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to presume of his owne force further then reason and wysedome wolde<br/>
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to presume of his owne force further then reason and wysedome wolde  
ffor Ægesoippo writinge of the Iewish warrs saith that wise:<br/>
+
ffor ''Ægesoippo'' writinge of the Iewish warrs saith that wisedome
dome in the vse of armes is of great importannce, but fortitude<br/>
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in the vse of armes is of great importannce, but fortitude  
wthout wisedome is meere rashnes. A man muste therfore be<br/>
+
wthout wisedome is meere rashnes. A man muste therfore be  
well practized before he commeth to the vuse of his sworde, putting<br/>
+
well practized before he commeth to the vuse of his sworde, putting  
of all feare and vilitie of minde, for saith Solomon in his pro:<br/>
+
of all feare and vilitie of minde, for saith ''Solomon'' in his proverbs,
verbs, feare is cause of ouerthrowinge, and Saluste saith, he<br/>
+
feare is cause of ouerthrowinge, and ''Saluste'' saith, he  
receaveth moste harme in fighte that moste doothe feare, for <br/>
+
receaveth moste harme in fighte that moste doothe feare, for  
hardiness is a defence for the fighter, Also Seneca in his<br/>
+
hardiness is a defence for the fighter, Also ''Seneca'' in his  
tragedies writeth that fearefullnes in battell is worse<br/>
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tragedies writeth that fearefullnes in battell is worse  
then the battell it selfe. Wherfore concludinge I saye, that<br/>
+
then the battell it selfe. Wherfore concludinge I saye, that  
wth fortitude and wisedome, all perilous enterprises are<br/>
+
wth fortitude and wisedome, all perilous enterprises are  
to be begon and ended, neither muste a souldier so chardge<br/>
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to be begon and ended, neither muste a souldier so chardge  
him selfe wth armour as his bodie be combred, that rather<br/>
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him selfe wth armour as his bodie be combred, that rather  
by his owne armes then his ennemies he becommeth vanqui:<br/>
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by his owne armes then his ennemies he becommeth vanquished,
shed, we reade that Dauid goinge to assaile Goliah the<br/>
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we reade that ''Dauid'' goinge to assaile ''Goliah'' the  
giante, he disburthened him selfe of his corslett, sayennge, the<br/>
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giante, he disburthened him selfe of his corslett, sayennge, the  
same did rather hinder then helpe him, and so fightinge dis:<br/>
+
same did rather hinder then helpe him, and so fightinge disarmed
armed he became victorious. The whole bodie therfore<br/>
+
he became victorious. The whole bodie therfore  
wolde accordinge to the opinion of Plato and Tullie be ar:<br/>
+
wolde accordinge to the opinion of ''Plato'' and ''Tullie'' be armed
med wth an invinsible minde, fightinge alwaies in hope<br/>
+
wth an invinsible minde, fightinge alwaies in hope  
of devine iustice, and esteminge thennemie, wiselie to<br/>
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of devine iustice, and esteminge thennemie, wiselie to  
foresee his subtletie, and firmelie to truste at the ende<br/>
+
foresee his subtletie, and firmelie to truste at the ende  
thoroughe a valiant minde to obteine victorie wthout<br/>
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thoroughe a valiant minde to obteine victorie wthout  
doubte or dispaire of evill successe, and thus from time<br/>
+
doubte or dispaire of evill successe, and thus from time  
to time to releive his force in fighte, and at the laste<br/>
+
to time to releive his force in fighte, and at the laste  
 
so shall remaine wth victorie.
 
so shall remaine wth victorie.
  
''How particular Combatts ni certeine places & times be forbidden''
+
''How particular Combatts in certeine places & times be forbidden''

Latest revision as of 18:40, 10 January 2021

This page needs to be proofread.

to presume of his owne force further then reason and wysedome wolde ffor Ægesoippo writinge of the Iewish warrs saith that wisedome in the vse of armes is of great importannce, but fortitude wthout wisedome is meere rashnes. A man muste therfore be well practized before he commeth to the vuse of his sworde, putting of all feare and vilitie of minde, for saith Solomon in his proverbs, feare is cause of ouerthrowinge, and Saluste saith, he receaveth moste harme in fighte that moste doothe feare, for hardiness is a defence for the fighter, Also Seneca in his tragedies writeth that fearefullnes in battell is worse then the battell it selfe. Wherfore concludinge I saye, that wth fortitude and wisedome, all perilous enterprises are to be begon and ended, neither muste a souldier so chardge him selfe wth armour as his bodie be combred, that rather by his owne armes then his ennemies he becommeth vanquished, we reade that Dauid goinge to assaile Goliah the giante, he disburthened him selfe of his corslett, sayennge, the same did rather hinder then helpe him, and so fightinge disarmed he became victorious. The whole bodie therfore wolde accordinge to the opinion of Plato and Tullie be armed wth an invinsible minde, fightinge alwaies in hope of devine iustice, and esteminge thennemie, wiselie to foresee his subtletie, and firmelie to truste at the ende thoroughe a valiant minde to obteine victorie wthout doubte or dispaire of evill successe, and thus from time to time to releive his force in fighte, and at the laste so shall remaine wth victorie.

How particular Combatts in certeine places & times be forbidden