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Difference between revisions of "Page:MS V.b.104 005v.png"
David Kite (talk | contribs) (→Not proofread: Created page with "or office, that anye Anncestor of theirs had, were he never<br/> so worthie in deede: as though they ought be honored and<br/> vsed in everie function wthout sufficiencye or k...") |
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− | or office, that anye Anncestor of theirs had, were he never | + | or office, that anye Anncestor of theirs had, were he never |
− | so worthie in deede: as though they ought be honored and | + | so worthie in deede: as though they ought be honored and |
− | vsed in everie function wthout sufficiencye or knowledge, only | + | vsed in everie function wthout sufficiencye or knowledge, only |
− | because they be well borne, and descende from virtuous | + | because they be well borne, and descende from virtuous parentage. |
− | + | Wherin howe much they wronge them selues and | |
− | their contrie, we see, and are sorrie, and the more, for | + | their contrie, we see, and are sorrie, and the more, for |
− | that (as I thinke) there are fewe whom either nature | + | that (as I thinke) there are fewe whom either nature |
− | or nurture wolde not have abled to action either marshall | + | or nurture wolde not have abled to action either marshall |
− | or Civile, yf they industriouslie in sure exercises had | + | or Civile, yf they industriouslie in sure exercises had employed |
− | + | their mindes. An other sorte are, who beinge | |
− | neither borne noble nor brought vp in virtue, doe | + | neither borne noble nor brought vp in virtue, doe notwthstandinge |
− | + | gaine the name of gentleman, and through | |
− | Corruption or causles recommendation, finde meanes to buye< | + | Corruption or causles recommendation, finde meanes <sup>to buye</sup> |
− | the badges of honnor, & be enrolled emongest the moste | + | the badges of honnor, & be enrolled emongest the moste |
− | noble. Such is the faulte or follie of officers in Armes | + | noble. Such is the faulte or follie of officers in Armes |
− | as for their privat | + | as for their privat p[ro]ffitt do let everie one in, howe vnworthie |
− | so ever they be. And surelie there is nothinge that more | + | so ever they be. And surelie there is nothinge that more |
− | discourageth noble mindes, then that riches or | + | discourageth noble mindes, then that riches or [s]p[e]ciall |
− | favour wthout virtue, maye | + | favour wthout virtue, maye p[ro]cure place or title, equall |
− | wth those who for [?] & sufficiencie maye iustlie | + | wth those who for [?] & sufficiencie maye iustlie disdaine |
− | + | the societie of such companions. Notwthstanding | |
− | let everie honest minde seeke to advannce him selfe by due | + | let everie honest minde seeke to advannce him selfe by due |
− | meanes, so shall he be reputed wthout reproch, and either | + | meanes, so shall he be reputed wthout reproch, and either |
− | for his virtue worthelie make his posteritie noble: Or | + | for his virtue worthelie make his posteritie noble: Or |
− | beinge so borne, meinteine & encrease the honnor lefte him | + | beinge so borne, meinteine & encrease the honnor lefte him |
− | by others: wch I wishe weare the studdie of all gent. | + | by others: wch I wishe weare the studdie of all gent. |
− | ffor in sekinge them selues good fame, they sholde become | + | ffor in sekinge them selues good fame, they sholde become |
− | hable to honnor & serue their contrie. And trulie, howe | + | hable to honnor & serue their contrie. And trulie, howe |
− | litle so ever [fanne?] for virtue, is [forced?] of: Yet am I sure | + | litle so ever [fanne?] for virtue, is [forced?] of: Yet am I sure |
− | there is no man so careles of glorie, but hearing the | + | there is no man so careles of glorie, but hearing the |
− | praise due to somme man for his virtuous & memorable | + | praise due to somme man for his virtuous & memorable |
− | actes, but wthin him self saith: wolde God I were he | + | actes, but wthin him self saith: wolde God I were he |
− | or had done as he did. But to returne to or matter | + | or had done as he did. But to returne to or matter |
− | of Combatt. I cannot thinke that the nomber of affrais | + | of Combatt. I cannot thinke that the nomber of affrais |
− | in this Realme doe prcede of anie cause rather then of | + | in this Realme doe prcede of anie cause rather then of |
− | the over liberall speache, wch is vsed for the moste pte | + | the over liberall speache, wch is vsed for the moste pte |
− | wthout revenge. ffor yf it weare (as in truth it ought | + | wthout revenge. ffor yf it weare (as in truth it ought |
− | to be) dishonnor & shame for a gentleman to speake | + | to be) dishonnor & shame for a gentleman to speake |
− | evell of others, vnless he wolde iustefie his speache wth | + | evell of others, vnless he wolde iustefie his speache wth |
− | adventure of life: I Iudge that men so minded, wolde | + | adventure of life: I Iudge that men so minded, wolde |
− | refraine to vtter wordes to the offence of anie. But | + | refraine to vtter wordes to the offence of anie. But |
Revision as of 03:00, 27 June 2018
or office, that anye Anncestor of theirs had, were he never so worthie in deede: as though they ought be honored and vsed in everie function wthout sufficiencye or knowledge, only because they be well borne, and descende from virtuous parentage. Wherin howe much they wronge them selues and their contrie, we see, and are sorrie, and the more, for that (as I thinke) there are fewe whom either nature or nurture wolde not have abled to action either marshall or Civile, yf they industriouslie in sure exercises had employed their mindes. An other sorte are, who beinge neither borne noble nor brought vp in virtue, doe notwthstandinge gaine the name of gentleman, and through Corruption or causles recommendation, finde meanes to buye the badges of honnor, & be enrolled emongest the moste noble. Such is the faulte or follie of officers in Armes as for their privat p[ro]ffitt do let everie one in, howe vnworthie so ever they be. And surelie there is nothinge that more discourageth noble mindes, then that riches or [s]p[e]ciall favour wthout virtue, maye p[ro]cure place or title, equall wth those who for [?] & sufficiencie maye iustlie disdaine the societie of such companions. Notwthstanding let everie honest minde seeke to advannce him selfe by due meanes, so shall he be reputed wthout reproch, and either for his virtue worthelie make his posteritie noble: Or beinge so borne, meinteine & encrease the honnor lefte him by others: wch I wishe weare the studdie of all gent. ffor in sekinge them selues good fame, they sholde become hable to honnor & serue their contrie. And trulie, howe litle so ever [fanne?] for virtue, is [forced?] of: Yet am I sure there is no man so careles of glorie, but hearing the praise due to somme man for his virtuous & memorable actes, but wthin him self saith: wolde God I were he or had done as he did. But to returne to or matter of Combatt. I cannot thinke that the nomber of affrais in this Realme doe prcede of anie cause rather then of the over liberall speache, wch is vsed for the moste pte wthout revenge. ffor yf it weare (as in truth it ought to be) dishonnor & shame for a gentleman to speake evell of others, vnless he wolde iustefie his speache wth adventure of life: I Iudge that men so minded, wolde refraine to vtter wordes to the offence of anie. But