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(→‎Not proofread: Created page with "'''The ffowerthe''' Booke wherin is declared the [klortion?] of the weapon and Armes Cap: Prim: '''In the''' ffirste chapter of this ffowrth booke is mencioned what weapons...")
 
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'''The ffowerthe'''
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<section begin="1"/>'''The ffowerthe Booke wherin is declared the [klortion?] of the weapon and Armes''' ''Cap[itolo] Prim[ero]''
Booke wherin is declared the [klortion?]
 
of the weapon and Armes
 
 
 
Cap: Prim:
 
  
 
'''In the''' ffirste chapter of this ffowrth booke
 
'''In the''' ffirste chapter of this ffowrth booke
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wthin the agremente. And in case the defender hath not cho:
 
wthin the agremente. And in case the defender hath not cho:
 
sen the weapons, then shall it be free for either of them to make
 
sen the weapons, then shall it be free for either of them to make
their owne choise. Federick [sic] the Emperor in his constitucion
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their owne choise. '''Federick''' [sic] the Emperor in his constitucion
of the kingdome of Sicilia saith that the weapons wolde be e:
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of the kingdome of '''Sicilia''' saith that the weapons wolde be e:
 
equall, wheruppon it semeth the custome is, that every man
 
equall, wheruppon it semeth the custome is, that every man
 
may choose his own weapon, so as the same doe not repugne
 
may choose his own weapon, so as the same doe not repugne
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beinge lightlie armed, caused a number of rounde stones to be
 
beinge lightlie armed, caused a number of rounde stones to be
 
brought into the lyste wherwth he assailed his enemie, and in
 
brought into the lyste wherwth he assailed his enemie, and in
that sorte at laste did vanquish him as kinge Dauid did Golias
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that sorte at laste did vanquish him as kinge '''David''' did '''Golias'''
 
the Giannte who was slaine wth stones, we reade of one other
 
the Giannte who was slaine wth stones, we reade of one other
 
gentleman, who brought certeine pricke of yron into the liste
 
gentleman, who brought certeine pricke of yron into the liste
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red, that thennemye sholde be assayled by all pollecie & endevor
 
red, that thennemye sholde be assayled by all pollecie & endevor
 
for the savetie of lyffe, wch every creature naturallie desireth
 
for the savetie of lyffe, wch every creature naturallie desireth
but when a man fighteth for love [vowe?] or to showe his virtue
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but when a man fighteth for love [vowe?] or to showe his virtue<section end="1"/>

Revision as of 02:15, 14 June 2018

This page needs to be proofread.

The ffowerthe Booke wherin is declared the [klortion?] of the weapon and Armes Cap[itolo] Prim[ero]

In the ffirste chapter of this ffowrth booke is mencioned what weapons are allowed in combatt wch are accordinge to the agrement betwext the parties as lannces swordes daggers maces of Iron or such like It is lawfull for them to weare besides thease somme others of small importannce, as knives and daggers wherof sometimes they maye receave somme commoditie, though in the agrement no mencion be made of them at all. Lykewise in fight on foote a man maye weare a longe or shorte weapon at his plessr, as Tucke or shorte swordes, and such like instrumente of warre. Some are of a opinion to have all weapons measured, somme others make therof none accompte, but when combat is vppon lyfe and death a man maye vse whatsoever weapon him liste, albeit it be not specified wthin the agremente. And in case the defender hath not cho: sen the weapons, then shall it be free for either of them to make their owne choise. Federick [sic] the Emperor in his constitucion of the kingdome of Sicilia saith that the weapons wolde be e: equall, wheruppon it semeth the custome is, that every man may choose his own weapon, so as the same doe not repugne to the agremente. It is reported, that a contrie man of ours beinge lightlie armed, caused a number of rounde stones to be brought into the lyste wherwth he assailed his enemie, and in that sorte at laste did vanquish him as kinge David did Golias the Giannte who was slaine wth stones, we reade of one other gentleman, who brought certeine pricke of yron into the liste wch he bestowed in divers places of the grounde wherwth in thende he overcame his enemie. Therefore it is to be conside: red, that thennemye sholde be assayled by all pollecie & endevor for the savetie of lyffe, wch every creature naturallie desireth but when a man fighteth for love [vowe?] or to showe his virtue