, ought accordinge to their beleifs, praye to haue iustice for their defence, beinge moved therto wthout malice: So shall they finde God and the heavens to favour their armes, sithe for iusitce they haue taken them in hande. And suche as shall vniustlye make this attempte, shalbe as pernicious slannderous, and gentlemen of vile condicion condemned.
Howe in Particular Combat the Deuine Iustice is moste fauorable to him that fighteth for right
Ca. 9.
When so ever betwext Noble men of gentlemen battell be moved for conseruation of honnor restinge to the Iudgment of armes, it ought by the saide iudgement be determined man to man, wherin is oftentimes seene the deuine sentence. The auntient vse of chevalrye and the Lawe of Lombardie commanndeth that a man ought firmlye beleue, that God is the helper and furtherer of battell and iustice. And euer or for the moste parte, experience showth that God helpeth the truth But because reason and right is not ever apparannt therfore
