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the Iudgement of God is hidden, for wth reason, the vanqui:<br/>
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the Iudgement of God is hidden, for wth reason, the vanquished
shed in fighte ought not wth crueltie to be punished, and the<br/>
+
in fighte ought not wth crueltie to be punished, and the  
punishment wch for losse of battell he deserued must wth like<br/>
+
punishment wch for losse of battell he deserued must wth like  
reason be mitigated. It is sometimes seene that men fighting<br/>
+
reason be mitigated. It is sometimes seene that men fighting  
for iustice are vanquished, yea though the same vnder the<br/>
+
for iustice are vanquished, yea though the same vnder the  
aide of iustice, and the sheilde of reason in their owne defence<br/>
+
aide of iustice, and the sheilde of reason in their owne defence  
be taken in hande, wherfore it cannot be [?], but that<br/>
+
be taken in hande, wherfore it cannot be coniectured, but that  
suche hap proceedeth thorough great sinne and offence of<br/>
+
suche hap proceedeth thorough great sinne and offence of  
the vanquished. Touchinge this purpose we note one aunti:<br/>
+
the vanquished. Touchinge this purpose we note one auntient
ent proverbe in the decretall wch saith, olde sinnes causeth<br/>
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proverbe in the decretall wch saith, olde sinnes causeth  
newe repentannce in battell, and the vncerteintie and doubte of<br/>
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newe repentannce in battell, and the vncerteintie and doubte of  
victorie riseth, for that seldome is found two gentlemen of like<br/>
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victorie riseth, for that seldome is found two gentlemen of like  
courage and force, of equall wisedome and skill infighte. Also it<br/>
+
courage and force, of equall wisedome and skill infighte. Also it  
often happeneth, that the battell is loste for lacke of good armes<br/>
+
often happeneth, that the battell is loste for lacke of good armes  
and otherwhiles thoroughe [?] the more worthie person<br/>
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and otherwhiles thoroughe crafte the more worthie person  
is victored. And this opinion is founde written in manie aunti:<br/>
+
is victored. And this opinion is founde written in manie auntiente
ente aucthorities. Fredericke the Emperor speakinge here:<br/>
+
aucthorities. ''Fredericke'' the Emperor speakinge hereof
of saith, It is no marveyll that the rightfull parte is <br/>
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saith, It is no marveyll that the rightfull parte is  
manie times overthrowne in battell, for (as before we saide)<br/>
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manie times overthrowne in battell, for (as before we saide)  
the Iudgemente of God be lightlie hidden, thoughe moste<br/>
+
the Iudgemente of God be lightlie hidden, thoughe moste  
commonlye he that hath iustice is like to be victorious. And<br/>
+
commonlye he that hath iustice is like to be victorious. And  
for the vncerteintie of the victorie, the lawe willeth, that a<br/>
+
for the vncerteintie of the victorie, the lawe willeth, that a  
man beinge accused of murder, and intendinge to declare his<br/>
+
man beinge accused of murder, and intendinge to declare his  
innocencye by combat against his accuser, though in that<br/>
+
innocencye by combat against his accuser, though in that  
case he become victored, yet deserueth he not to be behedded, for<br/>
+
case he become victored, yet deserueth he not to be behedded, for  
the saie murder, but mitigatinge his ordinarie punishmts<br/>
+
the saie murder, but mitigatinge his ordinarie punishmts  
shall have one hande cut off. ffor proof sheweth whosoever<br/>
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shall have one hande cut off. ffor proof sheweth whosoever  
hath moste reason is not ever victorious. But hereof we<br/>
+
hath moste reason is not ever victorious. But hereof we  
 
will speak more at lardge.
 
will speak more at lardge.

Latest revision as of 23:10, 11 January 2021

This page needs to be proofread.

the Iudgement of God is hidden, for wth reason, the vanquished in fighte ought not wth crueltie to be punished, and the punishment wch for losse of battell he deserued must wth like reason be mitigated. It is sometimes seene that men fighting for iustice are vanquished, yea though the same vnder the aide of iustice, and the sheilde of reason in their owne defence be taken in hande, wherfore it cannot be coniectured, but that suche hap proceedeth thorough great sinne and offence of the vanquished. Touchinge this purpose we note one auntient proverbe in the decretall wch saith, olde sinnes causeth newe repentannce in battell, and the vncerteintie and doubte of victorie riseth, for that seldome is found two gentlemen of like courage and force, of equall wisedome and skill infighte. Also it often happeneth, that the battell is loste for lacke of good armes and otherwhiles thoroughe crafte the more worthie person is victored. And this opinion is founde written in manie auntiente aucthorities. Fredericke the Emperor speakinge hereof saith, It is no marveyll that the rightfull parte is manie times overthrowne in battell, for (as before we saide) the Iudgemente of God be lightlie hidden, thoughe moste commonlye he that hath iustice is like to be victorious. And for the vncerteintie of the victorie, the lawe willeth, that a man beinge accused of murder, and intendinge to declare his innocencye by combat against his accuser, though in that case he become victored, yet deserueth he not to be behedded, for the saie murder, but mitigatinge his ordinarie punishmts shall have one hande cut off. ffor proof sheweth whosoever hath moste reason is not ever victorious. But hereof we will speak more at lardge.