Fiore de'i Liberi

Fiore Furlano de’i Liberi
This man appears sporadically throughout both the Getty and Pisani Dossi MSS, and may be a representation of Fiore himself.
Born	Cividale del Friuli
Relative(s)	Benedetto de’i Liberi (father)
Occupation	Fencing master Mercenary
Nationality	Friulian
Patron	Gian Galeazzo Visconti (?) Niccolò Ⅲ d’Este (?)
Influences	Johane Suveno Nicholai de Toblem
Influenced	Philippo di Vadi
Genres	Fencing manual Wrestling manual
Language	Middle Italian Renaissance Latin
Notable work(s)	The Flower of Battle
Manuscript(s)	MS M.383 (1400s) MS Ludwig ⅩⅤ 13 (1400s) Pisani Dossi MS (1409) MS Latin 11269 (1410s?) MS XXIV (1699)
Concordance by	Michael Chidester
Translations	Alternate English translation Alternate English translation Alternate English translation Alternate English translation Alternate English translation Traduction française Magyar fordítás Traducción castellano

Fiore Furlano de’i Liberi de Cividale d’Austria (Fiore delli Liberi, Fiore Furlano, Fiore de Cividale d’Austria; fl. 1381 - 1409) was a late 14th century knight, diplomat, and fencing master. He was born in Cividale del Friuli, a town in the Patriarchal State of Aquileia (in the Friuli region of modern-day Italy), the son of Benedetto and scion of a Liberi house of Premariacco. The term Liberi, while potentially merely a surname, more probably indicates that his family had Imperial immediacy (Reichsunmittelbarkeit), either as part of the nobili liberi (Edelfrei, "free nobles"), the Germanic unindentured knightly class which formed the lower tier of nobility in the Middle Ages, or possibly of the rising class of Imperial Free Knights. It has been suggested by various historians that Fiore and Benedetto were descended from Cristallo dei Liberi of Premariacco, who was granted immediacy in 1110 by Holy Roman Emperor Heinrich V, but this has yet to be proven.

Fiore wrote that he had a natural inclination to the martial arts and began training at a young age, ultimately studying with “countless” masters from both Italic and Germanic lands. He had ample opportunity to interact with both, traveling widely in the Italian states that formed the border of the Holy Roman Empire. Unfortunately, not all of these encounters were friendly: Fiore wrote of meeting many “false” or unworthy masters in his travels, most of whom lacked even the limited skill he'd expect in a good student. He further mentions that on five separate occasions he was forced to fight duels for his honor against certain of these masters who he described as envious because he refused to teach them his art; the duels were all fought with sharp swords, unarmored except for gambesons and chamois gloves, and he won each without injury.

Writing very little on his own career as condottiero, Fiore laid out his credentials for his readers in other ways. He stated that foremost among the masters who trained him was one Johane dicto Suueno, who he notes was a disciple of Nicholai de Toblem; unfortunately, both names are given in Latin so there is little we can conclude about them other than that they were probably among the Italians and Germans he alludes to, and that one or both were well known in Fiore's time. He further offered an extensive list of the famous condottieri that he trained, including Piero Paolo del Verde (Peter von Grünen), Niccolo Unricilino (Nikolo von Urslingen), Galeazzo Cattaneo dei Grumelli (Galeazzo Gonzaga da Mantova), Lancillotto Beccaria di Pavia, Giovannino da Baggio di Milano, and Azzone di Castelbarco, and also highlights some of their martial exploits.

The only known historical mentions of Fiore appear in connection with the Aquileian War of Succession, which erupted in 1381 as a coalition of secular nobles from Udine and surrounding cities sought to remove the newly appointed Patriarch (prince-bishop of Aquileia), Philippe Ⅱ Cardinal d'Alençon. Fiore seems to have supported the secular nobility against the Cardinal; he traveled to Udine in 1383 and was granted residency in the city on 3 August. On 30 September, the high council tasked him with inspection and maintenance of city's weapons, including the artillery pieces defending Udine (large crossbows and catapults). In February of 1384, he was assigned the task of recruiting a mercenary company to augment Udine's forces and leading them back to the city. This task seems to have been accomplished in three months or less, as on 23 May he appeared before the high council again and was sworn in as a sort of magistrate charged with keeping the peace in one of the city's districts. After May 1384, the historical record is silent on Fiore's activities; the war continued until a new Patriarch was appointed in 1389 and a peace settlement was reached, but it's unclear if Fiore remained involved for the duration. Given that he appears in council records four times in 1383-4, it would be quite odd for him to be completely unmentioned over the subsequent five years if he remained, and since his absence from records coincides with a proclamation in July of that year demanding that Udine cease hostilities or face harsh repercussions, it seems more likely that he moved on.

Based on his autobiographical account, Fiore traveled a good deal in northern Italy, teaching fencing and training men for duels. He seems to have been in Perugia in 1381 in this capacity, when his student Peter von Grünen likely fought a duel with Peter Kornwald.

In 1395, he can be placed in Padua training the mercenary captain Galeazzo Gonzaga of Mantua for a duel with the French marshal Jean Ⅱ le Maingre (who went by the war name “Boucicaut”). Galeazzo made the challenge when Boucicaut called into question the valor of Italians at the royal court of France, and the duel was ultimately set for Padua on 15 August. It was jointly hosted by Francesco Novello da Carrara, Lord of Padua, and Francesco Gonzaga, Lord of Mantua. The duel was to begin with spears on horseback, but Boucicaut became impatient and dismounted, attacking Galeazzo before he could mount his own horse. Galeazzo landed a solid blow on the Frenchman’s helmet, but was subsequently disarmed. At this point, Boucicaut called for his poleaxe but the lords intervened to end the duel.

Fiore surfaces again in Pavia in 1399, this time training Giovannino da Baggio for a duel with a German squire named Sirano. It was fought on 24 June and hosted by Gian Galeazzo Visconti, Duke of Milan. The duel was to consist of three bouts of mounted lance followed by three bouts each of dismounted poleaxe, estoc, and dagger. They ultimately rode two additional passes and on the fifth, Baggio impaled Sirano’s horse through the chest, slaying the horse but losing his lance in the process. They fought the other nine bouts as scheduled, and due to the strength of their armor (and the fact that all of the weapons were blunted), both combatants reportedly emerged from these exchanges unharmed.

Fiore was likely involved in at least one other duel that year, that of his final student Azzone di Castelbarco against Giovanni degli Ordelaffi, as the latter is known to have died in 1399. After Castelbarco’s duel, Fiore’s activities are unclear. Based on the allegiances of the nobles that he trained in the 1390s, he seems to have been associated with the ducal court of Milan in the latter part of his career. Some time in the first years of the 1400s, Fiore composed a fencing treatise in Italian and Latin called "The Flower of Battle" (rendered variously as Fior di Battaglia, Florius de Arte Luctandi, and Flos Duellatorum). The briefest version of the text is dated to 1409 and indicates that it was a labor of six months and great personal effort; since evidence suggests that at least two longer versions were composed some time before this, we may assume that he devoted a considerable amount of time to writing during this decade.

Beyond this, nothing certain is known of Fiore's activities in the 15th century. Francesco Novati and Luigi Zanutto both assume that some time before 1409 he accepted an appointment as court fencing master to Niccolò Ⅲ d’Este, Marquis of Ferrara, Modena, and Parma; presumably he would have made this change when Milan fell into disarray in 1402, though Zanutto went so far as to speculate that he trained Niccolò for his 1399 passage at arms. However, while the records of the d’Este library indicate the presence of two versions of "the Flower of Battle", it seems more likely that the manuscripts were written as a diplomatic gift to Ferrara from Milan when they made peace in 1404. C. A. Blengini di Torricella stated that late in life he made his way to Paris, France, where he could be placed teaching fencing in 1418 and creating a copy of a fencing manual located there in 1420. Though he attributes these facts to Novati, no publication verifying them has yet been located and this anecdote may be entirely spurious.

The time and place of Fiore's death remain unknown.

Despite the extent and complexity of his writings, Fiore de’i Liberi does not seem to have been a very significant master in the evolution of fencing in Central Europe. That field was instead dominated by the traditions of two masters of the subsequent generation: Johannes Liechtenauer in Bavaria and Filippo di Bartolomeo Dardi in Bologna. Even so, there are a few later treatises which bear strong resemblance to his work, including the writings of Philippo di Vadi and Ludwig VI von Eyb. This may be due to the direct influence of Fiore or his writings, or it may instead indicate that the older tradition of Johane and Nicholai survived and spread outside of Fiore's direct line.

Treatise

The d’Este family owned at least three manuscripts by Fiore during the 15th century, and a total of four copies survive to the present. Of these, the MS Ludwig ⅩⅤ 13 (Getty) and the Pisani Dossi MS (Novati) are both dedicated to Niccolò Ⅲ d’Este and state that they were written at his request and according to his design. The MS M.383 (Morgan), on the other hand, lacks a dedication and claims to have been laid out according to his own intelligence, while the MS Latin 11269 (Paris) lost any dedication it might have had along with its prologue. Each of the extant copies of the Flower of Battle follows a unique specific sequence of plays, though the Getty and Novati contain strong similarities to each other in order of presentation, as do the Morgan and Paris.

In addition, Philippo di Vadi’s manuscript from the 1480s, whose second half is essentially a redaction of the Flower of Battle, provides a valuable fifth point of reference when considering Fiore’s teachings. (These is also a 17th century copy of the Morgan’s preface, transcribed by Apostolo Zeno, but it contributes little to our understanding of the text.)

The major sections of the work include: abrazare or grappling; daga, including both unarmed defenses against the dagger and plays of dagger against dagger; spada a un mano, the use of the sword in one hand (also called "the sword without the buckler"); spada a dui mani, the use of the sword in two hands; spada en arme, the use of the sword in armor (primarily techniques from the shortened sword); azza, plays of the poleaxe in armor; lancia, spear and staff plays; and mounted combat (including the spear, the sword, and mounted grappling). Brief bridging sections serve to connect each of these, covering such topics as bastoncello, or plays of a small stick or baton against unarmed and dagger-wielding opponents; plays of sword vs. dagger; plays of staff and dagger and of two clubs and a dagger; and the use of the chiavarina against a man on horseback.

The format of instruction is largely consistent across all copies of the treatise. Each section begins with a group of Masters (or Teachers), figures in golden crowns who each demonstrate a particular guard for use with their weapon. These are followed by a master called Remedio ("Remedy") who demonstrates a defensive technique against some basic attack (usually how to use one of the listed guards to defend), and then by his various Scholars (or Students), figures wearing golden garters on their legs who demonstrate iterations and variations of this remedy. After the scholars there is typically a master called Contrario ("Counter" or "Contrary"), wearing both crown and garter, who demonstrates how to counter the master’s remedy (and those of his scholars), who is likewise sometimes followed by his own scholars in garters. In rare cases, a fourth type of master appears called Contra-Contrario ("Counter-counter"), who likewise wears the crown and garter and demonstrates how to defeat the master’s counter. Some sections feature multiple master remedies or master counters, while some have only one. While the crowns and garters are used across all extant versions of the treatise, the specific implementation of the system varies; all versions include at least a few apparently errors in assignation of crowns and garters, and there are many cases in which an illustration in one manuscript will only feature a scholar’s garter where the corresponding illustration in another also includes a master’s crown (depending on the instance, this may either be intentional or merely an error in the art). Alone of the four versions, the Morgan seeks to further expand the system by coloring the metallic portions of the master or scholar’s weapon silver, while that of the player is left uncolored; this is also imperfectly-executed, but seems to have been intended as a visual indicator of which weapon belongs to which figure.

The concordance below includes Zeno’s transcription of the Morgan preface for reference, and then drops the (thereafter empty) column in favor of a second illustration column for the main body of the treatise. (The Zeno transcript is in the first transcription column even though it’s the youngest source so that the others can remain in the same position throughout.) Generally only the right-side column will contain illustrations—the left-side column will only contain additional content when when the text describes an illustration that spans the width of the page in the manuscripts, or when there are significant discrepancies between the available illustrations (in such cases, they sometimes display two stages of the same technique and will be placed in "chronological" order if possible). The illustrations from the Getty, Morgan, and Paris are taken from high-resolution scans supplied by those institutions, whereas the illustrations of the Pisani Dossi are taken from Novati’s 1902 facsimile (scanned by Wiktenauer). There are likewise two translation columns, with the the two manuscripts dedicated to Niccolò on the left and the two undedicated manuscripts on the right; in both columns, the short text of the PD and Paris will come first, followed by the longer paragraphs of the Getty and Morgan.

Preface

First Italian Preface

Illustrations	Completed Translation (from the Getty) by Colin Hatcher	Completed Translation (from the Morgan) by Michael Chidester	San Daniele del Friuli Version (1699)  Transcribed by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	I, Fiore the Friulian, born in Cividale D’Austria, was the son of Sir Benedetto of the noble order of the free knights of Premariacco, in the diocese of the Patriarchate of Aquileia. As a young man I desired to learn armed fighting, including the art of fighting in the lists with spear, poleaxe, sword, dagger and unarmed grappling, on foot and on horseback, armored and unarmored.	Fiore Friulano de Cividale d'Austria, the son of Sir Benedetto of the noble house of the Liberi of Premariacco in the diocese of the Patriarchate of Aquileia, in his youth wanted to learn fencing and the art of combat in the barriers (that is, to the death); of lance, ax, sword, and dagger, and of wrestling, on foot and on horse, in armor and without armor.	[783r] Fiore furlan de Civida dostria che' fo de mis. Benedeto della nobil casada delli Liberi da premergia, dello dioces dello Patriarchad de Aquilegia in sua zoventu volse imprender ad armizare' e arte de combater in sbara, zoe a oltranza, ¶ De lanza, azza, spada, e daga, e de abrazar a pe, e a cavallo in arme, e' senza arme.	[1r] FIore furlan de Civida d'ostria che fo de miser Benedeto della nobil casada delli liberi da premergiaco dello diocisi dello patriarchado de Aquilegia in sua zoventu volse imprendere ad armizare, e arte de combater in sbara zoe a oltranza, ¶ De lanza, azza spada, e daga, e de abrazar a pe, e a callo cavallo in arme e senza arme.	[1r] F※ I +O※R Furlan de Civida d'ostria che fo di misser Benedetto dela nobel casada deli liberi da Premeriias dela diiocesi dello Patriarchado de Aquilegia in sua çoventu volse inprender ad armiçare & arte de combatter in Sbarra ¶ De lança, Açça, Spada e daga, & de abraçare a pe e acavallo, in Arme e senca Arme.
	In addition I wanted to study how weapons were made, and the characteristics of each weapon for both offense and defense, particularly as they applied to mortal combat.	Also he wanted to know of the temper of iron, and the qualities of each weapon, as much for defense as for offense, and most of all matters of mortal combat.	¶ Ancora volse' saver tempére de' ferri ¶ e fateze de zascuna arma, e cusi 'a defendér, como a offendere, e maxim'te, cose da combatere a oltranza	¶ Anchora volse savere tempere di ferri. ¶ E fateza de zascuna arma, a cosi a defendere como, a offendere, e maximamente cose da combatere, a oltranza.	¶ Anchora volse savere tempere di ferri ¶ E fateççe de çaschuna Arma tanto a defendere quanto ad offendere, e maxima mente chose de combatter ad oltrança.
	I also desired to learn the wondrous secrets of this art known only by very few men in this world. And these secrets will give you mastery of attack and defense, and make you invincible, for victory comes easily to a man who has the skill and mastery described above.	Also other marvelous and occult things that are apparent to few men in the world, and are very true things and very great for offense and defense, and things that cannot fail you, so easy are they to do, which art and mystery is described above.	¶ …… ¶ la quale' arte' e magisterio ch'e ditto di sopra	¶ Anchora altre cose mereveglose, e occulte che a pochi homeni del mondo sono palese. ¶ E sono cose verissime, e de grandissima offesa, e deffesa, e cose che non se pon falare tanto sono lizere a fare, ¶ la quale arte, e magisterio ch'e ditto di sopra.	¶ Anchora altre chose meraveglose e oculte le quale a pochi homini del mondo sono palese. ¶ E sono chose verissime e de grandissima offesa, e de grande deffesa, e chose che non se po fallare tanto sono liçie a fare. ¶ La quale arte e magisterio ch'e ditto di sopra.
	I learned these skills from many German and Italian masters and their senior students, in many provinces and many cities, and at great personal cost and expense.	And the aforesaid Fiore did learn the aforesaid things from many German masters. Also from many Italians in many provinces and in many cities, with great fatigue and with great expense, and by the grace of God from so many masters and scholars.	¶ ello ditto fiore sia imprese le ditte cose de molti magistri todeschi ¶ Anahora de molti ytaliani in molti provintie, e in molte zitade cum grandissima fadiga e cum grande spése ¶ e per la gracia de' dio de tanti magistri i scolari	¶ E llo ditto fiore si a imprese le ditte cose de molti magistri todeschi, ¶ Anchora de molti iitaliani in molti provintie, e in molte zitade, cum grandissima fadiga, e cum grande spese, ¶ E per la gracia de dio de tanti magistri e scolari.	¶ E lo ditto Fiore si a imprese le ditte chose da molti Magistri todeschi ¶ e di molti Italiani in piu provincie & in molte citadi cum grandissima e cum grande spese. ¶ E per gracia di dio, da tanti Magistri e Scolari.
	And by the grace of God I also acquired so much knowledge at the courts of noblemen, princes, dukes, marquises, counts, knights and squires, that increasingly I was myself asked to teach. My services were requested many times by noblemen, knights and their squires, who wanted me to teach them the art of armed combat both for fighting at the barrier and for mortal combat. And so I taught this art to many Italians and Germans and other noblemen who were obliged to fight at the barrier, as well as to numerous noblemen who did not actually compete. And below are the names and a little of the history of some of the noblemen who have been my students, and who were obliged to fight at the barrier.	And in so many courts of great lords, princes, dukes, marquises and counts, knights, and squires did he undertake this art, that the aforesaid Fiore was more and more times retained by many lords and knights and squires for learning from the aforesaid Fiore to do the art of fencing and of combat in the barriers to the bitter end, which art he demonstrated to many Italians and Germans and other great lords that were obliged to combat in the barriers (and also to countless that were not obliged to combat). And of some that have been my scholars that have been obliged to combat in the barriers, of these I wish to name and make here a remembrance.	¶ e in corte di grandi signori principi, duchi, marchesi, e Conti, cavalieri, e scuderi, in tanto a impresa questa arté ¶ Chello ditto fiore e stado piu e piu volte requirido da molti signori cavaleri, a scuderi per imprendere' dal ditto fiore si fatta arte de armizar e de combatere in sbara a oltranza ¶ la quale' arte ello a mostrada a piu sori ytaliani e todeschi e altri grandi signori che hanno debudo combatere in sbara ¶ e anchora a infiniti che non hanno debudo combater ¶ e de alguni che sono [783v] stadi mie' scolari che anno debud combatere in sbara ne voglo fare aqui memoria e nome'	¶ E in corte di grandi signori, principi duchi Marchesi, e Conti, cavalieri, e scuderi in tanto, a impresa aquesta arte, ¶ Che llo ditto fiore i estado piu, e piu volte requirido da molti signori e cavaleri, e scuderi per imprendere dal ditto fiore si fatta arte, de armizar e de combatere in sbara ¶ a oltranza, la quale arte ello a mostrada, a piu sori iitaliani e todeschi e altri grandi signori che anno debudo combatere in sbara. ¶ E anchora, a Infiniti che non anno debudo combater. ¶ E de alguni che sono stadi mie scolari che anno debudo combater in sbara, ¶ Di alguni ne voglo fare aqui memoria, e nome	¶ E in corte di grandi Signori, principi, ducha Marchesi e conti, chavalieri e Schudieri in tanto a impresa questa Arte. ¶ Che lo ditto Fiore a stado piu e piu volte richesto da molti Signori e chavallieri e schudieri per imprender del ditto Fiore si fatta arte d'armizare e de combatter in Sbarra a oltrança la quale arte ello a monstrada a piu sori iitaliani e todeschi & altri grandi Signori che ano debudo combattere in Sbarra. ¶ E Ancho ad infiniti che non ano debudo combattere. ¶ E de alguni che sono stadi miei Scolari che ano debudo combatter in Sbarra ¶ de quali alchuni qui ne faro nome e memoria.
	The first of them was the noble and gallant knight Piero del Verde who fought Piero della Corona. Both were German, and the fight took place in Perosa.	And the first notable and gallant knight is Sir Peter von Grünen, who was obliged to combat with Sir Peter Kornwald (who were both Germans). And the battle was required to be at Perugia.	¶ ello primo notabel e gaiardo cavaliero fo mis. Piero dal verde che debea combater cum mis. Piero da la corona che' foreno trambe dui todeschi ¶ e la bataglia debea essere a perosa.	¶ E llo primo notabel, e gaiardo cavaliero fo miser Piero dal verde che debea combater cum miser Piero dala corona che foreno trambedui todeschi. ¶ E la batagla debea essere a perosa.	¶ primo de loro si fo el nobele e gaglardo chavaliero Missier piero del Verde el quale debea conbattere cum Missier piero dela corona i quali forono ambi doii todeschi. ¶ E la Batagla debea esser a Perosa.
	Next was the brave knight Niccolo Voriçilino, also a German, who was obliged to fight Niccolo Inghileso. The field of battle for this fight was Imola.	Also the valiant knight Sir Nikolo [illegible] (the German), who was obliged to combat with Nicolo (the English), and the field was given at Imola.		¶ Anchora allo valoroso cavaliero miser Nicholo unriçilino todescho che debea combater cum nicholo Inghileso e llo campo fo dado a Imola.	¶ Anchora a lo valoroso chavalliero Missier Nicolo Wriçilino thodesco che debea combatter cum nicolo Inghileso. Lo campo fo dado ad Imola.
	Next was the well-known, valiant and gallant knight Galeazzo de Capitani da Grimello, known as da Mantova, who was obliged to fight the valiant knight Buçichardo de Fraca. The field of battle for this fight was Padova.	Also the notable, valiant, and gallant knight Sir Galeazzo Cattaneo dei Grumelli, called da Mantua, who was obliged to combat with the valiant knight Sir Boucicault (Jean Ⅱ le Maingre) of France, and the field was at Padua.	¶ Anchora a lo notabel valoros e gaiardo cavaliero mis. Galéaz deli captani de griméllo chiamado da Mantoa che debea combatter cum lo cavalero valoroso mis. Buzichardo de' franza, ello campo fo a Padoa.	¶ Anchora alo notabel va valoroso, e gaiardo cavalero miser Galeaz delli captani de grimello chiamado da Mantoa che debea combater cum lo cavalero valoroso miser Buçichardo de franza, e llo campo fo a padoa.	¶ Anchora al notabele valoroso, e gaglardo chavalliero Missie Galeaço di Captani da Grimello chiamado da Mantoa che debea combattere cum lo valoroso chavalliero Missier Buçichardo de Fraça, lo campo fo a Padoa.
	Next was the valiant squire Lancillotto da Becharia de Pavia, who exchanged six strikes with a sharpened steel lance against the valiant German knight Baldassarro, in a fight that took place in the lists at Imola.	Also the valiant squire Lancillotto Beccaria of Pavia. That was 6 thrusts of ground-iron lance on horseback against the valiant knight Sir Balthasar von Braunschweig-Grubenhagen (a German), and also obliged to combat in the list, and this was at Imola.	Anchora allo valoroso schudero Lanzilotto de Beccharia da Pavia ¶ Che fe ⅵ punte de lanza a ferri moladi a cavallo contra el valente' cavaléro mis. Baldesar todescho ¶ e anchora debevano combatér in sbara e questo fo a Imola.	[1v] Anchora allo valoroso schudero lanzilotto de Beccharia da pavia, ¶ Che fe ·ⅵ· punte de lanza a ferri moladi a cavallo, contra el valente cavalero miser Baldesar todescho, ¶ E anchora debevano combater in sbarra, e questo fo a Imola.	¶ Anchora al valoroso schudiero Lancilotto da Becharia de Pavia, el quale se ·ⅵ· punti de lança a ferri moladi a chavallo, contra lo valente cavalliero Missier Baldassaro todescho I quali ad Iimola debea combatter in Sbarra.
	Next was the valiant squire Gioanino da Bavo, from Milan, who, in the castle in Pavia, fought three passes with a sharpened steel lance, against the valiant German squire Sram. And then on foot he fought three passes with the axe, three with the sword and three with the dagger, in the presence of the very noble prince and lord the Duke of Milan, and his lady the Duchess, and numerous other lords and ladies.	Also the valiant squire Giovannino da Baggio of Milan, who in the castle in Pavia, with the valiant squire Sirano (the German), struck three thrusts of ground-iron lance on horseback. And then on foot he made three blows of axe, and three blows of sword, and three blows of dagger, in the presence of the most noble lord Duke of Milan, and of the lady Duchess, and of countless other lords and lady.	¶ Anchora allo valeroso schudéro Johanino de Baio da Milano che fe in Pavia in lo castello contra ello valente schudero … todescho tre punte de lanza a ferri moladi a cavallo ¶ e poy fe a pe tri colpi de azza e tri colpi de spada e tri colpi de daga in presenza dello nobilissimo signor ducha de Milano e de madona la duchessa e de altri infiniti signori e donne	¶ Anchora allo valeroso schudero Zohannj de Baio da Milano che fe in pavia in lo castello, contra ello valente schudero Sram todescho tre punte de lanza a ferri moladi, a cavallo ¶ E poii fe a pe tri colpi de azza, e tri colpi de spada e tri colpi de daga, im[!] presenza dello nobilissimo signor ducha de Milano, e de madona la duchessa e de altri infiniti signori e donne.	¶ Anchora al valoroso Schudiero Çoanino da Baiio da Milano che fe in Pavia in lo castello contra lo valente Schudiero Sram todesco tre punti di lança a ferri moladi achavallo. ¶ E poii fe a pe tre colpi de Açça, e tre colpi de Spada e tre colpi di daga in presença del Nobilissimo principo e Signore Missier lo Ducha da Milano e de Madona la duchessa, e d'altri infiniti Signori e donne.
	Next was the cautious knight Sir Açço da Castell Barcho, who was obliged to fight one pass against Çuanne di Ordelaffi, and another pass against the valiant and good knight Sir Jacomo di Boson, the location chosen by his eminence the Duke of Milan.	Also the cautious knight Sir Azzone di Castelbarco, who once was obliged to combat with Sir Giovanni di Ordelaffi. And another time with the valiant and virtuous knight Sir Giacomo da Boson, and the field was set at the pleasure of the lord Duke of Milan.	¶ Anchora allo cauteloso cavaléro mis. Azo de' Castelbarcho che debeva una volta combatere cum mis. Johanni [783ar] di li ordelafi	¶ Anchora allo cauteloso cavalero miser Azo di Castelbarcho che debeva una volta combater cum miser Zohanni di li ordelaffig. ¶ E una altra volta cum ello valente e bono cavalero miser Jacomo da Besen, e'l campo debeva essere allo piaser del signor ducha de milano,	¶ Anchora al cauteloso chavalliero Missier Açço da Castell Barcho che debea una volta combatter cum Çuanne di Ordelaffi. ¶ E un'altra volta cum lo valente e bon chavalliero Missier Jacomo da Boson, e'l campo debea esser al piasere delo Signore ducha di Milano,
	Of these and of others whom I, Fiore, have taught, I am very proud, because I have been well rewarded, plus I earned the respect and the affection of my students and also of their relatives. Also, I should tell you that I always taught this art secretly, and so no one was present at my lessons except for the student and occasionally a close relative of his, and if anyone else was there by my grace or favor, they were only allowed to watch after swearing a sacred oath of secrecy, swearing by their faith not to reveal any of the techniques they saw me, Master Fiore, demonstrate.	These and others have I, Fiore, taught, and I am very content because I have been well-remunerated and I have had the honor and the love of my scholars and of their relatives. Also I say that to whom I have taught this art, I have taught secretly, that there was no person other than the scholar and some close relative of his. Also that those who were present had sworn with sacrament that they would not reveal any play that they had seen from me, Fiore.	¶ [illegible] …… e de altri che io fiore ho amagistradi e sono molto contento, perche sono stado bene' remunerado e sio aibudo lo honore e lo amore di mie scolari e di lor parénti. Anchora digo, che' a chi io insignada aquesta arte Io lo insignada occultaménte e chello non gle stado persona altra chelo scolare' e alguno di strétto suo parente. Anchora che' aquelli che gli sono stadi, anno aibudo sacraménto de non apalentar nésuno zogho, che' loro abiano vezudo da mi fiore.	de questi e de altri che io fiore hoe amagistradi, e sono molto contento perche son stado bene remunerado, e si o aibudo lo honore, e llo amore di mie scolari e de lor parenti. Anchora digo che a chi i'o insignada aquesta arte, Io l'o insignada occultamente ch'ello non gl'e stado persona altra che lo scolare, e alguno di stretto suo parente. Anchora che aquilli che gli sono stadi anno aibudo sacramento de non apalentar nesuno zogho che loro abiano vezudo da mi fiore.	di questi e d'altri i quali io Fiore o magistradi, io son molto contento per che io son stado ben rimunerato & o habudo l'onore e l'amore di miei Scolari e di parenti loro. ¶ digo Anchora che questa arte io l'o mostrada sempre oculta mente si che non gle sta presente alchuno [1v] a la mostra se non lu Scolaro, et alchuno so discreto parente e se pur alchuno altro gl'e sta per gracia o per cortesia, cum Sagramento gli sono stadi prometendo a fede de non palesare alchun çogo veçudo da mi Fiore Magistro
	More than anyone else I was careful around other Masters of Arms and their students. And some of these Masters who were envious of me challenged me to fight with sharp edged and pointed swords wearing only a padded jacket, and without any other armor except for a pair of leather gloves; and this happened because I refused to practice with them or teach them anything of my art.	And most of all have I been wary of fencing masters and of their scholars. And they (that is, the masters), out of envy, challenged me to play at swords of sharpened edge and point, in arming jacket but without any other armor save for a pair of chamois gloves, and all of this was because I did not wish to practice with them, nor did I wish to teach them anything of my art.	¶ e maximaménte me ho guardado da magistri scrimiduri e de soi scolari e' loro per invidia, zoe li magistri mano convidado a zugar a spade, da taglio e da punta in zuparello da armare senza altra arma, salvo che un paro de guanti de camoza ‥‥	¶ E maximamente, me ho guardado da magistri scrimiduri e de soi scolari. E loro per invidia zoe li magistri m'ano convidado a zugar a spade de taglio e de punta in zuparello da armare senza altra arma salvo che un paro de guanti de camoza, e tuto questo e stado perche io non ho vogludo praticar cum loro, ne ho vogludo insignare niente de mia arte.	¶ E mazorma mente[!] me o guardado da Magistri scarmidori[!] e da suoii scolari. E loro per invidia çoe gli Magistri m'ano convidado a çugare a spade di taglo e di punta in çuparello d'armare senç'altr'arma salvo che un paro di guanti de Camoça, e tutto questo è stado per che io non o vogludo praticar cum loro, ne o vogludo insegnare niente di mia arte.
	And I was obliged to fight five times in this way. And five times, for my honor, I had to fight in unfamiliar places without relatives and without friends to support me, not trusting anyone but God, my art, myself, and my sword. And by the grace of God, I acquitted myself honorably and without injury to myself.	And this incident, that I was so required, occurred 5 times. And 5 times, for my honor, I convened to play in strange places, without relatives and without friends, having no hope in anything other than in God, in the art, and in me, Fiore, and in my sword. And by the grace of God, I, Fiore, remained with honor and without lesions in my person.	¶ e questo accidenté e stado ⅴ volte, che sono stado requirido. ¶ e ⅴ volte' per mio honor ma convégnudo zugar in loghi strani senza parent' e senza amisi, non abiando speranza in altro, che in dio in larte, e in mi Fiore, e in la mia spada ¶ e per la gracia dé dio io Fiore sono romaso cum honore, e senza lesione de mia persona	¶ E questo accident e stado ·ⅴ· volte che sono stado requirido. ¶ E ·ⅴ· volte per mio honore m'a convegnudo zugar in loghi stranii senza parenti, e senza amisi, non abiando speranza in altro, Che in dio, in l'arte e in mi fiore, e in la mia spada. ¶ E per la gratia de dio io fiore sono romaso cum honore, e senza lesione de mia persona.	¶ E questo accidente e stado ·Ⅴ· volte che io son stado requirido. ¶ E ·Ⅴ· volte per mio honore m'a convegnu çugare in luoghi stranii sença parenti e sença Amisi non habiando sperança in altruii, se non in dio, in l'arte, & in mi Fiore, e in la mia Spada. ¶ E per la gracia di dio io Fiore son rimaso cum honore e senca lesione di mia persona.
	I tell my students who have to fight at the barrier that fighting at the barrier is significantly less dangerous than fighting with live swords wearing only padded jackets, because when you fight with sharp swords, if you fail to cover one single strike you will likely die.	Also I, Fiore, said to my students that were obliged to combat in the barriers that combat in the barriers is a far lesser peril than combat with sword of sharp edge and point in arming jackets. Because for him that plays at sharp swords, on a single cover that fails, that blow gives him death.		¶ Anchora io fiore diseva a mie scolari che debevan combatere in sbara, che lo combater in sbara, a asa asa[!] de meno periculo, che, a combater cum spade de taglio, e de punta in zuparelo da Armar. ¶ Perche aquello che zoga a spade taienti, una sola coverta che falla aquello colpo gli da la morte.	¶ Anchora iio Fiore diseva a miei Scolari che debean combatter in Sbarra che lo combatter in Sbarra a asaii asaii[!] di menore periculo che a combatter cum Spade di taglo e di punta in zuparello d'armare, pero che chului che zuoga a spade taglenti, una sola coverta che falla, in quello colpo gli da la morte.
	On the other hand, if you fight at the barrier and are well armored, you can take a lot of hits, but you can still win the fight. And here is another fact: at the barrier it is rare that anyone dies from being hit. So as far as I am concerned, and as I explained above, I would rather fight three times at the barrier than one time in a duel with sharp swords.	And one that combats in the barriers and is well-armored, he can receive several such strikes and can still win the battle. Also, there is another thing: that only on rare occasions does someone perish because of grabs and holds. Thus I say that I would sooner combat three times in the barriers than just one time with sharp swords, as I said above.		¶ E uno che combate in sbara, e bene armato, e po recevere feride asai anchora po vincer la batagla. ¶ Anchora si e una altra cosa che rare volte ne perisse nesuno perche se piglano a presone. ¶ Si che io digo voria innanci combater tre volte in ssbara[!], che una sola volta a spade taiente come dito de sopra.	¶ Et uno che combatte in Sbarra e ben armado e po riçevere feride asaii. Anchora puo vincere la bataglia. ¶ Anchora si'e un'altra chosa che rare volte de perisse nisuno, per che si piglano a presone. ¶ Si che io digo che voria inanci combattere tre volte in Sbarra che una sola volta a Spade taglente, come sovra detto.
	Now I should add that a man may fight at the barrier well armored, with a knowledge of the art of combat, and may have all the advantages possible to have, but if he lacks courage he may as well just go ahead and hang himself. Having said that, I can say that by the grace of God none of my students have ever lost at the barrier. On the contrary, they have always acquitted themselves honorably.	And I say that a man being well-armored for combat in the barriers, and knowing the art of combat, and having all the advantages that he can take, if he is not valiant then he will wish to hang himself. Well can I say that, for the grace of God, none of my scholars in this art have been lost—that always they remained with honor is this art.	¶ [illegible] … che potro dire per la gracia de dio, che' zamay nesuno mio scholaro in questa arte non fo perdidore' Che sempre sono romasi cum honore in questa arte……	¶ E si digo che lo homo che de combater in sbara siando bene armato e sapiando l'arte delo combater, e abiando li avantazi che se pon piglare se ello non e valente, ello se voria ben impichare ben che posso dire per la gratia de dio che zamaii nesuno mio scholaro in questa arte non fo perdidore Che sempre sono romasi cum honore in questa arte.	¶ E si digo che l'omo che de combatter in Sbarra, esendo ben armato, e sapiando l'arte del combattere, & habiando li avantaçi che se pon piglare, se ello non e valente ello si vorave ben impichare ben che possa dire per la gratia di dio, che çamaii nissuno mio scolaro non fo perdente in questa arte. Anci in ella sono sempre remasi cum honore.
	I should also point out that the noble knights and squires to whom I showed my art of combat have been very satisfied with my teaching, and have never wanted any other instructor but me.	Also I say that I predict that these lords, knights, and squires to whom I have demonstrated this art of combat are content with my teachings, and did not wish any other master than the aforesaid Fiore.		¶ Anchora digo io predeto che aquisti signori cavaleri e schuderi che i'o monstrada aquesta arte da combatere sono stadi contenti delo mio insegnare non vogl–ando altro magistro [2r] che lo ditto fiore.	¶ Anchora digo io predetto Fiore che questi Signori chavallieri e Scudieri achuii io monstrada quest'arte da combattere, sono stadi contenti del'mio insegnare non voglando altro che mi per magistro.
	In addition let me just say that none of my students, including those mentioned above, have ever owned a book about the art of combat, except for Galeazzo da Mantova. And he put it well when he said that without books you cannot be either a good teacher or a good student of this art. And I can confirm it to be true, that this art is so vast that there is no one in the world with a memory large enough to be able to retain even a quarter of it. And it should also be pointed out that a man who knows no more than a quarter of the art has no right to call himself a Master.	Also I say that none of these scholars here named had any book about the art of combat other than Sir Galeazzo di Mantua. Well did he say that without books no one will ever be a good master nor scholar in this art. And I, Fiore, confirm it: this art is so long that there is no man in the world with such a great memory that he can hold in mind, without books, even a fourth part of this art. And I grant that not knowing more than the fourth part of this art, I would not be a master.		¶ Anchora digo che nesuno de quisti scolari aqui anominadi non ave maii libro in l'arte de combater altro che miser galeaz di manthoa. ¶ Ben ch'ello diseva che senza libro non sara zamai nesuno bono magistro ne scolaro in questa arte. ¶ E io Fiore lo confermo che vero che aquesta arte e si longa ch'ello non e al mondo homo de si grande memoria che podesse tener a mente senza libri la quarta parte de questa arte. ¶ Adoncha cum la quarta parte de questa arte non sapiando piu non seria magistro.	¶ Anchora digo che nessuno di miei scolari in speciale li sopradetti non ave maii libro in l'arte de combattere altre che Misser Galeazo da Mantoa ¶ Ben ch'ello diseva che sença libri non sara çamaii nissuno bon Magistro ne scolaro in quest'arte. ¶ E io Fiore lo confermo vero, che quest'arte e si longa che lo non e al modo homo de si granda memoria che podesse tenere a'mente senca libri la quarta parte di quest'arte. ¶ Adoncha cum la quarta parte di quest'arte non sapiando più non saria magistro.
	Now I, Fiore, although I can read and write and draw, and although I have books about this art, and have studied it for 40 years and more, do not myself claim to be a perfect Master in this art, (although I am considered so by some of the fine noblemen who have been my students). But I will say this: if, instead of studying the Art of Armed Combat for 40 years, I had spent 40 years studying law, papal decrees, and medicine, then I would be ranked a Doctor in all three of these disciplines. And you should also know that in order to study the science of arms I have endured great hardship, expended great effort and incurred great expense, all so as to be a perfect student of this art.	Thus I, Fiore, knowing how to read and to write and to draw, and having books on this art, and having studied it for 40 years and more, yet I am not a very perfect master in this art. (Though I am well-held, by the great lords that have been my students, to be a good and perfect master in this art.) And I do say that if I had studied 40 years in civil law, in canon law, and in medicine, as I have studied in the art of fencing, then I would be a doctor in those three sciences. But in this science of fencing I have had great contentions and strain and expenses just to be a good scholar (as we said of others).		¶ Che io fiore sapiando legere, e scriver e disignare, e abiando libri in questa arte, e in lei, o studiado ben ·ⅹⅼ· anni e piu. Anchova[!] non son ben perfecto magistro in questa arte. Ben che sia tegnudo da grandi signori che son stadi mie scolari, bon e perfecto magistro in questa arte. ¶ E si digo che s'io avesse studiado ·ⅹⅼ· in lege in decretale, e in medesina como i'o studiado in l'arte de armizar che io saria doctor in quelle tre scientie. ¶ E in questa scientia de armizar ho aibuda grande briga, e stenta, e spesa de essere pur bon scolare, disemo d'altro.	¶ Che io Fiore sapiando legere, e scrivere, e disegnare, & habiando libri in quest'arte, e in leii o studiado ben ⅩⅬ. anni o più, Anchora non son ben perfetto Magistro in quest'arte, ben che sia tegnudo di grandi signori che sono stadi mie scolari ben e perfetto Magistro in l'arte predetta. ¶ E si digo che s'io avesse studiado ·ⅹⅼ· anni in lege, in decretali, e in midisina chome i'o studiado in l'arte del'armiçare che io saria doctore in quelle tre scientie. ¶ Et in questa scientia d'armizare o habiuda grande briga cum fadiga e spesa d'esser pur bon scolaro, disemo d'altro.
	It’s my opinion that in this art there are few men in the world who can really call themselves Masters, and it is my goal to be remembered as one of them. To that end I have created this book all about this martial art and the things related to it, including weapons, their applications, and other aspects too. In doing this I have followed the instructions given to me by the nobleman I respect the most, who is greater in martial virtue than any other I know, and who is more deserving of my book because of his nobility than any other nobleman I could ever meet, namely, the illustrious and most excellent noble, the all-powerful prince, Sir NICCOLO, Marquis of Este, Lord of the noble cities of Ferrara, Modena, Reggio, Parma and others, and to whom may God grant long life and future prosperity, and victory over all of his enemies. AMEN.	Considering, as I said before, that in this art I could find few masters in the world, and wishing that there be made a memory of me in this art, I will put all the art (and all things that I know of iron and of temper and of other things) in a book, following that which we know how to do for the best and for the most clarity.		Considerando io preditto che in questa arte pochi al mondo sen trovano magistri, e voglando che de mi sia fatta memoria in questa arte, io faro uno libro in tuta l'arte, e de tute cose ch'io so, e di ferri e de tempere e de altre cose segondo che nui saveremo fare per lo miglore, e per piu chiareza.	¶ Considerando io predetto Fiore che in quest'arte pochi almondo sen trovano Magistri, e voglando che di mi sia fatta memoria in ella, io faro un libro in tuta l'arte e de tutte chose le quale i'so, e di ferri e di tempere e'd'altre chose segondo l'ordene lo quale m'a dado quell'alto Signore che sopra gl'altri per marcial virtude mi piase piu, e piu merito di questo di questo mio libro per sua nobilità ch'altro Signore loquale vedessi maii e veder poro çoe el mio illustro et excelso Signore possente principo Misser ※N  I  C O L O※ Marchese da Este, Signore dela Nobele Cita di Ferara, di Modenam, Eeço, Parma &cetera, a chuy dio dia bona vita, e ventura prospera cum victoria degli inimisi suoii ※A※M※E※N※
	I am going to lay out this book according to the preferences of my lord Marquis, and since I will be careful to leave nothing out, I am sure that my lord will appreciate it, due to his great nobility and courtesy.				COmençamo lo Libro segondo l'ordinamento del mio Signore Marchese e façemo che non gli manchi niente in l'arte, che io mi rendo certo che lo mio Signore mi fara bon merito per la sua grande nobilita e cortesia.
	I will begin with grappling, of which there are two types: grappling for fun, or grappling in earnest, by which I mean mortal combat, where you need to employ all the cunning, deceit and viciousness you can muster. My focus is on mortal combat, and on showing you step by step how to gain and defend against the most common holds when you are fighting for your life.				¶ E començemo a l'abraçare, Loquale si'e di doe rasone çoe da solaço, e da ira çoe per la vita cum ogni inganno e falsita e crudelita che si po fare. E di quello che si fa per la vita voglo parlare e mostrare per rasone, e maxima mente a guadagnar le prese chom'e usança quando si combatte per la vita.
	If you wish to grapple you should first assess whether your opponent is stronger or bigger than you, as well as whether he is much younger or older than you. You should also note whether he takes up any formal grappling guards Make sure you consider these things first.				¶ L'omo che vole abracare vole esser avisado cum chuy ello abraça, se lu compagno e piu forte o s'ello e piu grande di persona e s'elle troppo zovene o vero troppo vechio. Anchora de vedere si ello se mette ale guardie d'abraçare, e de tutte queste chose si e de prevedere.
	And whether you are stronger or weaker than your opponent, be sure in either case that you know how to use the grapples and binds against him, and how to defend yourself from the grapples your opponent attacks you with.				¶ E niente meno meter se sempre o piu forte o meno forte ale prese dele ligadure, e sempre defenderse dele prese del suo contrario.
	If your opponent is not wearing armor, be sure to strike him in the most vulnerable and dangerous places, for example the eyes, the nose, the larynx, or the flanks. And whether fighting in or out of armor, be sure that you employ grapples and binds that flow naturally together.				¶ E se lo tuo inimigo e disarmado attende a ferirlo in li loghi più doglosi e piu periculosi çoe in gl'ochi in lo naso, in le tempie sotto'l mento e in li fianchi. E niente meno guarda si tu puo vegnire a le prese dele ligadure o armado o disarmado che fosse l'uno e l'altro.
	In addition, to be a good grappler you need eight attributes, as follows: [1] strength, [2] speed, [3] knowledge, by which I mean [3] knowing superior holds; [4] Knowing how to break apart arms and legs; [5] Knowing locks, that is how to bind the arms of a man in such a way as to render him powerless to defend himself and unable to escape; [6] Knowing how to strike to the most vulnerable points; [7] Knowing how to throw someone to the ground without danger to yourself. And finally [8] Knowing how to dislocate arms and legs in various ways. As required, I will address all of these things step by step through the text and the drawings in this book.				¶ Anchora digo che l'abraçare vole avere ·ⅷ· chose çoe Forteça presteça savere [2r] çoe saver prese avantiçade, savere far roture çoe romper braçi e gambe, saver ligadure çoe Ligar braçi per modo che'l homo non habia piu defesa ne se possa partire in sua liberta, Saver ferire in luogo piu periculoso. ¶ Anchora save mettere uno in terra sença periculo di si instesso. ¶ Anchora saver dislogar braçi e gambi per diversi modi. ¶ Le quale tutte chose scriviro e poro depinte in questo libro de grado in grado chomo vole l'arte.
	Now that I have discussed some general rules for grappling, I will discuss the grappling guards. There are a variety of grappling guards, some better than others. But there are four guards that are the best whether in or out of armor, although I advise you not to wait in them for too long, due to the rapid changes that take place when you are grappling.				¶ Noi avemo ditto ço che vole l'abraçare, ora disemo delle guardie d'abraçare. ¶ Le guardie del abraçare si po fare per diversi modi. & un modo e miglore del altro. ¶ Ma queste ·ⅲⅰ· guardie so le miglore in arme e senç'arme, avegna dio che le guardie non a stabilita per le prese subite che se fano.
	The first four Masters that you will see with crowns on their heads will show you these four superior grappling guards. The first two are named “The Long Guard” and “The Boar’s Tooth” and they can be used to counter each other. The second two are named “Iron Gate” and “The Forehead Guard”, and they can also be used to counter each other. From these four guards, whether in or out of armor, you can do all of the eight things I listed earlier, namely holds, binds, dislocations, etc. You will need to learn the guards of the Masters, how to distinguish the Students from the Players and the Players from the Masters, and finally the difference between the Remedy and the Counter. While a Counter will usually be presented after the Remedies are shown, sometimes there will be a special “Remedy” that comes last of all. But let me make this clearer for you.				¶ E lli primi quatro Magistri che vederiti cum le corone in testa, per quegli si mostra le guardie del Abraçare, çoè Posta longa, e dente di cengiaro le quali fano una in contra l'altra, e poii fano porta di ferro e posta frontale l'una in contra l'altra. ¶ E queste ·ⅲⅰ· guardie pon fare tutte chose che denançi sono ditte del abraçare in arme e senç'arme çoè prese e ligadure e roture &cetera ¶ Mo bisogna fare per modo che le guardie sen cognosca delli Magistri Zugadori, e lli scolari da zugadori, e lli çugadori de Magistri, e lo remedio del contrario, ben che sempre lo contrario e posto dredo al remedio, e tal volta dredo lo remedio o dredo tutti li soii zogi. e di questo faremo chiareça.
	The four guards or “posts” are easy to learn. Sometimes you’ll take a guard and face your opponent without making contact, waiting to see what your opponent will do. These are called the posts or guards of the first Masters of Battle. And these masters wear a golden crown on their head, to signify that the guards they wait in provide them with a superior defense. And these four guards are best suited to apply the principles of my art of armed fighting, which is why these Masters choose to wait in these particular guards.				¶ Noi disemo che a cognosser le guardie overo poste e liçera chosa, prima che le guardie ano lor arme in mano l'una contra l'altra, e non si tochano l'una cum l'altra. ¶ E stano avisade e ferme una contra l'altra per vedere ço che lo compagno vol fare. ¶ E queste sono chiamade poste overo guardie overo primi Magistri dela Bataglia. ¶ E questi portano corona in testa, per che sono poste in logo e per modo di fare grande defesa cum esso tale aspetare. ¶ E sono principio di quell'arte çoe di quell'arte del'arma cum la quale li ditti Magistri stano in guardia.
	Whether you call it a “post” or a “guard”, you are referring to the same stance. As a “guard” it is used defensively, that is you use it to protect yourself and defend yourself from the strikes of your opponent. As a “post” it is used offensively, that is, you use it to position yourself in such a way in relation to your opponent that you can attack him without danger to yourself.				¶ E tanto e a dire posta che guardia. ¶ E guardia e tanto a dire che l'omo se guarda, e se defende cum quella, dele feride del suo inimigo. ¶ E tanto e a dire posta che modo de apostar lo inimigo suo per offenderlo sença periculo di se instesso.
	The next Master who follows the four guards comes to respond to these guards and to defend himself against a Player who makes attacks that flow from the four beginning guards shown earlier. And this Master also wears a crown, but he is named the Second Master of Battle. He is also known as the Remedy Master, because he carefully selects his response to attacks flowing from the posts referred to above, and makes remedies that prevent him from getting struck.				¶ L'altro Magistro che seguita le ·ⅲⅰ· guardie, vene ad ensire dele guardie, e si vene a defenderse d'un altro zugadore cum gli colpi che esseno dele ·ⅲⅰ· guardie che sono denançi. E questo Magistro porta anchora corona, e si e chiamado secondo Magistro. ¶ Anchora si e chiamado Magistro remedio per che ello fa lo remedio che non gli siano dade dele feride overo che non gli sia fatta inçuria in quell'arte che sono le ditte poste overo guardie.
	This second or Remedy Master has a group of Students under him, who demonstrate the plays taught by the Remedy Master that follow the cover or grapple that he shows first as his remedy. And these Students wear a garter under their knee, to identify themselves. These Students will demonstrate all the remedies of the Remedy Master, until a third Master of Battle appears, who will show the Counters to the Remedy Master and his Students.				¶ E questo segondo zoe rimedio si a algui zugadori sotto di si i'quali zugano quelli zogi che poria zugare lo Magistro ch'e d'avanti zoe lo rimedio piglando quella coverta overo presa che fa lo ditto rimedio. E questi zugadori portarano una divisa sotto lo zinochio. E sarano questi zugadori tutti li zoghi delo rimedio in fin tanto che si trovara un altro Magistro che fara lu contrario delo rimedio e di tutti suoi zugadori.
	And because he can defeat the Remedy Master and his students, this Third Master wears both the symbol of the Remedy Master—a golden crown, and the symbol of his students—a golden garter below the knee. And this King is named the Third Master of Battle, and he is also named the Counter Master, because he makes counters to the Remedy Master and his students.				¶ E perço ch'ello fa contra lo rimedio e contra soii zugadori, ello portera la divisa delo Magistro rimedio e de soi zugadori çoe la corona in testa e la divisa sotto lo zinochio, E questo Re e chiamado Magistro terço, e de chiamado contrario per che sara contra gl'altri Magistri e contra a soi zogi.
	Finally let me tell you that in a few sections of this Art we will find a Fourth Master (or King) who can defeat the Third Master of Battle (the Counter to the Remedy). And this King, the Fourth Master, is named the Fourth Master of Battle. He is also known as the Counter-Counter Master. Be aware however that in this Art few plays will ever go past the Third Master of Battle, for to do so is very risky. But enough about this.				¶ Anchora digo che in alchuni loghi in l'arte si trova lo quarto magistro zoe Re che fa contra lo terço Re, zoe lo contrario delo rimedio. E questo Re, e lo magistro quarto chiamado Magistro quarto. ¶ E de chiamado contra contrario, ¶ Ben che pochi zogi passano lo terço Magistro in l'arte. ¶ E si piu s'in fano, se fa cum periculo. E basta di questo ditto.
	As I have explained above, the guards of the Abrazare (shown by the First Master of Battle), the Second Master of Battle (the Remedy Master) and his Students, the Third Master of Battle (the Counter Remedy, that is the counter to the Second Master of Battle and his Students), and the Fourth Master of Battle (named the Counter-counter Master), represent the foundation of my Art of Grappling whether in and out of armor. Furthermore, these four Masters of Battle and their Students are also the foundation of the Art of the Spear, which has its own guards, Masters and Students. The same is true for the Art of the Pole-axe, the Sword in One Hand, the Sword in Two Hands and the Dagger.				¶ Como noii averno parlado qui dinançi dele guardie d'abrazare, e del Segondo Magistro zoe del rimedio e deli soi Zugadori, E del terzo Magistro contrario al segondo Magistro & a soii zugadori, E del quarto Magistro ch'e chiamado contra contrario, chosi come questi Magistri e zugadori ano a reçere l'arte d'abraçare in arme e sença arme, chosi ano questi magistri e zugadori a reçere l'arte dela lança cum le lançe e loro guardie Magistri e zugadori. ¶ Et per lo simile cum la Azza, e cum la spada d'una mano e de doii mani. E per lo simile cum la daga.
	In summary, these Masters of Battle and their Students, identified by their various devices, although first presented as governing principles of my Art of Grappling, are actually the foundation of my entire Art of Armed Fighting, whether on foot or on horseback, and whether in or out of armor.				¶ Si che per efetto questi magistri e zugadori detti dinançi cum le insegne loro e divise ano a rezere tutta l'arte d'armizare a pe e dacavallo in arme e senç'arme. ¶ Segondo ch'elli fano in lo zogho del abrazare.
	And my purpose in structuring my art in this way is to make my system easier to learn, by using the same principles of the guards, the Master, the Remedy and the Counter throughout it, just as you see first in the section on Grappling.				¶ E queste s'intende solamente pero che chosi bisogna esser guardie e Magistri in le altre arte e rimedii e contrarii come in l'arte de Abrazare azo che lo libro si possa licera mente intendere.
	And the text, the drawings and the plays will so clearly show you my art, that you will have no trouble understanding it.				¶ Ben che le Rubriche e le figure, e li zoghi mostrarano tutta l'arte si bene che tutta la si pora intendere.
	Now let’s move on to study the actual drawings, the plays and the text, and you will see that I have spoken truly.				¶ Ora atendemo ale figure depinte e a lor zoghi & a loro parole le quale ne mostrara la veritade.
		We commence this book following my intellect, in such a way that anyone can know to understand easily. And we make comparison of five things. That is, 1) of masters that stand in guard, and 2) of masters (and of masters) that are remedy, and 3) of scholars, and 4) of players, and 5) of contraries to masters and to scholars. The masters stand in positions, that is, guards—that which are called both positions and guards. Positions are called such because they position one, and guards are called such because they guard one from an enemy, and as such, they are called positions and guards for their strength, that poorly will one be able to break the positions on purpose without coming to danger.		COmennzamo libro segondo vero intelleto, per modo che zascaduno lo sapia intendere lezieramente. E faremo comparatione de cinque cose, zoe di maistri che stanno in guardia. E di maistri che sono remedii, e di scolari, e di zugaduri, e di contrarii di maistri, & di scolari.Gli maistri che stanno in posta zoe guardie che tanto, e a dre[!] posta che guardia. Posta tanto e a dire che a postare uno, e guardia si e a dire a guardarse da uno so Inimigo, et tanto e a dire posta e guardia che forteza. Che maleasievelmente se po rompere le poste senza perigolo, Vegnando a proposito,
		The masters that stand in guard stand one against the other without touching one weapon against the other, and here the masters will bear crowns on their heads. The other crowned masters that will be after them also bear crowns, and they are called Masters Remedy. Those that here play with these masters and with their scholars are called players. And the scholars of these Masters Remedy bear a device under the knee, and initiate the cover and holds following what the Master Remedy does, and doing such plays that the Master Remedy knows how to do. At the end will be found the counter of the Master Remedy and of his scholars. And this counter bears a crown on his head and a device under the knee because he is the counter of the Master and of the scholars, and as such he bears the devices of both the Master Remedy and all his scholars. In some plays the counter will be found immediately after the remedy, and in some plays the counter will be found after all the plays of the Master Remedy. Know that here the counter which is made to the Master Remedy, that the counter breaks all of the plays of that cover or grip that he makes. In the following, you will find them well-depicted and -written so that can be easily understood.		gli magistri che stano in guardia, stanno l'uno contra l'altro, e non se tocharano una arma cum l'altra. E quigli maistri porteranno corona in testa, gli altri maistri incoronadi che serano driedo de lore porterano anche corona. E son chiamadi maistri remedii. Quigli che Zugarano cum quisti maistri & cum soii scolari, sono chiamadi zugaduri. E gli scolari di quisti maistri remedii, portano una divisa sotto al genochio. E principia le coverte, e le prese segondo maistro remedio so. E farano tanti zoghi che'l so maistro remedio poria fare in fino a tanta che s'e trovara lo contrario del maistro remedio & di soii scolari. E questo contrario portera una corona in testa, e una divisa sotto el genochio, perch'e lo contrario del maistro e di scolari, perzo porta tanta divisa luii che l'maistro remedio cum tuti li soii scolari. E in alguni loghi troverite, lo contrario subito dredo lo aremedio. E in alguni loghi troverete lo contrario dredo di tuti li zoghi dello magistro remedio. Sapiando che quelo contrario e fatto al maistro remedio, aquello contrario rompe tuti li soii zoghi de quella coverta overo presa ch'ello feva. Segondo che voii troverite dipento e scrito si bene che l'eçerissimamente si porano intendere.
		And we will commence first on horse with lance and with sword and with wrestling. And afterward with lance on foot, and then with sword in armor, and with sword in two hands in wide and narrow plays. Then the play of the axe, and then certain special matches, and then sword in one hand, and finally wrestling on foot and the play of the dagger. And in this way you can see all the art of fencing in this book, that cannot ever fail you, so well-worded are the explanations about the depicted figures.		E comenzaremo prima a cavallo de lanza, e de spada, e de abrazare. E poi dredo de lanza a pe, E poi de spada in arme, E poi de spada a doi man zogho largo. ¶ E poii streto E poi zogo de azza E poi certi partiti, e poi de spada a una man a poi zogho de abrazar a pe E poi zogho de daga. E per questo modo porite vedere tuta l'arte de armizar in questo libro che non se pora falar niente tanto dirano bene le glose sopra le figure dipinte.

Latin Preface

Illustrations	Draft Translation (from the Pisani Dossi) by Michael Chidester	[Paris does not contain Preface]	San Daniele del Friuli Version (1699)  Transcribed by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	Here begins a book on dueling and combat, and it is called the Flower of Battles armed and unarmed, on horse and on foot, composed by me, Fiore de'i Liberi of Cividale de Austria, in the diocese of Aquileia, born of Sir Benedetto of the noble ancestry of the Liberi.					[2a] Incipit liber duellandi et dimicandi et vocatur Flos duellatorum in armis sine armis equester et pedester conpositus per me Florium de liberis de cividato austrie aquilegensis diocesis quondam domini benedicti de nobilli prosapia liberorum natus.
	Fiore Friulano de'i Liberi of Cividale de Austria in the diocese of Aquileia, son of Sir Benedetto, wishes health in the name of the Lord and a prosperous realization of their desires to all who want to learn the play of arms on foot or on horse.					FLorius foroiuliensis de liberis de cividato austrie aquilegensis diocesis quondam domini benedicti progenitus cunctis ludo armorum intendere volentibus pedestribus secu equitibus salutem in domino et optatorum prosperum eventum.
	Being inclined from my early youth to warlike actions by a natural appetite, I applied myself very diligently with the passing years to my desire to comprehend the many abilities of this art, such as with the sword, the lance, the dagger—and no less the play of grappling—on foot or on horse.					Cum oprimordio juventutis appetitu naturali ad belicosos actus fuerim inclinatus me monit per processum etatis industria ad plurima huius artis ingenia capescenda Velut ensis lançee dagardi nec minus brachii ludendi pedester vel equester
	All of which, thanks to God, I have received knowledge of through various examples of expert masters and the doctrines of Italians and Germans, and above all from Master Johane, called “Suveno”, who was a student of Nicholai of Toblem in the Mexinensis diocese, and also from many princes, dukes, marquises, counts, and from countless others in diverse places and provinces.					quorum omnium deo dante plenariam notitiam sum adeptus expertorum magistrorum exemplis multifariis et doctrina iitalicorum ac alamanorum Et maxime a Magistro JohAne[!] dicto suveno qui fuit scholaris magistri Nicholai de toblem mexinensis diocesis ac etiam a pluribus Principibus Ducibus Marchionibus et Comitibus et ab aliis innumerabilibus et diverssis locis et provinciis
	Even so, my desire for this exercise declining, and so that so much military experience (which furnishes a most valid sustenance to expert men in warfare or in any other tumult) be not lost negligently, I have decided to compose a book regarding the most useful elements of this splendid art, putting in it various figures with examples, by which methods of attack and defense and parries can an astute person be served in fencing or pugilism.					Iam vero declinante huius exercicii proposito ne forte tantum milicie iochalle negligenter deperiret quod equidem in gueris vel alio quolibet tumultu peritis viris prestantissimum subsidium elargitur disposui librum conponere prelibate artis utilliora concernentem varias in eo pingendo figuras et exemplo pingendo figuras et exemplo ponendo Quibus invasionum modis defensionum ve pariter et astutiis uti possit armiger sive pugil
	Every man of generous soul loves and conceals this work of ours as though it were a treasure, and therefore does not divulge it in any way among the country folk (which, in fact, Heaven created of obtuse sense and inadequate of agility, to carry loads like beasts of burden). Therefore, I decree that they should reject those for this precious arcana, and on the contrary they should invite kings, dukes, princes, and barons, and also men of court and others of high ability in the duel, following that which said "It is not meet that the Imperial Majesty be decorated in arms alone", etc.					Quicumque ergo generosi animi hoc nostrum opus inspesserit quoddam quasi thesaurum dilligat et recondat ne quando inter rurales nullatenus propaletur ipsos enim obtusi senssus et agilitati ineptos ac ut iumenta honoribus applicandos cellum generavit Qua propter ob hoc precioso archano censeo reppellendos et per opositum ad ipsum comitandos Reges duces principes et barones ceteros denique curiales et alios habiles in duello iuxta illud imperatoriam maiiestatem non sollum armis decoratam & caetera
	And so that no one believes that in the present volume there be some false thing or error, I have eliminated the ambiguities and I have described only things that I have seen or which were discovered and tested by me. Accordingly, we begin to explain our purpose with the help of the Omnipotent, whose Name be blessed and praised through the centuries. Amen.					Nec quisquis in volumine presenti falssam rem aut errorem non promisctum credat opositum Quoniam ambigua resecando, sollummodo visa et a ame probata et inventa describuntur incipiamus itaque intencionem nostram exponere cum omnipotenti auxilio cuius nomen sit benedictum et collaudatum in seculla Amen.
	If you want to learn the deeds of arms, my friend, See that you bear all that that this poem teaches. Be audacious in violence and young at heart. Have no fear in your mind, only then can you perform. Take the woman as an example: fearful, Taken by panic, never will she face the naked sword. Thus, a frightened man, like a woman, cannot prevail. If your heart lacks audacity, everything else is wanting; Audacity and virtue: of such consists the art.					[2b] ¶ Armorum actus si te delectat, amice, Noscere, tecum habeas totum quod carmina monstrant Sis audax vi atque animo nec senix adesto Nil menti sit timor ades perficere posses Huius in exemplum mulier sit pavida nunquam Nudum expectaret gladium formidine capta Sic homo formidans ut femina nulla valebit Deforet et totum cordis si audatia deesset Audatia et virtus talis consistit in arte

Second Italian Preface

Illustrations	Completed Translation (from the Pisani Dossi) by Michael Chidester	[Paris does not contain Preface]	San Daniele del Friuli Version (1699)  Transcribed by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	Other Prologue On the 10th day of the month of February in 1409, I, Fiore Friulano de'i Liberi of Cividale de Austria, who am son of Sir Benedetto of the house of the Liberi of Premariacco, begin this gloss, the which treats in facts of fencing and of hand-to-hand combat—that is, lance, axe, sword, and dagger, and grappling, on foot and on horse, in armor and without armor, and of other things that pertain to fencing. And we will make the remedy and the counter for all these things so that one follows the other.					[2a] ¶ Alter prologus. DE mille quatrocento e nove a'di Ⅹ delo mese de febraro fo principiada de mi fior furlano de i'liberi de Cividal d'ostria che fo de meser benedecto dela casada de i'liberi da premergiago aquesta glosa la'qual tracta in facto de armiçar e de conbatere a corpo a'corpo Zoe Lanca açça spada e daga e abraçare a pe e a'cavallo in arme e sença arme e d'altre cosse che apertene ad'armeçar E de tute queste cosse noii faremo li remedii e li contrarii si che un siguira l'altro
	And this present gloss will recite all our knowledge and our understanding of all that we have experienced from many masters and scholars and fencers, and from dukes, princes, marquises, counts, knights, and squires, and from countless other men of diverse provinces, and also things that we discovered ourself. There will also be guards of all weapons, and plays, and covers, and strikes, and holds, and binds, and breaks, and dislocations of arms and legs, and torsions and lesions—in the most perilous places—following that which the master of this art wishes. So poorly can one keep in mind without books and writing this large art that there will never be a good student without books. How, then, could there be a good master? I, the aforementioned Fiore, have seen a thousand men calling themselves masters, though not four among them were good students, and of those four none would be a good teacher.					E questa presente glosa recitera tuto nostro'saver e nostra intencione de tuto quello che noii avemo veçudo de multi magistri e scholari e armeçaduri e Duchi Principi Marchesi Conti Chavalieri e schuderi e de altri inumerabilli homeni de diversse provincie e anchora cosse trovade da noii. anchora serano guardie de tute arme e zoghi e coverte e feride e prese e ligadure, e roture e dislogadure de braçi e gambe e torsion e lesion e in li ochi piu perigolusi segondo che lo maiisterio de questa arte volle che male se'po tener a mente sença libri e scriptura si longissima arte, e non sera çamaii nesum[!] bon scholar sença libri guarda, como pora essere bon magistro, che io predito fior o ueçudo mille chiamati magistri che non sono de tuti loro quatro boni scholari e de quilli quatro boni scholari non seria uno bon magistro
	For this reason, the aforementioned gloss is made with all our knowledge and set into a book filled with painted figures, over which march this gloss and rubrics, number by number. And the aforementioned painted figures will be devised with such signs as this: the master that commences the plays bears for an insignia a crown of gold upon his head, and his students who will follow with his plays bear a band of gold under the knee, and the master that will be the counter to the other masters will have both a crown of gold on his head and a device of gold under his knee. And over every play will be its gloss, which aforementioned gloss, and likewise its book set with painted figures, is made by the petition of the Illustrious and Excellent Sir Niccolò, Lord Marquis of the city of Ferrara, and of the city of Modena, and of Parma, and of other cities.					La qual supradita glosa a fata cum tuto lo nostro saver sopra uno libro isturiado de figure depento sopra lo'qualle andarano aqueste glose e rubriche de numero in numero.E le dicte figure dipente serano divisale[!] cum zo'sia cossa che li magistri che començano lor coghi portarano per insegna una corona d'oro in testa e li lor scholari che siguirano lor çoghi portarano una lista d'oro soto el zenochio e li magistri che serano contrarii deli altri magistri haverano corona d'oro in testa e divisa d'oro soto lo zenochio e sopra ogni çogho la sua glosa, la'qual sopradicta glosa e anchora Lo libro istoriado de figure dipento e fato appeticione delo Illustro et Excelso Meser Nicholo Signor Marchese dela cita de ferara e dela cita de modena e de parma e de reço citade,
	In which gloss we will speak with all our knowledge, and first we will speak of the grappling on foot, and then of the other matters of fencing, following that which you will see painted and ordered by the foresaid Fiore. And we will commence with grappling in the name of God and Sir Saint George, the Good Knight.					in la'qual glosa parlaremo cum tuto nostro saver E prima diremo de abraçar a pe e poii deli'altre cosse de armiçar, segondo che voii vederiti dipento e ordenato per lo dicto fior E si començaremo a lo abraçar al nome de dio e de meser sant çorço bon chavalier
	Grappling wants 7 things—that is, 1) strength, 2) quickness of foot and of arms, 3) advantageous holds, and 4) breaks, and 5) binds, and 6) strikes, and 7) lesions, following that which you will see in the painted figures, and especially in plays that will gain holds, each one with its knowledge and with its malice. Because in plays that are taken in agreement, the holds are made with love and do not give ire, whereas in the above art of grappling that is made to gain holds, sometimes it is from ire and sometimes for life, and these are holds and plays that cannot be practiced with courtesy, and these are also perilous plays to practice. And after those we will treat the advantageous and stronger plays, that are better in armor than without for more defense of man and more security, and we will swiftly do that which he would attempt by the inscribed words and painted figures. And we first begin grappling on foot to gain holds, and also holds that are made in accordance.					Lo abraçar vole ⅶ cosse zoe forteça presteça de pie, e de braçi, e prese avantaçade, e roture, e ligadure, e percusion, e lesion segondo che voii vederiti in le figure dipente e masimamente in çoghi che se guadagnano le prese zaschun cum suo saver e cum sua malitia. Che zoghi che se piglia de concordia le prese se'fa d'amore e non da ira, E sopra l'arte dela braçar che se'fa a'guadagnar Le prese tal volta se fa da ira e alguna volta per la vita e sono prese, e zoghi che non se po çugar de cortesia anche sono çoghi pericolusi da çugar E sopra quello tractaremo li çoghi avantaçadi e piu forti e quilli che piu besognano in arme che sença per piu deffesa delo homo e piu segurtade e faremo si che leçeramente se porano intendere per le parole scripte e per le figure dipente E principiamo prima de abraçar a pe a'guadagnar le prese e anchora prese facte de concordia
	Then there will be 4 crowned masters, who will be masters of the dagger and of the art that pertains to the dagger.					¶ Poii serano ⅲⅰ magistri incoronadi che serano magistri dela daga, e del'arte che apertene a la daga
	Then find 4 with seven swords about them that signify the 7 blows of the sword.					¶ Poii trovariti ⅲⅰ cum septe spade adosso che ano a significar li ⅶ colpi dela spada.
	Then find one master against 3 scholars who make the plays of the sword in one hand (without buckler).					¶ Poii trovariti uno magistro contra ⅲ scolari che fa el zogho dela spada d'una mane sença bucolero.
	Then find one with a staff and with a dagger that is the master that makes a counter to the lance.					¶ Poii trovariti uno cum uno bastone et cum una daga ch'e magistro che fa contra uno che ha la lança.
	Then find another master with two sticks and with a dagger against one that has a lance.					¶ Poii trovariti uno altro magistro cum duii bastuni e cum una daga contra uno che ha una Lança
	Then find the guards of the lance that are 6 masters: the first 3 masters play from the right side, the other three that follow play from the left side.					¶ Poii trovariti le guardie dela lança che sono ⅵ magistri li primi ⅲ magistri çogano de parte drita Li altri tri che segueno zogano de parte stancha
	Then find two kings with two swords that await others with javelins, lances, and swords, and they wait in their own guards of waiting.					¶ Poii trovariti duii re cum due spade che spetano che illi'sia lançade lançe e spade e spetano le proprie guardie che se deno aspetar.
	Then find two for two methods by which can be defeated one with a lance who is inferior.					¶ Poii trovariti duii per duii modi como se po desferar uno che sia infera como una lança.
	Then find a man with seven swords and 4 figures about him, and one can see that which they signify, the aforementioned figures and the aforementioned swords.					¶ Poii trovariti uno homo cum septe spade adosso cum ⅲⅰ figure intorno, e si se pora vedere zo che a a'significar le dicte figure e le dicte spade
	Then find 6 crowned masters with 6 swords, and one does not carry a sword like the others do, and see the reason one is divided from the other.					¶ Poii trovariti ⅵ magistri incoronadi cum ⅵ spade e uno non porta la spada che fa l'altro e li vederiti per che rasone una e divisa da'l'altra.
	Then find 12 crowned masters, one after the other, which masters stand in the guards of the sword.					¶ Poii vederiti ·ⅻ· magistri incoronadi uno dredo l'altro, li'quali magistri stano in le guardie dela spada.
	Then find two masters crossed that commence the wide play with a strike into the throat of the companion.					¶ Poii trovariti duii magistri incrosadi che comença uno ferire de çogho largo in la golla del conpagno.
	Then find two other crowned masters that have three plays of the wide play.					¶ Poii trovariti duii altri magistri incoronadi che hano tri zoghi de zogho largo.
	Then find another crowned master that has twelve students that make his plays, and the first is the Villain's Strike.					¶ Poii trovariti uno altro magistro incoronado che ha dodece scolari che fano soii zoghi e lo primo zogho si'e lo colpo delo vilano.
	Then, after these 12 plays, find a counter that thrusts the point into the face of the companion.					¶ Poii dredo de quisti ·ⅻ· zoghi trovariti uno contrario che mete la punta in lo volto a lo conpagno.
	Then find 2 crowned masters that are crossed at the mid-sword, which masters can make all the plays that follow after unto each other until another king is not found—and that which one master does the other one can do, the one like the other, according to which one has more speed than the other—except that after these plays of these two masters crossed, find 5 contrary masters, and they say to the two crossed masters that they make counters to their plays closely, and most of all against any taking of the sword, and they are worth more in armor than without, though they are good in the one art and in the other (that is in armor and without).					¶ Poii trovariti ⅱ magistri incoronadi che sono incrosadi a meça spada li'quali magistri pono far tuti li zoghi che segueno dredo infina che non se trova uno altro re e cussi pono far uno de quilli magistri aquilli zoghi l'uno como l'altro, segondo che l'uno ha piu presteça de l'altro, salvo che tra quisti zoghi de quisti duii magistri incrosadi trovariti ·ⅴ· magistri contrarii de li dicti duii magistri incrosadi che fano contra lor zoghi stricti e maximamente contra çascadun tor de spada e valeno piu in arme che sença, ben che sono boni in una arte e in l'altra zoe in arme e sença.
	Then find a crowned master that is crossed with another from the backhand side, and after are two of his plays.					¶ Poii trovariti uno magistro incoronado ch'e incrosado cum uno altro de parte riverssa e li dredo serano soii duii çoghi.
	Then find a crowned master that makes a counter.					¶ Poii trovariti uno magistro incoronado che fa uno contrario.
	Then find a master that has one under his arm to throw him to the ground, sword and all.					Poii trovariti uno magistro che tene uno soto lo braço per butarlo in terra cum tuta la spada.
	Then find four scholars that make four takings of the sword, and there finishes the play of the sword in two hands.					¶ Poii trovariti quatro scolari che fano quatro tor de spada, e li finisse lo cogho dela spada a due mane.
	Then find 6 crowned and armored masters with swords in hand, which masters stand in their guards, one against the other, to come to the holds in the plays that follow (which plays are 10).					¶ Poii trovariti ·ⅵ· magistri incoronadi armati cum spade in mano li'qualli magistri stano in lor guardie e una contra l'altra per vegner a le prese ali zoghi che segueno li'quali zoghi sono ·x·
	Then find four masters with 4 axes in guard, and one guard against the other, which masters can make five plays (and other plays that are in the play of the sword, which I will mention).					¶ Poii trovariti quatro magistri cum ⅲⅰ aççe in guardia e una guardia contra l'altra li qualli magistri pono far cinque zoghi e d'altri zoghi che sono in lo çogho [2b] dela spada che ben in faro mentione.
	Then find thrusts of the lance, and one lance against another on horse (one lance withdrawn with one extended), and other matches also of lance against lance in diverse ways.					¶ Poii trovariti far punte de lança, e una lança contra l'altra a'chavallo e una lança curta cum la longa e altri parti anchora spada contra lança per diverssi modi.
	Then find sword at sword, and the striking of the swords the one man against the other, and taking the sword, and throwing the horse in diverse ways, the method and the counter.					¶ Poii trovariti de spada a spada e li ferieri dele spade l'uno homo contra l'altro, e tor de spada e butar da chavallo per diverssi modi e'l pro e'l contra.
	Also see plays of the arms in diverse ways.					¶ Anchora vederiti çoghi de braçe per diverssi modi.
	Also see one that wants to thrown another to the ground, horse and all.					¶ Anchora vederiti uno che vole uno altro a'terra cum tuto lo chavallo.
	Also see one that wants to take the reins from the hand of the other.					¶ Anchora vederiti uno che vole trare la brena de mane a'uno altro.
	Also see a crowned master on foot with a spear in hand, and that which he can do with the spear could be done with a lance, with a staff, and also with a sword—that is, this master awaits 3 on horses: the first caries a lance underhand, the second carries it in rest, and the third wants to throw his lance against the master, which master is sufficient to do his plays that follow (that is, two plays).					¶ Anchora vederiti uno magistro a'pe incoronato cum uno spedo in mane e quello che luii po far cum lo spedo poria far cum una Lanza cum uno bastone e anchora cum una spada, çoe che questo magistro speta ·ⅲ· da cavallo lo primo porta la lança soto mane lo segondo la porta arestada lo terço vole butar sua lança contra de quello magistro lo qualle magistro si'e suficiente de far soi çoghi che il segueno çoe duii çoghi.
	Then find a crowned master on horse with a lance in rest that goes against another to make a thrust of the lance, which aforesaid master has a cord that is tied to his lance, and the aforesaid cord enters the saddle of his horse (which cord is quite long—four fathoms or more), and with this lance he wants to strike his companion, or throw the aforesaid lance to the neck of his companion in order to drag him from his horse.					¶ Poii trovariti uno magistro incoronado a cavallo cum una lança arestada che va contra uno altro per far punte de lança lo qualle dicto magistro si ha una corda ch'e ligada a la lança sua, e entra la dicta corda entro la sella delo suo chavallo la qual corda si'e longa ben quatro braça o piu e cum questa lança vole ferire lo conpagno o butare la dicta lança a lo collo delo conpagno per strasinarlo da chavallo.
	Then find a crowned master with a dagger in hand that awaits two companions with swords who go against him one by one, and see their plays.					¶ Poii trovariti uno magistro incoronato cum una daga in mane che speta a uno a uno duii conpagni cum spade contra luii e li vederiti soii çoghi.
	Then see matches of sword against dagger that are done well, which could easily be understood by the discussion written above them (that is, the gloss).					¶ Poii vederiti partidi de spada contra daga che ben faro che se porano intendere liçeramente per le parole soprascripte çoe per la glosa.
	Then find a single axe, very cunning and laborious; by means of it, when the first blow is struck in the face, the companion receiving the blow quickly loses his vision (such that he will have great trouble to ever see anything again).					¶ Poii trovariti una açça sola molto cautelosa e lavorada per modo che lo primo colpo che la fieri in lo volto, lo conpagno subito recevudo lo colpo perde la vista per modo che sera grande briga che veda zamaii.
	Also see a crowned master with an axe in hand that has thrown a cord (which has a weight a pound or more heavy, with a hard binding to his axe) around the legs of his companion; yanking on his ax, he will throw his companion to the ground.					¶ Anchora vederiti uno magistro incoronato cum una açça in mane che a'butada una corda con lo stropeduro dela sua açça ch'e grave una libra o piu intorno le gambe a lo conpagno tirando luii la sua açça çitara lo conpagno in terra
	And for all these plays named above will be set their glosses with their drawings, so they can well be easily understood.					E sopra tuti quisti çoghi desopra nominati serano facte le lor glose cum si facta declaratione che ben se porano intendere liçeramente.
	I, the aforementioned Fiore, plead to my Lord Marquis that the book be recommended, because he cannot find another one equal to this, nor would he find a master that knew how to make such a book (nor even knowing much that is in the book), and also because of the long time that I have spent making it. And I am not able to make another so great as this one—for by my faith I have spent half a year making it—such that I do not want more of this trouble, for old age now pursues me. God watch over Lord Marquis Niccolò d'Este, Lord of the city of Ferrara, of the city of Modena, of the city of Parma, and of the city of Reggio.					Io predicto Fior prego el mio signor marchese che lo libro li sia arecomandado perche Voii non trovariti maii uno parechio de questo, pero che magistri non se trovaria che saveseno far si facti libri ne anchora intendere in lo libro pocho, o niente et etiam per lo longo tempo che io sonto stato a farlo, non sonto per farne[!] piu nesuno de tanta quantita como e questo che per mia fede io li sonto sta meço anno a farlo si che io non voio piu de queste brige per lo tempo vechio che me incalça. Dio guardi lo segnore Marchese Nichollo da este signore dela cita de ferara dela cita de modena dela cita de parma e dela cita de reço.
	Whoever wants to see fencing as one beautiful song Should study this book that the scholar Fiore has made: Which book is called the Flower of Battle. It will recite about every type of fencing— That is, of lance, ax, sword, and dagger—and of grappling, On horse, on foot, in armor and without, as it should be done; And you will see holds, covers, binds, and breaks, And the plays and measures for combat in the barriers. And having examined the book, you can easily believe The importance of the things that you will see in it. For fifty years I have studied in these arts: Who learns more in less time will have a good deal.					¶ Chi vole vedere de armiçar un bello tenor Studii in questo libro che a'fato lo scolar fior Lo'qual libro e chiamato fior de bataiia. Aquello recitera de armiçar de ogni'travaiia, Çoe de lança, açça, spada, daga e d'abraçar A cavallo a pei in arme e sença como se de'far E vederiti prese coverte, ligadure, e roture E per conbatere in sbara lor zoghi e lor mesure E de'altre cosse che in lo libro voii vederiti Abiandolo examinado ben credere lo poriti Che cinquanta anni in tal arte o'studiado Chi in men tempo piu sa el'n'e bon mercado.

Seven Swords

Illustrations	Illustrations	PD by Michael Chidester Getty by Colin Hatcher	Paris by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		We are four animals with these features: Whoever wants to fence makes comparisons to us;	Behold! we are four distinguished animals with these [traits] Who, for instance, strongly reminds [that] he is able in arms; He wants to be clear/bright and even shining brightly with honesty.			[17a] Noii semo quatro animali de tal conplesione Chi vole armiçar de noii faça conparatione	[1v] ¶ Quatuor ecce sumus animalia moribus ampla Quae monuit nam potens Potuit [...] in armis Esse cupit clarus necnon probitate refulgens
		And whoever will have a good portion of our virtues Will have honor in weapons, as bespeaks the art.	He undertakes the lessons for himself, [and] determines which [are for] harming. Impress the evidence made known upon your spirit. Thenceforth That [evidence] of arms will have been taught before among friends.			E, chi de nostre vertu hara bona parte In arme havera honor chomo dise l'arte	¶ Accipiat documenta sibi(?) / quae cernit o(?)esse Pectoribus nuncius affixe indicitus. Inde Ille erit armorum pr(?) doctus inter amicos.
		This Master with these swords signifies the seven blows of the sword. And the four animals signify four virtues, that is prudence, celerity, fortitude, and audacity. And whoever wants to be good in this art should have part in these virtues.			[32r] ¶ Questo Magistro cum queste spade, significa gli Setti colpi dela spada. E lli quatro Animali significa quatro vertu, zoe Avisamento, Presteza, Forteza, & Aerdimento, E chi vole esser bono in questa arte de queste vertu conven de lor aver parte.
		Prudence/Wisdom No creature sees better than me, the Lynx. And I always set things in order with compass and measure.	Prudence Everything born under the sky will be discerned with [my] eyes; I, the lynx, I conquer [by] measurement whatever it pleases [me] to attempt.		Avisamento.	Prudentia Meio de mi lovo cervino non vede creatura E, aquello meto sempre a sesto, e mesura	Prudentia ¶ Omnia nata oculis ego linx cernendo sub axe Vinco mensurans quicquid tentare placeb[ ]
		No creature sees better than I the Lynx, and I proceed always with careful calculation.			¶ Meglio de mi lovo cerviero non vede creatura, E aquello mette sempre a sesto e a misura.
		Celerity/Speed I, the tiger, am so swift to run and to wheel That even the bolt from the sky cannot overtake me.	Quickness I am quick in the hunt and roll the quick ones back in their orbit, Nor in my running will the lightning overcome the tiger.		Presteza.	Celeritas Iio tigro tanto son presto a corer e voltare Che la sagita del cello non me po avançare	Celeritas ¶ Sum celer in cursu subitosque revolv[ ] in orbes Nec me currentem superabunt fulmia tigrim.
		I am the Tiger, and I am so quick to run and turn, that even the thunderbolt from heaven cannot catch me.			¶ Io tigro tanto son presto a correr e voltare che la sagitta del cielo non mi poria avanzare.
		Audacity/Daring None carries a bolder heart than me, the lion, But to everyone I make an invitation to battle.	Courage I am the quadruped, the strong crown; my brave things, For instance, are the foundation of every axis. Now conquers the lion of the heart; [...] Therefore, we call whomsoever to arms.		Ardimento.	Audatia[!] Piu de mi lione non porta cor ardito Pero de bataia faço a'zaschaduno invito	Audacia Quadrupedum sum fortis apex, audacia Nam mea quoque polo subsunt. nunc cordis leonem || vincit [et superavit] quemcumque ergo vocitamus ad arma
		No one has a more courageous heart than I, the Lion, for I welcome all to meet me in battle.			¶ Piu de mi Leone non porta core ardito, pero di bataglia fazo a zaschun invito.
		Fortitude/Strength I am the elephant and I carry a castle as cargo, And I do not kneel nor lose my footing.	Strength		Forteza.	Fortitudo Ellefant son e uno castello ho per cargho E, non me inçenochio ni perdo vargho	Fortitudo ¶
		I am the Elephant and I carry a castle in my care, and I neither fall to my knees nor lose my footing.			¶ Ellefante son e un castello porto per chargo E non mi inzinochio ne perdo vargo.
		Stance of the Queens on the right Stance of the Queens on the left Stance of the Windows on the right Stance of the Windows on the left Extended Stance Shortened Stance Full iron gate Half Iron Gate Boar's Tusk				Posta dominarum dextra Posta dominarum sinixtra Posta fenestrarum dextra Posta fenestrarum sinixtra Posta ● longha Posta ● brevis Tota porta ferea media porta ferea Dens apri	Posta mulierum dextri Posta Dominarum Sinistra Posta fenestrarum dextra Posta fenestrarum sinistra Posta longa Posta brevis Tota porta ferea Media porta ferrea dens apri

Grappling

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	[No illustration]	[1] In the name of God and Saint George, we begin our system with Grappling on foot, seeking to gain superior holds. Holds are not superior unless they give you an advantage. Thus we four Masters seek to achieve advantageous holds through the techniques you see depicted here.				[4a-t] Principiamo prima in nome de dio e de meser sant zorzo delo abraçare a pe aguadagnare le prese. Le prese non son guadagnade se le non son cum avantaço, Pero noii ·ⅲⅰ· magistri cerchamo prese avantaçade chomo positi vedere dipento.
		[2] [The Long Guard] I am ready to show you how I win with my holds, And if I don’t leave you wondering what happened, you can count yourself lucky.	Even if you capture me, I would win; I am truly prepared. If I do not deceive you, you will be able to benefit for a short while.			[4a-a] Per guadagnar le prese e son aparichiato, Se non te ingano, tu harai bon merchato.	[38v-a] ¶ Vt mihi prensuras lucrer, sum nempe paratus. Si te non fallo poterit prodesse parumper.
		I am Posta Longa and I seek you like this. And in response to the first grapple that you attempt on me I will bring my right arm up under your left arm. And I will then execute the first play of Grappling. And with that lock I will force you to the ground. And if that lock looks like it will fail me, then I will switch to one of the other locks that follow.			[6r-a] ¶ Io son posta longa e achosi te aspetto. E in la presa che tu mi voray fare. Lo mio brazo dritto che sta in erto. Sotto lo tuo stancho lo mettero per certo. E intrero in lo primo zogho de Abrazare. E cum tal presa in terra ti faro andare. E si aquella presa mi venisse a manchare. In le altre prese che seguen vigniro intrare.
		[3] [The Boar's Tooth] I seek to reverse the fight, And from this position I will force you to the ground.	I seek to shift, <for> which reason I would be able to deceive you well. Henceforth, I would turn you, using the speeding chest, through the dirt.			[4a-b] De pugna mutacion cercho de'fare E cum quella in terra ti faro andare.	[38v-b] ¶ Querito mutare quo te confallere possim. Hinc te per terram properanti pectore vertam.
		I counter you with Dente di Zenghiaro. And with this move I am sure to break your grip. And from this guard I can transition to Porta di Ferro, which will force you to the ground. And if my plan fails me because of your defense, I will seek other ways to hurt you, for example with breaks, binds and dislocations, as you see depicted in these drawings.			[6r-b] ¶ In dente di zenghiar contra ti io vegno. Da romper la tua presa certo mi tegno. E di questa isiro, e in porta di ferro intrero. E per metterte in terra saro aparechiado. E si aquello ch'i'o ditto mi falla per tua defesa. per altro modo cerchero di farte offesa. Çoe cum roture ligadure e dislogadure. In quello modo che sono depente le figure.
		[4] [The Iron Gate] If you fail to beat me with your skill, I believe That with my power I will hurt you, or worse.	If you do not conquer with a trick, I can, of course, believe [that] By my strength, that one <that is, you> will suffer many calamities.			[4a-c] Se per inçegno non me vinceraii zo creço Che cum mia força ti faro male e peço.	[38v-c] ¶ Si non ingenio vinces quidem credere possum viribus ipse meis patieris pessima multa.
		I wait for you without moving in Porta di Ferro, ready to grapple with all of my skill. And this guard can be applied not only in the art of grappling, but also in the art of the Spear, the Poleaxe, the Sword, and the Dagger. For I am Porta di Ferro, full of danger. Those who oppose me will always end up in pain and suffering. And as for those of you who come against me trying to get your hands on me, I will force you to the ground.			[6r-c] ¶ In Porta di ferro io ti aspetto senza mossa. Per guadagnar le prese a tutta mia possa. Lo zogho de Abrazare aquella e mia arte. E di lanza, Azza, Spada, e daga o grande parte. Porta di ferro son di malicie piena. Chi contra mi fa, sempre gli do briga e pena. E a ti che contra mi voii le prese guadagnare. Cum le forte prese io ti faro in terra andare.
		[5] [The Guard of the Forehead] I advance upon you with my arms well forward To lay hands on you in a variety of ways.	Behold! I am coming, eager to overcome by means of the stretched shoulder, In order that I gain for myself a powerful capturing during the playing.			[4a-d] Cum li braci vegno acusi ben destese Per guadagnar in ogni modo le prese.	[38v-d] ¶ En venio tensis cupiens superare lacertis. Ut mihi prensuras lucrer ludendo potentes.
		I am Posta Frontale, used to get my hands on you. Now if I come against you in this guard, you may lay hands on me. But I will then move from this guard, and with skill I will take you down to Porta di Ferro. Then I will make you suffer as if you had fallen into the depths of hell. And I will serve you so effectively with locks and dislocations, that you will quickly acknowledge my superiority. And as long as I don’t forget my skills, I will gain my superior holds.			[6r-d] ¶ Posta frontale son per guadagnar le prese. Si in questa posta vegno, tu me faraii offese. Ma io mi movero di questa guardia. E cum inzegno ti movero di porta di ferro. Peço ti faro stare che staresti in inferno. De ligadure e rotture ti faro bon merchato. E tosto si vedera chi avera guadagnato. E le prese guadagnero, se non saro smemorato.
		[6] With this move I will either force you to the ground Or else your left arm will be dislocated.	In this way, I, using a capturing, would make you touch the earth. I will dislocate your left shoulder, or perhaps the other.			[4b-a] Cum questa presa in terra andare ti faro Overo el braço senistro ti deslogaro	[39r-b] ¶ Hac ego prensura, faciam te tangere terram. Denodabo tuum laevum uter forte lacertum.
		This is the first play of Abrazare and from every grappling guard you can arrive at this play, and from this position, proceed as follows: jam his right inside elbow with your left hand, and bring your right hand up behind and against his left elbow as shown. Now quickly make the second play, that is to say, having gripped him like this, turn your body to the left, and as a result he either goes to the ground or his arm will be dislocated.			[6v-a] ¶ Questo si'e lo primo zogho de abrazare, & ogni guardia d'abrazare si po 'rivare in questo zogho, e in questa presa zoe. Pigli cum la man stancha lo suo brazo dritto in la piegadura del suo brazo dritto, e la sua dritta mano metta chosi dritta apresso lo suo cubito, e poii subito faza la presa del segondo zogho, zoe piglilu[!] in quello modo e daga la volta ala persona. E per quello modo, o ello andara in terra, overo lo brazo gli sera dislogado.
		[7] Either I will make you kiss the ground with your mouth, Or I will force you into the lower lock.	I would compel you, ugly, to lick the ground with your mouth; Not to mention I would even make you, wretched, enter the lowest key.			[4b-b] Cum la bocha la terra ti faro basare O, in la chiave de soto ti faro intrare	[39r-d] ¶ Ore tuo terram te cogam lambere turpem. Vel faciam intrare miserum te clave sed ima.
		As the Scholar of the First Abrazare Remedy Master says, I am certain to put this man to the ground, either by breaking or dislocating his left arm. And if the Zugadore who fights with the First Abrazare Remedy Master takes his left hand off the shoulder of the Remedy Master in order to make a defense, then I will quickly let go of his right arm with my left hand and instead seize his left leg with my left hand, and grip his throat with my right hand in order to throw him to the ground, as you see depicted in the third play.			[6v-b] ¶ Io Scolaro del primo Magistro si digo che son certo de zitar questo in terra, o rompere suo brazo sinistro, overo dislogare. E si lo zughadore che zogha cum lo Magistro primo levasse la man stancha dela spalla del Magistro per far altra defesa, subito io che son in suo scambio lasso lo suo brazo dritto cum la mia man stancha, piglo la sua stancha gamba, e la mia man dritta gli metto sotto la gola per mandarlo in terra in questo che vedeti depento lo terzo zogho.
			[In the Paris, the Scholar wears a crown.]
		[8] And I will put you on the ground on your back, And I will not let you back up again without injury.	I would throw you, without pause, into the farthest earth up to the kidneys. Without you being able to rise from ominous punishment at all.			[4b-c] E te faro cadere in terra cum la schena E non te lassaro levare sença pena	[39v-b] ¶ Renibus in terram iaciam te protinus imam. Nec sine tristifica poteris consurgere pena.
		The scholar that came before me speaks truly that from his hold he will force his opponent to the ground or dislocate his left arm. As he told you, if the Zugadore takes away his left hand from the shoulder of the Remedy Master, then the Remedy Master transitions to the Third Play, as you see depicted here. Thus, the First play and the Second play are really one single play, where the Remedy Master forces the Zugadore to the ground with a turn of his body, while in this Third play the Zugadore is thrown to the ground onto his back.			[6v-c] ¶ Questo scolaro ch'e denançi de mi dise ben lo vero che dela sua presa convene che vegna in questa per metterlo in terra overo dislogargli'l brazo stancho. Anchora digo che si lo zugadore levasse la man stancha dela spalla del magistro che lo Magistro, che lo magistro 'rivaria al terço zogho simile mente chomo vedeti depento. Sì che per lo primo zogho e per lo segondo che uno proprio zogho, e'llo magistro lo manda in terra cum lo volto, e lo terzo lo manda cum le Spalle in terra.
		[9] Even if you were a master of grappling, I will force you to the ground with this technique.	In this way, I would make you sink down to the earth using a capturing, If you were being better during the entire playing by the masters.			[4b-d] Se tu fussi magistro delo abraçare In terra cum questa presa ti faro andare	[39v-d] ¶ Hac te prensura facerem procumbere terrae, Si melior cunctis esses ludendo magistris
		This is the Fourth Play of Abrazare, by which the Scholaro [Student] can easily force the Zugadore to the ground. And if he cannot force him to ground like this, he will seek other plays and techniques and use other methods, as you will see depicted below. You should know that the plays and the techniques will not always work in every situation, so if you do not have a good hold, you should quickly seek one, so as not to let your opponent gain any advantage over you.			[6v-d] ¶ Questo e lo quarto zogho de Abrazare ch'e liziero se lo scolaro po metter lo zugadore in terra. E se non lo po mettere per tal modo in terra, ello zerchera altri zogi e prese como si po fare per diversi modi chomo vedereti al dredo noii depento, che posseti ben savere che gli zoghi non sono eguali ne le prese rare volte, e pero chi non a bona presa, se la guadagni piu presto che'l po, per non lassare avantazo al nimigho suo.
			[In the Paris, the Scholar wears a crown.]
		[10] With the grips that I have on you above and below, I will break open your head on the ground.	Because of capturing, <by> wrestling above and below You will pound the earth with the top of your head. The fates will not refuse.			[4b-e] Per la presa che io ho desovra e ti desota Faro che la testa in terra te sera rota	[40r-b] ¶ Propter prensuram, superb quaa, luctor et infra, Vertice contundes terram. nec fata negabunt.
		This grip that I make with my right hand at your throat will bring you pain and suffering, and with it I will force you to the ground. Also let me tell you that if I seize you under your left knee with my right hand, I will be even more certain of driving you into the ground.			[7r-a] Questa presa che o cum la mia mano dritta in la tua gola, io te fazo portare doglia e pena, e per quello tu andaraii in terra. Anchora digo che se ti piglio cum la mia mano mancha sotto lo tuo stancho zinochio che saro piu certo de mandarte in terra.
			[In the Paris, the Scholar wears a crown.]
		[11] Your hand in my face is well placed, But I will now show you some other moves.	I served up the palms to the face. But still I cheerfully moved Those [palms] from that place, <in order that> I would therefore be able to Bury you using the other capturing.			[4b-f] Le man al volto si to ben poste Che de altre prese ti faro le'mostre	[40r-c] ¶ Apposui palmas faciei. Sed tamen illas Inde libens movi. Quo te dermergere possem Prerensuris aliis. quas nunc ostendere tento.
		I am the counter of the Fifth Play [10] that is shown earlier. And let me explain that if with my right hand I push up the elbow of his hand that seeks to harm me, I will turn him in such a way that either I will force him to the ground, as you see here depicted, or I will gain a hold or a lock, and so I will have little concern for his grappling skills.			[7r-b] ¶ Io son contrario del ·Ⅴ·to zogo denanci apresso. E si digo che se cum la mia mano dritta levo lo suo brazo dela sua mane che al volto mi fa impazo, faro gli dar volta per modo ch'io lo metero in terra, per modo che vedeti qui depento, overo che guadagnaro presa o ligadura, e de tuo abrazar faro pocha cura.
		[In the Pisani Dossi, the Master is missing his crown.]
		[12] By putting my head under your arm, I will easily throw you to the ground.	You, confused one, will be spread on the ground (like a tarp) in sadness and disorder; This, because I am holding [your arm] on the left <and put> the head of this person <that is, me> under the shoulder.			[5a-a] Per la testa che io o posta soto el tuo braço In terra ti faro andare cum poco mio impaço	[40v-a] ¶ In terram tendes tristi confusus honore. Hoc quia sub laevo teneo caput ipse lacerto.
		From this hold that I have gained, and by the way I hold you, I will lift you off the ground with my strength and throw you down under my feet head first with your body following. And as far as I am concerned, you will not be able to counter me.			[7r-c] ¶ Per la presa ch'i'o guadagnada al modo che io te tegno, de terra te levaro per mia forza, e sotto gli mei piedi te metero prima cum la testa che cum lo busto, e contrario non mi farai che sia visto.
		[13] Because of my thumb pressing under your left ear, Your hold on me is failing, as you can see depicted here.	I but hold this finger to the left ear during wrestling, In order that you destroy the capturing by which you were keeping the upper hand on me.			[5a-b] Per lo dedo che io te tegno soto la rechia stancha. Veço che la presa che tu avivi te mancha	[40v-d] ¶ Aure sed hac digitum teneo luctando sinistra Prensuram ut perdas qua me superare tenebas.
		When I press my thumb under your ear you will feel so much pain that you will go to the ground for sure, or I will make other hold or lock that will be worse than torture for you. The counter that can be made is the Sixth play [11] made against the Fifth Play [10] when he puts his hand underneath his opponent’s elbow. This counter can certainly be done to me here.			[7r-d] ¶ Lo dedo poles te tegno sotta la tua orechia che tanta doglia senti per quello che tu andarai in terra sença dubito, overo altra presa ti farò o ligadura che sara piu fiera che tortura. Lo contrario che fa lo Sesto zogho contra lo quinto quello che gli metti la mano sotto lo chubito. Aquello si po far a me tal contrario sença nessuno dubito.
			[In the Paris, the Scholar wears a crown.]
		[14] With great cunning you grabbed me from behind, But this move will throw you to the ground without fail.	<If you>, Traitor, by your art have seized me from behind, This capturing nevertheless puts <and buries> you in the deepest ground.			[5a-c] Dedredo me prendisti a grande tradimento E questa presa te manda in terra sença falimento	[41r-a] ¶ Proditor arte tua carpsisti me quoque retro. Haec prensura tamen terram te ponit in imam.
		You seized me from behind in order to throw me to the ground, and I turned like this. And if I fail to throw you to the ground you will have a lucky escape. This play is a good finishing move, but unless this is done quickly, this remedy will fail.			[7v-a] ¶ Tu mi piglasti di dredo per butarme in terra e per questo modo io son voltado. Se io non te butto in terra tu naii[!] bon merchado. Questo zogho si'e un partido, chosi tosto sara fatto che'l contrario sara fallito.
		[15] This is a grappling move that involves the Gambarola, But be aware that this move will not always work.	Here, meanwhile, the play of turning of legs is discussed. However, it is not suitable; it often fails at holding.			[5a-d] Questo e un abraçare de gambarola Che dele cinque non ven facta una sola	[41r-c] ¶ Ludusb hica interdum celebratur crurad rotandic. Non tamen est aptus. Fallit nam saepe tenentes.
		This is a play that involves a throw over the leg [Gambarola] which is a risky move in grappling. So if you want to make this leg throw successfully, you will need to do it with power and speed.			[7v-b] ¶ Questo si'e un zogho da Gambarola che non e ben sigura chosa nel abrazare. E se alguno pur vol fare la gambarola, faza la cum forza e presta mente.
		[16] This is a good hold to practice, For I can hold you without you being able to harm me.	By the joint, thought and mind, the capturing is called Outsider. In this way, at last, I will force you, gloomy one, to endure.			[5a-e] Questa si e de'concordia strania presa Asai ti posso stentare sença deffesa	[41v-a] ¶ Concordi concepta animo, prensura vocatur Extranea. Hac tandem faciam te degere mestum
		This is a finishing move and it is a good way to hold someone, because they cannot defend themselves. For the counter, the one who is being held should move as quickly as he can over to a wall or a post and drive himself backwards against it so that the man holding him breaks his head or his back against the aforementioned wall or post.			[7v-c] ¶ Questo si'e un partido, e si'e una strania presa a tegner uno a tal modo che non se po defendere. Lo contrario si'e che quello che tegnudo, vada al piu tosto che'l po apresso'l muro, o altro ligname e volti se per modo ch'ello faza a choluii che'lo tene romper la testa e la schena in lo ditto muro overo ligname.
		[17] I will strike you so hard in the groin That all of your strength will be taken away.	In this way, <I> myself would destroy your testicles with a hard Knee, so that no strength will be present in the heart.			[5a-f] In li chogiuni ti faro tal percossa Che tuta tua força si sera rimossa	[41v-d] ¶ Taliter ipse tuos confringam poplite duro Testiculos, quam nullae aderint in pectore vires.
		This student strikes his opponent with a knee to the groin to gain advantage in order to throw him to the ground. To make the counter, when your opponent comes in quickly to strike you in the groin with his knee, seize his right leg under the knee with your right hand, and throw him to the ground.			[7v-d] ¶ Questo fere lo compagno cum lo zinochio in gli chogloni per avere piu avantazo di sbaterlo in terra. Lo contrario si'e che subito che lo compagno tra cum lo zinochio per ferirlo in gli cogloni, ch'elle debia cum la man dritta piglare la ditta gamba sotto lo zinochio e sbaterlo in terra.
		[18] I'll give you so much pain and suffering to your nose That I will immediately make you let go of me.	I will redouble so many pains which your nose is suffering That I believe you will quickly release me [who am] fighting with you.			[5b-a] In tuo naso faço tanta pena e doia Che a lassarme tosto sera tua voia	[42r-a] ¶ Tot tibi congemino naso patiente dolores Quam cito me tecum ludentem credo relinques.
		If you seize me with both your arms underneath mine, I will strike with both my hands into your face. And even if you were well armored this would still make you let go. The counter of this play is to place your right hand under the left elbow of your opponent and push hard upwards, and you will be able to free yourself.			[8r-a] ¶ Per ço che tu me ha piglado cum li toi brazi de sotto gli miei, trambe le mie man te fiermo in lo volto. E si tu fossi ben armado, cum questo zogho io saria lassado. Lo contrario di questo zogho si'e che si lo scolaro che ven inzuriado del çugadore in lo volto, metta se la sua man dritta sotto, lo cubito del zugadore çoe del brazo sinistro e pença lu forte, e'lu scolar rimara in sua liberta.
		[19] No doubt about it, with this move I will free myself And with this counter you will be thrown to the ground.	I set up your limbs using a similar capturing (and so we demonstrate). Nevertheless, <you>, miserable ruined one, will depart By means of the counter, as you will duly see if you examine [it] by the light of day.			[5b-b] El'e vero che de tal presa t'o lassato E cum questo contrario seraii aterirato.	[42r-d] ¶ Destituj simili prensura (sicque fatemur) Membra tuj. tamen ipse miser ruiturus abibis Contrario. Ceu rite vides, si lumine cernis.
		This shows how I make the counter to the thirteenth play [18]. As you can see his hands have been removed from my face. And from this hold, if I fail to throw him to the ground I will be worthy of your disdain.			[8r-b] ¶ Lo contrario del ·ⅩⅢ· io fazo. Le soy mani del mio volto sono partide. E per lo modo ch'io lo preso e si lo tegno, Si ello non va in terra prendero grande disdegno.
		[In the Getty, the master grabs the scholar's right elbow rather than his left wrist.]	[In the Paris, the Master is missing his crown.]
		[20] I will hurt you under your chin so badly That you will quickly find yourself thrown onto your back.	And I drag many pains to you below your chin, So that I touch the farthest earth with the sorrowful kidneys.			[5b-c] Soto el'mento ti faço doia e greveza Che in terra cum la schena andarai in'freça	[42v-a] ¶ Subque tuo mento plures tibi tracto dolores. Renibus ut terram contingam tristibus imam.
		If you come to grips with both your arms underneath your opponent's, then you can attack his face as you see depicted, especially if his face is not protected. You can also transition from here into the third play of grappling.			[8r-c] ¶ Se tu pigli uno cum trambi li toii braci de sotto va cum le toii mane al suo volto segondo vedi che io fazo, e mazor mente s'ello e discoverto lo volto. Anchora puo tu vegnire in lo terzo zogho de Abraçare.
		[21] With your hands in my face you can cause me trouble, But with this counter to your eyes, I will cause you even more trouble.	Here, by this twin play, you press the face with the hand. But the counter, thenceforth, will injure the eye more greatly.			[5b-d] Cum le man al volto tu me fa impaço E aquesto contrario a l'ochio piu te fa impaço	[42v-d] ¶ Cum manibus faciem premis hic ludendo gemellis. Contrarium sed et hoc oculo magis inde nocebit.
		This is the counter to the fourteenth play [20], and to any other play where my opponent has his hands in my face while grappling with me. If his face is unprotected, I push my thumbs into his eyes. If his face is protected, I push up under his elbow and quickly move to a presa or a ligadura.			[8r-d] ¶ Io son lo contrario dello ⅩⅢⅠ· zogho e de zaschuno che le mane me mette al volto in fatto d'abrazare. Li dedi polisi io metto in l'ochi soii s'il volto suo i'truovo discoperto. E si ello e coperto'l volto, io gli do volta al cubito o presa o ligadura io fazo subito.
		[In the Pisani Dossi, the Master is missing his crown.]	[In the Paris, the Master is missing his crown.]

Baton

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[1] With a short staff I bind your neck, And if I fail to put you into the ground, you can count yourself lucky.				[5b-e] Cum un bastoncello lo collo t'o ligato Se non te meto in terra aiine bon merchato
		See how with a short staff I hold you bound by your neck. And from here if I wish to throw you to the ground I will have little trouble doing so. And if I choose to do worse to you I can keep this strong bind applied. And you will not be able to counter this play.			[8v-a] ¶ Guarda che cum uno bastonçello io te tegno per lo collo ligado. E in terra ti voglio butare, pocha briga per questo ho a fare ¶ che se io te volesse peço trattare in la forte ligadura te faria entrare. E llo contrario non mi porissi fare.
		[2] If this short staff play does not put you on the ground, Then I will have no faith in the effectiveness of this art.				[5b-f] Se tu non va cum questo bastoncello in terra Non credero maii che questa arte sia vera.
		If you were well armored then I would prefer to make this play against you than the previous one. Now that I have caught you between your legs with the short staff, you are stuck riding it like a horse, but you won't be trapped like this long before I turn you upside down onto your back.			[8v-b] ¶ S'tu fossi ben armado in questo zogo piu tosto te faria. Considerando che t'o preso cum uno bastonzello tra le gambe. Tu sta a cavallo e'pocho ti po durare che cum la schena ti faro versare.
		[In the Getty, the Scholar steps between his opponent's legs.]
		[3] I am the Student of the Sixth Remedy Master of the Daga, who counters in this way with his dagger. And it is in his honor that I make this cover with my short staff. And from here I will rise quickly to my feet and I will make the plays of my Master. And this cover that I have made with a short staff can also be done with a hood. And the counter to this move is the same counter shown by my Master [in the dagger section].			[8v-c] ¶ Del Sexto Re ch'e rimedio di daga e contra per questo modo cum sua daga di quello son Scolaro. E per suo honore fazo tal coverta cum questo bastonçello. E subito mi levo in pe, e fazo gli zoghi del mio magistro. Questo che fazo cum lo bastonçello io'l'faria cum un p capuzo. El contrario del mio magistro si e mio contrario.
		[Based on the description, the placement of this illustration is probably an error and it more likely belongs to the following play.]
		[4] I have taken this remedy from the Eighth Remedy Master of the Dagger, and I can defend myself armed only with this short staff. And having made this cover I rise to my feet, and I can then make all of the plays of my Master. And I could defend myself in this way equally well with a hood or a piece of rope. And the counter to this move is the same counter shown by my Master.			[8v-d] ¶ Del octavo Re ch'e rimedio io fazo questo zogho E pur cum questo bastonzello fazo mia deffesa. E fatta la coverta io in pe mi drizzo. E li zoghi del mio magistro posso fare. E cum uno capuzo overo una corda te faria altretale. El contrario ch'e del mio magistro, si'e mio.
		[Based on the description, the placement of this illustration is probably an error and it more likely belongs to the previous play.]

Dagger

Introduction

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	[No illustration]	[1] These five figures are the guards of the dagger; and some are good in armor; and some are good without armor; and some are good both in or out of armor; and some are good in armor but not good without armor; and all these are displayed below.			[9r-t] Queste zinque figure sono le guardie dela daga. E tale e bona in arme, e tale e bona senza senza arme. E tale e bona in arme e sença arme. e tale e bona in arme e non senza arme E tutte queste noii dechiaremo.
		[2] [Full Iron Gate, Single] I am Full Iron Gate Single. And I am good in armour and without armour, because I can ward off an attack with or without moving to grapple. And I can play with or without a dagger when I make my covers.			[9r-a] ¶ Io son tutta porta di ferro e son sempia. E son bona in arme e senza. Per che io posso rebatter e far cum presa e senza. E posso zugare cum daga e senza e far mie coverte.
		[3] [Full Iron Door, Doubled] I am Full Iron Gate Doubled, and I am good in armour and without armour, but in all situations I am better in armour than without armour, and with a guard like this I cannot use a dagger.			[9r-b] ¶ C[!] son tutta porta di ferro e son dopia. e son bona in arme e senza. e pur megliore son in arme che senza. e cum tal guardia non posso usar daga.
		[4] [Middle Iron Gate, Doubled] I am Middle Iron Gate with dagger in hand and I am doubled, and I am better and more strong than any of the others, and I am good in armour and without armour, and I can cover low and high on either side.			[9r-e] ¶ Io son mezana porta de ferro cum la daga in mano e son dopia, e la meglore e la piu forte de tutte le altre. E son bona in arme e senza, e posso covrir de sotto e'de sopra & ogni parte.
		[5] [Full Iron Door, Doubled and Crossed] And I am Full Iron Gate with the arms crossed and doubled. And I am like a mighty fortress, and in armour I am especially strong. But without armour I am not sufficient, because I cannot cover long.			[9r-f] ¶ E son tutta porta di ferro cum li brazi incrosadi e son dopia. e son in forte forteça. e in arme io son bona e forte. E sença arme io non son sufficiente per che non posso covrir longo.
		[6] [Middle Iron Gate, Doubled and Crossed] And I am Middle Iron Gate doubled and crossed [with dagger]. And I am good in armour but not without armour, because I cannot cover long, but I can cover above and below, from the right and the left, with or without a dagger.			[9r-c] ¶ E son meza porta di ferro, e son dopia incrosada. E son bona in arme e non senza per che non posso far longa coverta, e posso covrir de sopra e de sotto, de man dritta e de man riversa cum daga e senza.
	[No illustration]	[7] I am the noble weapon named the dagger who plays at very close range, and he who understands my malice and my art will also gain a good understanding of many other weapons. And since I finish my fight fiercely and quickly, there is no man who can stand against my method. Whoever witnesses my deeds of arms will see me make covers and thrusts as I move to grapple, and will see me take away the dagger by dislocating and binding arms, and against me neither weapons nor armour will be of any use.			[9v-f] ¶ Io son la nobele arma chiamada daga che de zogho stretto, molto son vaga. E chi cognosce mie malicie e mia arte, d'ogni sotile armizare avera bona parte. E per finir subito mia crudel bataglia, non e homo che contra me vaglia. E chi me vedera in fatto d'armizare, Coverte e punte fare cum lo abrazare. E torogli la daga cum roture e ligadure. E contra me non valera arme ne armadure.
		[8] Everyone should take care when facing the perilous dagger, and your arms, hands and elbows must go quickly against it, to do these five things, namely: take away the dagger; strike; dislocate the arms; bind the arms; and force your opponent to the ground. And never fail to do one or the other of these five things; And may he who seeks to defend himself protect himself in this way.			[9v-a] ¶ Del curtello periculoso che zaschun de de luii dubito, li brazi le man e'lle chubito doi contra quello va di subito. ¶ A far questo cinque chose in sempre sera. ¶ Zoe tor la daga, e ferir, romper li brazi. e ligargli, e meterlo in terra. ¶ E si di questi cinque zoghi uno l'altro non abandona. ¶ Chi sa deffender si guardi la persona.
		[9] With the fendente I can strike to the head and the body from the elbow up to the top of the head. But below the elbow I cannot be sure that I can make this strike without danger, and therefore I am reluctant to strike lower.			[9v-b] De fendente posso ferire la testa e'l corpo del cubito infine ala sumita dela testa. E del cubito in zo non ho sigura liberta sença periculo tanto. et de questo ferire mi dubito.
		[10] From the left (reverse) side, you can strike from the elbow to end at the temple of the head. And these are called the colpi mezani (middle strikes). And these reverse strikes from the left cannot be delivered if you are still waiting to make cover against your opponent’s attack.			[9v-c] ¶ Dela parte reversa si pò ferire del cubito in fin ale tempie dela testa. E sono chiamadi colpi mezani, E quelli colpi da reverso, non se pon fare stando parechiado de fare coverta contra'l suo inimigho.
		[11] From the right side you can strike or cover if needed, and your target ranges from the elbows to the temples of the head. And this strike is more safely made from the right side than made from the left side.			[9v-d] ¶ La dritta parte po ferire, e po covrire s'ello'e di bisogno, e po ferire delli cubiti in fin ale tempie dela testa, e piu sigura mente dela parte dritta che dela riversa.
		[12] The dagger that goes through the middle towards the head strikes below the chest and never higher. And while striking you should at all times make cover with your left hand.			[9v-e] ¶ La daga che va per mezo verso la tua testa po ferire in fin sotto lo petto, e non piu in erto. E sempre cum la mane stancha po andar coverto.
		[13] After taking away your dagger, to signify my victory I hold it in my raised hand in this manner.	Now sealed with the palm, thus I carry the safe dagger. With my hands I would lift [the dagger] itself, all having been carried.			[6a-a] Nam palmam tutam signo sic refero dagam Cum manibus tollam cuntis gestantibus ipsam	[21r-a] Nam palma tutam signo sic defero dagam. Cum manibus tollam cunctis gestantibus ipsam.
		In my right hand I hold your dagger, and I gained it through my skill, which is so good that if you draw a dagger on me, I will take it from your hand. And I know well how to strike to finish you, no matter what advantage you might have.			[10r-a] ¶ Per che io porto daga in mia mane dritta, io la porto per mia arte che lla o ben meritada, che zaschun che me trara di daga, io gle'la toro di mano. E cum quella lo savero ben ferire, pero che lo pro e'l contra del tutto so finire.
		[14] Because I triumph over those who fight with me, I carry torn-off broken arms as a decoration.	Whereas I would overcome all which can war with me; Distinguished, I carry before me broken arms in [my] hands.			[6a-b] Cum cuntos superem qui possunt bellica mecum Pol manibus fractis ornatis porto lacertos	[21r-b] Cum cunctos superem qui possunt bellica mecum Pro manibus fractis ornatus porto lacertis.
		I choose to symbolize my skill with the broken arms I carry. And I do not lie when I tell you that I have broken and dislocated many arms in my life. And whoever chooses to go against my art, will find me always ready to use that art against him.			[10r-b] ¶ Per gli brazzi rotti ch'io porto, io voglio dir mia arte, ch'e questa senza voler mentire, che assaii n'o rotti e dislogadi in mia vita, e chi contra mia arte se mettera voler fare, Tal arte sempre io son per voler usare.
		[15] Locking the arms of all opponents In such a way that none can safely extend their right hand, To show my success I carry a pair of keys in my hand.	Nailing together the arms of all fighting in the region In such a way that they would not be able to extend the safe right, Now happily I thus collect two keys in my hands.			[6a-c] Brachia cumclaudas cuntis bellantibus orbe Taliter ut tutam nequeant pretendere dextram Nunc letus claves manibus sic cumgero binas	[21r-c] Brachia conclaudas cunctis bellantibus orbe Taliter ut dextram nequeant praetendere tutam / Nunc letus claves manibus sic congero binas.
		I am the Master of the unlocking and locking of the arms of those who choose to oppose me. I will cause them great pain and suffering with my techniques of binding and dislocating. And therefore I carry these keys to signify the value of my art.			[10r-c] ¶ Io son magistro de avrire e anche di serare zoe gli brazi a chi contra mi vol fare, yo lo mettero in grande brige e stente per modo che le ligadure e rotture sono depente. E per zo porto le chiave per insegna, che tal arte ben m'e degna.
		[16] You ask how I force others to the ground under my feet with such prowess, I tell you that because I grapple each man and throw him down; The victory palm is appropriately held in my right hand.	You ask why I, boasting, ruined so great [a person] with [my] feet: Because by wrestling men of courage, I assert to lay them all low; Certainly the palm is extended to stand on our right.			[6a-d] Queris cur pedibus pessundo gloria talles Cur luctando viros dicho prosternere cuntos Palma quidem nostra pretenditur sixtere dextram	[21r-d] Queris cur pedibus pessundo gloria tales Cur luctando viros dico prosternere cuntos Palma quidem nostra praetenditur sistere dextra.
		You ask how it is that I have this man held under my feet. Thousands have suffered this fate because of my art of Abrazare. And I carry the victory palm in my right hand, because no one can stand up to my grappling skills.			[10r-d] ¶ Me domandavoii per che io tegno questo homo sotto gli miei piedi, per che miglara n'o posti a tale partito per l'arte dello Abrazare. E per vittoria io porto la palma in la man destra pero che dello abrazare za mai non fo resta.

1st Master

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[17] I am the First Master of the Dagger, full of guile, And with my left hand I will wind the dagger around your arm, And truth to tell I can make many other plays, And my students will do them cunningly. I am the first master and I am called Remedy, because I know how to remedy so well that you cannot harm me whereas I on the contrary can strike you and hurt you. And I cannot make a better play against you than to make your dagger go to the ground, by turning my hand to the left.	The first master of the dagger, I am called caution itself; At any time, the left hand having been extended to lift the dagger away.		[10v-a] ¶ Io son primo magistro e chiamado rimedio, pero che rimedio tanto e a dire che savere rimediare che non ti sia dado, e che possi dare e ferire lo tuo contrario inimigho. ¶ per questa che meglo non si po fare, la tua daga faro andar in terra. Voltando la mia mane a parte sinestra.	[6a-e] Magistro primo son de daga pieno de ingano Et cum man stancha torote la daga de mano E asaii altri zoghi io posso far inveritade E li mie scholari li farano cum falsitade	[21v-a] ¶ Primus ego dagae cautus vocor ipse magister. Cumque manu leva pretento tollere dagam.
		[18] If I make a turn around your arm with my dagger, I will strike you in the chest, and it will not be taken from me. I will turn my dagger around your arm. And because of this counter you will not be able to take the dagger from me. And also with this turn I can drive it into your chest without a doubt.	Truly I sweep the dagger away around your shoulder. Not wasting that [attack], I would pulp you, miserable, in the chest.		[10v-b] ¶ Cum mia daga intorno'l tuo brazo daro una volta. E per questo contrario la daga tu non me lla avarai tolta. ¶ Anche cum questa volta ch'io fazo senza dubio io te la fichiro in lo tuo petto.	[6a-f] Cum mia daga intorno tuo braço faro volta E in lo peto te feriro, e non me sera tolta.	[21v-d] ¶ Circum nempe tuum dagam convolvo lacertum. Nec perdens illam miserum te pectore tundam.
		[19] With your right arm locked under my left, I can cause you much harm while keeping you trapped. I will lock your arm in the middle bind, and I will do it in such a way that you will not be able to give me any trouble. And if I wish to put you to the ground I will do so with little effort, and you will have no chance of escaping. [In the Getty, the Scholar steps with his left foot in front of his opponent's right, not behind.]	And behold your right [arm] confined under my left Shoulder. Far too many misfortunes delay you, the imprisoned one.		[10v-c] ¶ In la mezana ligadura t'o serato'l brazo per sì fatto modo che tu non mi poi fare alchun impazo. E se ti voglo sbatter in terra a mi e pocha briga. e de fuzirme non ti dar fadiga.	[6b-a] Lo tuo braço drito soto el'mio mancho e serato Asaii male ti posso far, e roman impresonato	[24r-a] ¶ Subque meo levo dexter tuus ecce lacerto Clauditur. inclusum mala te quam plura morantur.
		[20] If you wind around my arm and try to lock it in this way, I will put you in the lower bind and this hold will make things hard for you. I make the counter to the play that came before me. You can see the kind of position that I have put him in. I will break his arm or quickly throw him to the ground.	It is permitted that you hold me pressed hard inward, the lower key having been retained [and] Then pressed hard, [which] will harm the shoulder.		[10v-d] ¶ Lo contrario del zogho che m'e dinanzi io lo faro voii possi vedere a qual partido i'l'o posto. Rompero gli lo brazo, o sbatero lo in terra tosto.	[6b-b] Perche tu m'abii cusi asserato mio braço In la chiave de soto tal presa ti fara impaço	[24r-d] ¶ Me licet impressum teneas / retinendo lacertum Inferiore tum clave pressura nocebit.
		[21] If I can turn this arm of yours, I will make you suffer with a middle bind. This is a good cover from which to take the dagger from your hand, and with this grip I will be able to bind you well. And this art is so effective that if I place my right hand under your right knee, then I will put you to the ground.	If I myself can now turn the shoulder using the hands, You, sad, will remain eternally in that middle key.		[11r-a] ¶ In bona choverta per tor ti la daga di mano. Anchora per tal presa te poria ben ligare. E se io metesse la mia man dritta sotto lo tuo dritto zinochio, In terra te faria andare, pero che quest'arte ben la so io fare.	[6b-c] Si questo braço ti posso voltare In la chiave meçana ti faro stentare	[24v-a] ¶ Voluere si possum manibus nunc ipse lacertum / Tristis illo(?) eternum mediana in clave manebis.
		[22] You will not make me suffer in the middle bind When I meet you with this counter and make you let go. I make the counter to the play that came before me, so that you will not be able to throw me to the ground, nor take the dagger from me, nor bind me either. You will have to let go, or else you will be quickly stabbed by my dagger.	You will not make [me] endure in the middle key. But now, By means of that my counter, it is convenient for you if you will yield to me.		[11r-b] ¶ Lo contrario del zogho che m'e denanzi i'son per fare. Che tu non mi porai zitar in terra, ne tor mi la daga, Ne anchora ligarme. Ma tu convien lassare al tuo mal grado o de mia daga subito sara incassado.	[6b-d] In la chiave mezana non mi fara stentare Che cum questo contrario me conven lassare	[24v-d] ¶ Degere non facies mediana in clave. sed isto Me nunc contrario / tibi convenit / ut mihi cedas.
		[23] This is a play with no counter, and it is inevitable that the player will go to the ground and lose his dagger if the student performs this technique as depicted. And when the player is thrown to the ground, the student can finish him in various ways.			[11r-c] ¶ Questo si'e un zogho senza alchun contrario, E convene che per forza lo zugador vada per terra. e ch'ello perda la daga lo scolaro como voi vedete questo che digo al zugador po fare. E quando lo sera in terra altro ara a'terminare.
		[24] This play is rarely used in the art of the dagger, yet it is an additional defense to know. For after beating aside the attack in this way, the scholar can then strike with a counter to the ribs or the stomach.			[11r-d] ¶ Questo zogo si'e pocho usado in l'arte di daga, ma purr e defesa e piu savere, che lo scolaro cum tal rebattere fatto in tal modo, fa ferire lo zugadore zoe lo suo contrario in la chossa overo in lo ventre.
		[25] This bind is easy for me to do And from it I will be able to strike you in the back. I am a counter to the First Dagger Remedy Master. Woe to he who remedies with techniques that allow his left hand to be seized. And from this hold I will be able to drive the dagger into his back. [These two illustrations seem to show the beginning and end of the technique.]	It is neither labor nor pain to me to make a persistent bind, By which route now I will be able to injure you, And possibly I will strike your kidneys with a great wound. [The Paris resembles the Getty.]		[11v-a] ¶ Io son contrario del primo Re di daga ditto Rimedio. Che male sa rimediare soii zoghi chi la sua mano stancha la lassa piglare. E per tal presa che o, la daga in la schena gli posso fichare.	[8a-d] Aquesta ligadura a farla non me pena E, per lei te poro ferire in la tua schena	[44r-b] ¶ Neclabor est nec pena mihi faciendo tenacem Nexuram. qua nunc potero tibi ledere. Renes Et feriam fortasse tuos cum vulnere grandj.
		[26] I make the counter-counter to the First Master, For the counter-counter is a fine master.				[8a-e] Contra contrario io faço per lo magistro primo Perche de contra contrarii e magistro fino
		[27] I make the counter-counter against the First Master, And I will be first to take away the dagger every time.				[8a-f] Per lo primo re faço contra el'contrario Lo primo tore de daga faro si non svario
		[28] I counter the First Dagger Master And I will strike your arm from above. [In the Pisani Dossi, the Master is missing his crown.]	I am of the first king; you retain the dagger, openly I make the counter. This is well known [to] strike the shoulder.			[8a-a] Delo primo re de daga el'contrario faço E per vezuda io li, o ferido el braço	[43v-b] ¶ Regis ego primi dagam retinentis, aperte Contrarium facio. Patet hoc feriendo lacertum.
		[29] I make the counter to the First Master With this cover I will hurt him and worse. I am also the counter of the First Dagger Remedy Master, and when his student grips me like this [10], I will strike him, and make him let go. And if he tries to do other plays against me, I will counter him without hesitation.	I certainly keep the counter of the first master, And I will now prove this covering using many bad things.		[11v-b] ¶ Anchora mi son contrario di questo primo rimedio di daga, pero che la presa che mi fa lo suo scolaro, Per tal modo lo feriro, e me convegnira lassare. E si altri zoghi vora contra me fare, lo contrario gli faro senza nissun tardare.	[8a-b] Delo primo magistro lo contrario reço Cum tal coverta li faro mal e peço	[43r-d] ¶ Contrarium primi servo profecto magistri. Atque hac tectura mala nunc quam plura probabo.
		[30] In the previous counter I told you that you could hurt him and worse; Here I show you how this can be done. This flows from the counter referred to in the previous play. It also flows from the counter referred to two plays back [10], where the Counter Remedy Master has trapped the hand of his opponent with his dagger, and where he told you that he can drive the dagger into his opponent’s back. My play comes from that play, but where he says you drive the dagger into your opponent’s back, I drive it into his chest. But this still flows from the previous play, even though I choose to finish it differently. [In the Getty, the Master's right foot is outside (in front) of his opponent's left foot.]	Using a counter to the former, which threatens many evils, I direct myself in these circumstances so that I would strike the associate with a deadly wound.		[11v-c] ¶ Questo e un contrario che non e mio. Anche lo zogho di questo contrario ch'e sopra de mi, zoe lo segondo contrario che ha ligada cum la sua daga la mano del compagno, che dise che'l po fichare la daga in la schena al compagno. E quello so zogho de luii i façço. ¶ Ben che luii dise in la schena. E mi la metto in lo petto, & e pur suo zogho per che chosi po fare.	[8a-c] Per lo contrario che dise de far mal e, peço Aquello che po far aquello aqui reço	[43v-d] ¶ Contrario illius, mala quod quam plura minatur Hic rego me, ut socium letalj vulnere ledam.
		[31] I am well placed and positioned to force you to the ground; If you do not know the counter, I will throw you down immediately. I am the student of the first Master of [Dagger] Remedies. And with this grip I seek to take your dagger and bind your arm, and since I do not believe that you know how to counter me, I will do this to you without delay. [The Getty resembles the Paris. These two illustrations may show progressive stages of the technique.]	I am ready now to beat you, gloomy, into the ground. And if the counter would miss, I would do this to you readily.		[11v-d] ¶ Io son scolaro del primo Re e Rimedio. E cum questa presa ti voglo tor la daga, e ligarte lo brazzo. Pero che non crezo che lo contrario tu mi sapi fare, E pero ti fare questo sença tardare.	[6b-e] Per mandarte in terra e son ben acunço e'posto Si lo chontrario mancha farotelo ben tosto	[25r-a] ¶ Aptus ego in terram sum nunc te pellere mestum. Et si contrarium deerit / faciam tibi praesto.
		[32] I make the counter like this, And I know well how to strike you from here. I counter you like this, so that you will neither take my dagger nor bind my arm, and my dagger and I will remain at liberty. And then I will be able to strike you when you let go of me in such a way that you will have no defense.	Now I do this counter quickly; you see duly just as it were. The spirit becoming enflamed, I would then beat your limbs.		[12r-a] ¶ Lo contrario per questo modo ti fazzo che tu non mi torai la daga, ne mi ligara lo brazo. E mi e mia daga remaremo in libertate. E poi ti ferirò in lo lassar che tu mi faraii, per modo e maniera che defesa non averai.	[6b-f] Lo contrario per questo modo o aparichiato E de ferirte voio esser ben saciato	[25r-d] ¶ Hoc nunc contrarium propero / ceu rite videbis. Percutiam flagrante animo tua membra deinde.
		[33] To make a much stronger cover I cross my arms in this manner; And from here I can do all the previous remedies. This cover is known to be much stronger and I make it so as to be able to obstruct you with various plays. And you cannot overcome such a strong cover, because two arms can easily oppose one arm.	I cover myself using great bodily strength, as you see the movements. I attack in this way before anyone can bring about anything.		[12r-b] ¶ Questa coverta si chiama pie forteza, e per ço la faço per podere cum parechi zoghi farte impaço. E tal forza non mi poi tu anichilare, per che doii brazi ben po uno contrastare.	[7a-a] Per piu forteça io crovo[!] aquesto partito De tuti li remedij denançi io ti faço invito	[25v-a] ¶ Me tego ceu cernis grandi valitudine motus. Ante modos quos quisque potuit efficere tento.
		[34] With this counter the previous cover will meet with failure; After I have made you turn I will strike you with my dagger. This is the counter to the cover that came before, that I told you was much stronger. And I will turn him with my left hand. Having turned him, I will not fail to strike him.	Now, by means of this counter, I cheat the earlier plays In such a way, and I would turn you behind in order to wreck you <that is, bring you to ruin> with wounds.		[12r-c] ¶ Questo e'l contrario di questo zogho ch'e denanzi ch'e chiamado piu forteza. E lo voltero cum la mia man stancha. Dada gli la volta a ferirlo no mi mancha.	[7a-b] Per questo contrario li zoghi denanço conven falar Cum mia daga ti feriro tal volta ti faro far	[25v-d] ¶ Hoc nunc contrario ludos ego fallo priores. Taliter et voluam quam post te vulnere perdam
		[35] Since my Master’s technique will not fail me, I will break your arm over my shoulder. With this excellent presa that I have made against you, I will not fail to break your arm over my left shoulder. And afterwards I can strike you with your own dagger, since this play will not fail me.	Because of how that master now brings about the taking, I believe you will not withdraw without shoulders having been broken.		[12r-d] ¶ Per bona presa che o contra te fatta non mi falla che non ti rompa lo brazo sopra la mia mancha spalla. E poii cum la tua daga te poro ferire, e questo zogho non e miga da fallire.	[7a-c] Per la presa delo magistro a'mi non falla Che non ti rompa el braço sopra mia spalla	[23r-a] ¶ Propter capturam quam nunc facit ille magister / Non sine fractura discedes credo lacertj.
		[36] You will not break my arm over your shoulder, For with my counter I will throw you to the ground. I make this counter to you who in the previous play intended to break my arm over your shoulder. I will throw you to the ground to your death with great force and you will cause me no further injury.			[12v-a] ¶ Per quello che al zogho ch'e denanzi volesti romper sopra la tua spalla lo brazo, per quello zogho questo contrario ti fazo. Che per tal forza in terra te sbatero per morto, a ço che a mi ni altri piu mai fazi torto.	[7a-d] In su tua spalla lo mio braço non romperaii Ma per questo contrario in terra te butaraii
		[37] Your dagger will quickly be taken from you, When I twist it upwards close by your elbow. I am in a good position to take the dagger from your hand, and to do it I push the point upwards, close to your elbow. And you will lose it, and I will quickly strike you with it. I took the dagger in this way because I was not able to bend your arm.	I seize the dagger using a sudden violent whirling motion near the elbow; Yet before [that], I strongly turn the lower arms.		[12v-b] ¶ La daga di mane ti toro che son ben aparechiado. e la punta ti traro in erto per apresso lo tuo cubito. E quella perderaii e firiro te cum lei subito. Per che io non t'o possudo piegar lo brazo, tal tor di daga io ti fazo.	[7a-e] La tua daga ben presta ti sera tolta Per apresso el tuo cubito façando volta	[23r-c] ¶ Arripiam subito violento turbine dagam Ante tamen cubitum prope volvam brachia fortis
		[38] My dagger will not be taken by your turning it, And I will strike you with it without fail. I make the counter of the play that came before, so that you will not be able to take my dagger in that way. I will press my dagger into your hand, to make you let go, and with the cruel point I will strike you for your trouble.			[12v-c] ¶ Lo contrario ti faço del zogo ch'e denanci, per che tu no mi togli la daga a si fatto modo. Faro che la mia daga penzando te cum la mano mia stancha, lassaraii. e cum crudele punte te firiro cum tuo guaii.	[7a-f] La daga non me sera tolta per tuo voltare Anche in lo mio ti feriro senca fallare
		[39] I will have no problem making you fall to the ground, But you will have a major problem trying to get up. In this way you will be driven into the ground, and you will not be able to make any defense or counter. And I will quickly make the dagger that you hold in your hand go far from you, because of my skillful knowledge of this art. [In the Getty and Paris, the Scholar steps outside of his opponent's right leg.]	It is not any work to me, laying you out fallen. You will not be able to rise free[ly] without a large wound.		[12v-d] ¶ In terra del tutto ti convien andare e defesa, o ver contrario non poraii fare. ¶ E la daga da ti faro andar luntana, piu tosto che ti la pigliro in mano pero ch'io so quest'arte cum ogni ingano.	[7b-a] A farte cadere non m'e neguna fadiga Mo a'levarte te sera grande briga.	[23v-a] ¶ Non labor est ullus mihi te sternendo cadentem. Surgere nec poteris sine grandi vulnere liberj.
		[40] I do not want to fall to the ground with the previous play, So with this grip I will take away all of your strength. What you plan to do cannot always be done. I am the counter of the scholar who came before, and this counter will make him look very foolish, because in this way I will make him let go my leg. And I will drive the dagger into his face to demonstrate that he is indeed a great fool. [In the Pisani Dossi, the Master is missing his crown.]			[13r-a] ¶ Zo che si dise non ven ogora fatto. Io so lo contrario del scolaro ch'e denanzi lo qual e un grando matto, che tanto o sapudo fare che la gamba mia convegnu lassare e per questo modo gli metto la daga in lo volto, per mostrar ch'ello sia matto e stolto.	[7b-b] De andare in terra de questo niente voio Che cum questa presa tuta la força ti toio

2nd Master

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[41] And I make cover with arms crossed, And I can make all the previous remedies, Nor will I fail to cover any of the backhand strikes, For I can do them all, one by one. I play with my arms crossed, and can make all the remedies that were previously shown. And if we were both armoured, you could not make a better cover. No other crowned [Dagger] Remedy Master makes a stronger cover than I, for I can play both to the right and to the left, and I can cross from both underneath and from above.			[13r-b] ¶ Io zogho cum gli brazi crosadi per far li remedii che denanzi sono passadi. E si noii fossemo trambi doii armadi non curarem di far miglor coverta. Piu forte rimedio di mi non porta corona. pero ch'i posso zugare dritto e riverso, Anchora incrosare di sotto chome di sopra.	[7b-c] E me covro cum li braci incrosadi E posso far i zoghi tuti denanci passadi E aquilli de man riverssa non cavo nessuno Che tuti li posso far a'uno a'uno
		[42] You won’t be able to make the plays that came before, nor the plays from the backhand strikes [that follow], Because with this counter, your cover will be completely lost. I counter the [Dagger] Remedy Master who made the cross before me, so he will not be able to cause me any problems with his crossing. I will give a push to his elbow to make him turn, and then I will quickly strike him.			[13r-c] ¶ Lo contrario del Re che incrosa denanci, io fazo che cum suo incrosar non mi fara impaço, che tal penta gli daro al chubito, che lo faro voltare, e feriro lo subito.	[7b-d] Ghi zoghi denançi, ne quilli de man riverssa Per questo contrario la tua coverta in'tuto e perssa
		[43] Take the dagger, dislocate your arm, bind you, Or throw you to the ground–I can do all of these things. I believe that this very strong grapple is fatal to anyone, because I can break your arm, throw you to the ground, or take your dagger. I can also hold you bound in the upper bind. And as a result of these four things, you will be unable to get away.			[13r-d] ¶ Per questa presa che o tanto forte, a zaschuno crderia[!] dar la morte. Pero che ti posso romper lo brazo e posso te butar in terra, e si posso tor ti la daga. Anchora ti tegno in la soprana ligadura ligado. E de queste quatro chose, de mi non saraii liberado.	[7b-e] La daga tore dislogare e anche ligare E metere in terra queste cosse posso fare
		[44] As for the four plays you mentioned, you won’t be able to do any of them to me, And with this counter I will throw you to the ground. I know the counter to the previous play. And with this grapple I will counter all four of the plays he said he could do before. And as soon as he sees me, I will throw him to the ground, for this grapple is strong and fierce.			[13v-a] ¶ Io so lo contrario del zogho passado qui inanzi. E si digo ch'io rompo cum questa presa tutti gli soy quatro zoghi detti denanzi. E non mi po vedare che io non lo sbatta in terra, per la presa che o forte e fiera.	[7b-f] Dele quatro cosse l'una solla non me po far Anche cum questo contrario in terra ti voio butar
			I certainly cover myself during wrestling using arms as in the cross. And I can make sport with all the first rules.				[23v-c] ¶ Me tego luctantem sicut cruce nempe lacertis. Omnibus atque modis possum colludere primis.
			By this counter your covering is refuted; and behold: Neither the play of the reversed palm, nor the prior [plays] Accomplish. Then you, miserable one, will die lying on your back.				[22r-b] ¶ Hoc tua contrario tectura refellitur ecce Et neque converse palme ludj / non atque priores Proficient. tu deinde miser moriture recumbes.

3rd Master

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[45] Here begin the powerful plays of the backhand attack, Through which many have been killed. And the plays of my scholars will follow, And so we begin the defense to the backhand attack.				[8b-a] Qui comença zoghi de man riverssa zoghi forti Per tali zoghi non saver, asaii ne sono morti E li zoghi li mie scholari seguirano E pur de parte riverssa començarano
		[46] With this play of the Master, your dagger will be taken And I will strike you a mortal blow.				[8b-b] Per lo zogho del magistro la daga o guadagnada E de ferirte te faro grande derada
		[47] Here I believe I will throw you to the ground. First I will do this to you, and then I will do worse to you. Here begin the plays of the reverse strikes, through which countless men have lost their lives. And the plays of my scholars will follow, demonstrating the cover made with the right hand. This play depicted is easy to do, and in this way I will throw this man into the ground. [In the Getty, this Scholar is the Master.]	I believe you, treacherous one, will now indeed touch the earth. And itself <read: I> would do worse to you, henceforth lying dead. [In the Paris, this Scholar is the Master.]		[13v-b] ¶ Qui comenzan çoghi di man riversa, per li quali infiniti ano lor vita persa. E li zoghi li mei scolari seguirano, pur per la coverta qual io fazo cum la destra mano. ¶ Questo e un zogho liziero da fare per tal modo chostuii voglio in terra riversare.	[8b-c] Aqui va in terra ço me creço Aquesto ti faço po ti faro peço	[22r-c] ¶ Credo quidem terram quam nunc tu perfide tanges. Et faciam peiora tibi dehinc ipse jacentj.
		[48] You will go to the ground because of your lack of knowledge, And in armor this is a particularly safe throw. With this method you will be driven into the ground. And I could not make a safer throw, being armoured. But even without armour, there is nothing you can do. And even if you were strong and powerful, I would still be able to do this to you.	You, incautious one, will touch the earth with [your] chest prostrated. This armor-wearer will more safely impart the play.		[13v-c] ¶ Per questo modo in terra saray zitado. E piu sigura mente lo faria se fosse ben armado. Che anchora desarmado non mi poii far niente. E questo ti faria s'tu fosse anchora piu possente.	[8b-d] Tu va in terra per tuo pocho saver E in arme piu seguro se po tener	[22v-a] ¶ Incautus terram prostrato pectore tanges. Armiger hunc poterit securius addere ludum.
		[49] This leads to a broken ruined arm, As you will find out when I have you in this hold. You will go to the ground and your arm will be dislocated by the skill of my crowned Master. And there is not one counter that you can do to me, for I hold you like this…	Each is able to break the shoulder of the associate in wrestling, as I comprehend. It will be pleasing to know whatever has been imparted.		[13v-d] ¶ Tu vaii in terra e lo brazo t'e dislogado per l'arte del mio magistro ch'e incoronado. E nissun contrario non mi poii tu fare. Che qui ti tegno per far te piu stentare.	[8b-e] Aquesto e un guastare çaschadum braço Al modo che tu senti che io ti tegno e faço	[22v-c] ¶ Frangere quisque pont(?) socio luctando lacertum Ceu teneo. sentire datus quicumque libebit.
		[50] I will have no trouble dislocating your arm And I will easily take your dagger from you. …and will make you suffer greatly.				[8b-f] A dislogarte lo braço non n'o fadiga E la daga ti posso tore senca briga
		[51] This is another powerful dislocation From which I will be able to kill you with your own dagger. This is a lock that has no counter and no defense. And in this way I can take your dagger, and it will be no trouble to bind or dislocate your arm. You will not be able to get away without my permission. And I can ruin your arm if I choose.	He was able to dislocate the shoulder of any companion for himself, And sentence him to death with the point of the dagger.		[14r-a] ¶ Questa e una presa la qual no a contrario ne deffesa. E qui la daga ti posso tore. E a ligarte non m'e fadiga. Dislogarte'l brazo, e non me briga. Partir non ti poii sença mia libertade. E guastar ti posso, a mia voluntade.	[9a-a] Aquesto e uno altro deslogare forte E cum tua daga ti posso dare morte	[31r-a] ¶ Denodare potuit socio sibi quisque lacertum. Atque sua damnare necj cum cuspide dagae.
		[52] I take your dagger as I wish, And now if I choose, I can bind you in the lower lock. You will lose your dagger by the way I hold you. And after taking your dagger I can bind you. and make you suffer in the lower lock, which is one of the key binds, and which I will use on you. And whoever is put into this lock cannot escape, because of the great pain and suffering they will be forced to endure.	I now take hold of your dagger, nor can I be mistaken. And if I want, I am able to bind you, who is [sic] being overthrown <read: thrown back> in the key.		[14r-b] ¶ La daga tu perdi per tal modo che ti tegno. E tolta ti la daga io ti posso ligare. E in la ligadura di sotto ti faro stentare. Quella ch'e la chiave del abrazare In quella ti voglio ligare. E chi gl'intra non gli po essire. Pero grande pene e stente gli conven sofrire.	[9a-b] La daga ti toio aquesto voio far E si io voio in la chiave ti posso ligar	[31r-c] ¶ Arripio dagam tibi nunc. nec fallere possum. Si quem volo in clavj potero te nectere versum.
		[53] I will turn your dagger upwards with my right arm, And I will quickly bind you in the lower lock.				[9a-c] Revoltara tua daga per sopra mio mancho braço E subito in la chiave de soto ti faro impaço
		[54] This is called the strong lower lock, And it is a bind with a great risk of death But this lock, truth to tell, If not properly applied can be escaped from. This is called the lower lock, also known as the “strong key”, and from this bind I can kill you, whether you are armoured or unarmoured, because from here I can strike you in all of your most vulnerable places. And no one can escape from this bind. And if you are put into it, as depicted in the drawing, there you will remain enduring much pain and suffering.	The lower key is brought under the strong name; It is the bind of death by means of excessive distinction. If any enters into this, he will hardly prevail to escape this.		[14r-c] ¶ Questa e chiamada ligadura di sotto e la chiave forte. che cum tal ligadura armado e disarmado se po dar la morte, che in tutti loghi pericolosi po ferire. E di si fatta ligadura no po essire. E chi gl'entra gli sta cum briga e cum stenta. Segondo che si vede ne la figura dipenta.	[9a-d] Questa e chiamata la chiave de soto forte E de ligadura perigolosa de morte La'quale ligadura sença nessun mentire Chi ghi entra male ghi po ensire	[31v-a] ¶ Inferior clavis fertur sub nomine fortis Est nexura quidlibet nimio discrimine mortis. Si quis in hac intrat, vix hac exire valebit.
		[55] This is how to do the counter to the Master's cover to the reverse strike, And with this bind I will make you drop to the ground on your knees. This is the counter to the Third Daga Remedy Master, who covers the reverse attack. I have made this bind against him. Whether he is armoured or unarmoured, this bind is strong and secure. And if I trap a man who is unarmoured in this way, I will ruin his hand and dislocate it. And the pain will be so great I will make him kneel at my feet. And should I wish to strike him, this I can also do. [In the Getty, the Master's left foot is forward.]	I, the efficient counter of the master, during this wrestling Finish whomever by means of the reverse palm of the hand; And you will sink down on bended knee by means of this taking.		[14r-d] ¶ Questo e lo contrario del terzo Re çoe quello che zogha a man riversa. I o, fatta contra luy questa ligadura. Armado e disarmado ella e bona e sigura. E se un disarmado piglo in queste modo, guasto gli la mane, e anchora la disnodo dislogo. E per doglia sotto gli mie pie lo faro inzenochiare. S'io lo voro ferire, quello poro ben fare.	[9a-e] Contrario del magistro de man riverssa questo so fare E per questa presa in terra ti faro inzenochiare	[31v-c] ¶ Hoc ego contr:arium perago luctando m:agistri Efficiens palma manuum quocunque reversa. Tuque hac captura procumbes poplite flexo

4th Master

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[56] I am a Master who covers with both hands, And I can hurt you from above or below. If I give a turn to your shoulder without releasing your arm, Then in this way I and my students will put you in great pain. I am the Fourth [Dagger Remedy] Master, and I play from this grip. From covers like this my students will hurt many. And if I turn to the right without releasing your arm, I will take your dagger and put you in great pain.	Using both hands, <I> the master now take hold of the associate. From above and beneath, I am able to injure you with a weapon.		[14v-a] ¶ Lo quarto Magistro so chi zogho cum questa presa. Cum simile che questa gli mie scolari a molti farano offesa. E si io mi volto da parte dritta e non ti lasso'l brazo. Io ti toro la daga e faro ti cum leii impazzo.	[9b-a] Io son magistro che cum due man faço presa E desopra e desota io posso far offesa Si io te volto le spalle e non te lasso lo braço Per tal modo el primo scholar ti fa impaço	[32r-a] ¶ Ambabus manibus socium nunc prendo magister. Desuper et subter possum te laedere ferro.
		[57] My Master spoke truly and unerringly: I can take your dagger, while you cannot escape.				[9b-b] El mio magistro a dito el vero sença falir La daga ti posso tore e non ti po partir
		[58] I am well positioned to force you to the ground, And if you don't end up with a broken head, you can count yourself lucky. This is an upper bind that locks you up very well. I will take your dagger from you and throw you to the ground. And I can also dislocate your arm. If however you grip your right hand with your left hand, then you can counter me and make me let go of you. [These two illustrations may show the beginning and end of the technique.]	I am certainly prepared in order to cast you down into the earth. And I will give many evils to your head, if it remains because of courage. [In the Paris, the Scholar's left foot is forward, but inside (in front) of his opponent's leg.]		[14v-b] ¶ Questa e una ligadura soprana che ben si serra La daga ti posso tore e meter te in terra. Anchora lo brazzo ti posso dislogare, si tu piglassi cum la tua man stancha la tua dritta, el mio contrario saria, e convegneria ti lassare.	[9b-c] Per mandarte in terra e'son ben aparichiato S'tu non te ronpi la testa aiini bon merchato	[32r-c] ¶ Ut te demittam in terram sum nempe paratus. Et capiti mala multa dabo, si mente sedebit.
		[59] This is another lock that will throw you to the ground, And against such a hold no one is safe. This is another upper bind that is very powerful. And with this I am certain to throw you to the ground. And if I wish I can dislocate your arm. To counter me, you grip your right hand with your left hand. Then your grip will be strong and mine will be weak. [In the Getty and Paris, the Scholar's right foot is forward.]	This movement is another to strike down the associate to the earth. Nevertheless, it is not safe because he attempts a similar playing.		[14v-c] ¶ Questa e un'altra soprana ligadura ede ben forte. E per metter te in terra io son ben certo E dislogarte lo brazo o romperlo qual i voglo ti fazo. ¶ Lo contrario mio si e. Se tu pigli la cum la man stancha la tua dritta. La tua presa sara bona, e la mia sara fallita.	[9b-d] Questo e un altro mandare in terra e ligadura E contra tal presa non e la persona ben segura	[32v-a] ¶ Hic motus est alter socium prosternere terrae. Non tamen est tutus qui simili ludere tentat.
		[60] As I see this you will quickly go to the ground, Of this I am certain, and you won't be getting back up.				[9b-e] Io veço che in terra tu sei subito per andar De questo tente certo mo non de levar
		[61] I can also throw you to the ground like this, And once you are on the ground it will go badly for you. After I made the cover of my Master, I put my left hand under your right elbow. And my right hand quickly gripped you under your knee in such a way that I could throw you to the ground, and there was no counter that you could do to me.	Certainly in this way I can send you a second time To the ground. Hereafter, <I> myself will approve worse things to you.		[14v-d] ¶ Quando io fici la presa del mio Magistro, la mia man stancha miti sotto el tuo dritto cubito. E la mia man dritta te prisi sotto lo zinochio subito per modo che in terra ti posso zitare, e nissun contrario non mi porai fare.	[9b-f] Anchora per questo modo in terra ti metero Quando tu serai in terra peço io ti faro	[32v-c] ¶ Hoc iterum te nempe modo demittere possum In terram. Dehinc ipse tibi peiora probabo.
		[62] I will give a turn to your dagger, And in that way it will be quickly taken from you. With my right hand I will make a horizontal turn to your dagger, pushing it round close to your arm that I am holding. And your dagger will be mine to control. And then I will deal with you as you deserve.	In this way, <I> myself coil your dagger up using the whirlwind, Because I would capture you, whether you would prevent or you would fight back.		[38r-a] ¶ Cum la mia man dritta daro volta tonda ala tua daga, menandole in erto per apresso el tuo brazo che tegno. E la tua daga mi remagnira in mano per pegno. E poi ti trattaro segondo che sei degno.	[10a-a] A la tua daga faro far una volta, Che per quella subito ti sera tolta	[33r-a] ¶ Taliter ipse tuam convolvam turbine dagam / Quod tibi sive vetes capiam / tu sive repugnes.
		[63] If I raise your dagger upwards close to your elbow, You will feel it instantly taken from you. If I raise your dagger upwards close to your elbow, I will keep it in my hand and strike you for certain. But I will need to make this play very quickly, to make sure that you cannot counter me with your left hand.	Now if I attempt to lift your elbow [and] very own dagger, You yourself certainly will see it has been suddenly freed.		[38r-b] ¶ Si questa daga per apresso'l tuo cubito levo in erto in mia man remara a firirte per certo. Ben che questo zogho si vol far ben presto, per che lo contrario no gli faza sinestro.	[10a-b] Si io levo la tua daga per apresso tuo cubito Tu sentira che te sera tolta subito	[33r-c] ¶ Si prope nunc cubitum dagam tibi tollere tento, Illa te subito privatum nempe videbis.
		[64] I moved my right hand like this, And I will make you strike yourself in your thigh with your own dagger.				[10a-d] Cum la man drita io o fata tal mossa Che tua daga ti faro ficar in la cossa
		[65] Against the Master who covers with both hands I make this counter as my defense.   I am the Counter-remedy against the Fourth [Dagger] Remedy Master. And I counter all his plays that came before me. And with one quick wrench like this I will ruin this student’s hand and his master’s too. And if they are well armored the ruin of their hands will be all the more certain.	By this means I will now seek the opponent, using both palms In order to defend myself, just as the master does Who seizes the companion with both hands during wrestling. [The Paris resembles the Getty illustration.]		[38r-c] ¶ Del Quarto Re e magistro io son contrafattore, E questi zoghi due ch'e denanzi de mi sono fazzo lo contrario, che per tal modo gli guastaro le man a'lor e a'lor Magistro cum una tratta che faro subito. Se elli fosseno ben armadi, io gli guastaria senza dubito.	[10a-c] Del magistro che fa cum due mane presa Aquesto contrario faço per mia defesa	[33v-b] ¶ Hoc ego contrarium palmis nunc querito binis, Ut me defendem veluti facit ille magister. Qui capit ambabus manibus luctando sodalem.

5th Master

Illustrations	Illustrations	Completed Translation (from the Getty and PD) by Colin Hatcher	Draft Translation (from the Paris) by Kendra Brown and Rebecca Garber	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[66] I want each of my students to know That you cannot defend against the collar grab unless you move quickly. And with the strike that I make against your elbow, I will quickly feel your arm dislocate. I am the Fifth Dagger Remedy Master who defends against the collar grab made by this player. Before he can strike me with his dagger I destroy his arm like this, because the grip he has on me is actually to my advantage. And I can do all of the covers, holds and binds of the other remedy masters and their students who came before me. And I say this from experience: all who study this art should be aware that you cannot successfully defend the collar grab unless you move quickly.	You would grasp my chest. Thus far you have not been able to wound me. I will, nevertheless, dislocate this, your shoulder, during wrestling.		[38r-d] ¶ Io son Quinto Re Magistro per lo cavezzo tenudo di questo zugadore. Inanzi ch'ello mi traga cum sua daga, per questo modo gli guasto lo brazo, per che lo tenir ch'ello mi tene a mi e grande avantazo. Che io posso far tutte coverte prese e ligadure degl'altri magistri rimedii e di lor scolari che sono dinançi. Lo proverbio parla per exempio. Io voglio che ognun'ch'a scolaro in quest'arte sazza, che presa di cavezo nissuna deffesa no impaça.	[10a-e] Io voio che çaschadun de mi magistro saça Che presa de caveço defesa nesuna impaça Per lo ferir che io faço in lo tuo cubito Sentira deslogare lo tuo braço ben subito	[33v-d] ¶ Pectore me prendis. Nec adhuc mihi ledere posses. Denodabo tuum tamen hunc luctando lacertum.
		[67] After striking against your elbow, I will continue on To quickly seek to find your dagger. This is another way to destroy the arm. And from this play I can move to other plays and holds…	I would now strike close by your elbow. You will then move past me, And I, the strong one, will unexpectedly attempt your dagger.		[38v-a] ¶ Questo e un altro modo di guastarte lo brazzo. E per venir in altri zoghi q e prese, io questo zogho fazo. Anchora digo che se fossi afferradi d'una lanza cum tal firir in lei, overo che me disferraria, overo che l'asta del ferro io partiria.	[10a-f] Per questo ferire apresso el tuo cubito me conven lassar E subito La tua daga vegniro a'trovar	[34r-b] ¶ Te prope nunc cubitum feriam. me deinde relinques. Atque tuam validus dagam tentabo repente.
		[68] I will get rid of your spear with my arms in this way, Then I will turn and hit you, And if I cannot do it this way Then I will use the technique I described before. …Also, if you are pinned by a spear then by making this strike against it you will either unpin yourself or break off the haft from the spearhead.				[16b-d] Cum li braçi a'questo modo me voio disferare Cum lo ferire che faro e cum lo mio voltare E si per questo modo non sero ben disferato Tosto in lo zogho denançi io si sero intrato
		[69] If I want to get this spear off me, I had better hit it hard from above, So that I will break the staff of your spear And then I will want to come to the close. This is another way to make you let go, and is also a better method of breaking off the head of a spear…			[38v-b] ¶ Questo e un altro far lassar anchora e meglor da disferar una lanza. Anchora digo che se cum forza io ti fiero in la zuntura dela man che mi tene per lo cavezzo, Io mi tegno certo che io te la dislogaro, se tu non la fuzi via. Lo contrario io lo voglio palentare. In quello che lo scolar vene zo cum gli brazzi per dislogar la mane delo zugadore, subito lo zugadore de tore via la mano del cavezzo delo scolar. E subito cum la daga in lo petto lo po guastar.	[16b-c] Si de questa lança me voio disferare Sopra lei un grande colpo me conven fare Si che rompero tua lança in la doiia E de venire ale strete avero voiia
		[70] By striking to your wrist or to your elbow, I will either dislocate it, or you will quickly let go. …Also if I strike you hard in the wrist joint of the hand holding my collar, I am certain to dislocate it unless you let go. I wish to tell you the counter. As the student strikes down with his arms to dislodge the player's hand, the player quickly withdraws his hand from the student’s collar, and he then quickly strikes the student in the chest with his dagger.	Either I will strike over the elbow, or near the fist, And in this place I will dislocate the wretched one. Henceforth you will quit the entire chest.			[10b-a] Apresso tuo pugno feriro o sopra el cubito Dislogarote in lo logo e'lassarame subito	[34r-d] ¶ Vel supra cubitum feriam vel deprope pugnum. Inque loco miserum denodabo. Hinc pectora linques.
		[71] I am confident and certain that you will go to the ground, And I care little or nothing for your dagger. I will throw you to the ground like this, before your dagger can get near me. And if your dagger comes down the center line to strike at me, I will release my grip and deal with your dagger, so that you will not be able to injure me in any way. Then with the remedy plays I will make you suffer.	I am able to safely believe that you will go into the ground now; Neither will your dagger be able to accomplish harming me.		[38v-c] ¶ Per questo modo in terra ti voglio butare inanzi che la daga mi vegna aproximare. E si la daga tua sara a'mezo camm per me ferire, Le prese ch'io lassaro e la tua daga voro seguire. Che tu no mi pora offender per modo che sia, che cum li zoghi deli rimedii ti faro vilania.	[10b-c] De andar in terra tentene certo e seguro E de tua daga pocho o niente me curo	[34v-d] ¶ Tutus ut in terram nunc vadas, credere possum. Nec tua daga michi poterit profecto nocere.
		[72] I choose to try this method of throwing you to the ground, And if this does not work I will try a different play. This play will make you let go of me. And in addition, if I advance my right foot behind your left foot, you will be thrown to the ground without fail. And if this play is not enough, I will try others on your dagger, because my heart and my eyes are never focused anywhere other than upon taking away your dagger quickly and without delay.	I put to the test where I would at once lay you sharply on your back. If, perchance, I do not strew you, I will [scribal error] <actually try> something better.		[38v-d] ¶ Questo e un zogho di farse lassar, Salvo che si lo mio pe dritto dredo lo tuo stancho io faczo[!] avanzare, tu porissi andar in terra senza fallo. E si questo zogho a mi non basta, Cum altri, dela tua daga ti faro una tasta. Pero che'l mio chore e'l'ochio altro non guarda, che a tor ti la daga senza dimora e tarda.	[10b-b] Per riverssarte in terra io voio provare aquesto modo Si per questa non vaii farote uno altro zogho	[34v-b] ¶ Experior quo te resupinem protinus actum. Si te non sternam meliorem forte parabo.
		[73] You will find out that over my right shoulder I will not fail to break your arm. This player had me grabbed by the collar, but before he could strike me with his dagger I quickly seized his left hand with my hands and pulled his arm over my shoulder so as to dislocate it, and then I completely dislocated it. But this play is safer to do in armor than unarmored.	I will not have been cheated of breaking the left shoulder; I am holding that which is loaded down on the right using the leg during wrestling.		[15r-a] ¶ Questo zugadore mi tegniva per lo cavezzo. & io subito inanzi che ello tressi cum la daga, cum ambe le mie man presi la sua man stancha. E'l so brazzo stancho zitai sopra lo mio dritto per dislogargli lo ditto brazzo. Che ben gl'elo del tutto dislogado. Questo faria piu siguro armado che disarmado.	[10b-d] Tu senti che sopra la mia drita spalla A ronper tuo stancho braço non me falla	[35r-b] ¶ Non deceptus ero levum frangendo lacertum. Quem dextra teneo spatula luctando gravatum.
		[74] By the way I seize you and hold you, I will force you to the ground shoulders first. In this way I will hurl you to the ground without fail. And I will surely take your dagger. And if you are armored that may help you, since I will be aiming to take your life with your own dagger. But even if we are armoured, this art will not fail me. And if you are unarmored and very quick, other plays can be made besides this one. [In the Getty and Paris, the Scholar's right foot is inside (in front) of his opponent's left leg.]	I hold you using this form, and I will catch the lamenting one; Now, with the leg, you will be strewn as deep into the earth as possible.		[15r-b] ¶ In questo modo te zitiro per terra che non mi po fallire. E la tua daga prendero a non mentire. Se tu saray armado, lo te pora zovare, che cum quella propia ti toro la vita. Se noii semo armadi, l'arte non o fallida. Ben che si uno e disarmado e sia ben presto, degl'altri zoghi po far asai & anchora questo.	[10b-e] Per lo modo ch'io ti tegno e t'o preso Cum le spalle in terra andaraii disteso	[35r-d] ¶ Te tali teneo forma / prendoque gementem / Quam nunc cum spatulis terram sterneris in imam.
		[75] To take your dagger I make a cover like this, And then with other plays I will make you suffer. This cover is very good in armor or without armor. And against any strong man such a cover is good for covering an attack from below as well as from above. And from this play you can enter into a middle bind as shown in the third play of the First Dagger Remedy Master. And if the cover is made in response to an attack from below, the student will put the player into a lower lock also known as “the strong key”, as shown in the sixth play [38] of the Third [Dagger] Remedy Master who plays to the reverse hand attack.	Now I make this cover, for which reason <read: in order that> I would be able to take away the dagger, Not to mention [that] I can strike you using many plays.		[15r-c] ¶ Questa coverta in Arme e senz'arme e molto bona. E contra zaschun homo forte, tanto e bona a chovrir di sotto mane quanto di sopra. E questo zogho intra in ligadura mezana, çoe al terzo zogho del primo Re e rimedio di daga. E si la ditta coverta si fa sotto mane, lo scolaro mette lo zugadore in ligadura de sotto, zoe in la chiave forte ch'e sotto lo terzo Re e rimedio ch'e zoga a man riversa a lo Sesto zogho.	[10b-f] Per tor tua daga tal coverta io faço E cum altri zoghi asai ti faro impaço	[35v-b] ¶ Hanc nunc tecturam facio / quo tollere dagam / Possim. Sed multis possum te ledere ludis.
		[76] If I can turn this arm of yours, Then I will force you into the lower lock. If I can turn this arm I will be certain to put you into the lower lock also known as “the strong key”. I will however be able to do this more safely if I am armored. I could also do something else against you: if I grip your left hand firmly and seize you under your left knee with my right hand, then I will not lack the strength to put you to the ground.	If I can now twist your shoulder while fighting, I will readily cause [that] you will be overwhelmed in the lower key.		[15r-d] ¶ Si questo brazzo posso voltare io non mi dubito che in la ligadura de sotto e chiave forte ti faro intrare. Ben che siando armado piu sigura mente se poria fare. Ancho poria altro contra ti fare se io tegno la mane stancha ferma e cum la dritta ti piglio sotto al zinochio la gamba stancha per metter te in terra forza non mi mancha.	[11a-a] Si io posso aquesto tuo braço voltare In la sotana chiave ti faro intrare	[35v-d] ¶ Volvere si possum tibi nunc certando lacertum / Inferiore cito faciam te in mergere clave.
		[77] Whether you try to strike at me from above or below, You will lose your dagger from this crossing. With arms crossed I await you without fear. And I don't care whether you come at me from above or below, because however you come at me, you will be bound. You will be locked either in the middle lock or the lower lock. And if I wished to make the plays of the Fourth Dagger Remedy Master, I would cause you great harm with these plays. And I will have no difficulty in taking your dagger. [In the Getty, the Scholar's left foot is forward.]			[15v-a] ¶ Cum gli brazzi crosadi t'aspetto senza paura. Tra voii di sotto e voii di sopra che non fazzo niente cura, che per ogni modo che tu mi trara tu sarai ligado. O in la ligadura mezana, o in la sottana tu saraii serato. Ben che se volesse far la presa che fa lo quarto Re, rimedio di daga cum gli zogi soii, asai male te faria. E a torti la daga non mi mancharia.	[11a-b] Si de soto, o de sovra tu te miti a'trare Perderaii la daga per questo incrosare
		[78] By holding your arm with my two hands, I will take away the dagger from you, as you deserve. This grip is sufficient to prevent you being able to touch me with your dagger. And from here I can do the play that comes after me. And I could also certainly do other plays to you. I disregard the other plays for now, however, because this one is good for me and very fast.	Now because I am holding you using both hands during wrestling, I certainly would take hold of [your] dagger just as if you had truly deserved.		[15v-b] ¶ Questa presa mi basta che cum tua daga non mi poii tochare. Lo zogho che m'e driedo quello ti voglo fare. E altri zoghi asaii ti poria fare sença alchun dubito. I'lasse gl'altri per che questo m'e bon e ben subito.	[11a-c] Per lo tuo braço che cum due man e tegno. De man ti toro la daga con tu e degno	[36r-b] ¶ Nunc quia te manibus teneo luctando gemellis Arripiam dagam veluti tu nempe mereris.
		[79] The student who came before me did not make this play, So I show how to take away the dagger in his place. This is the play referred to by the student who came before me, and I take away this dagger as he indicated. And to disarm him I push his dagger downwards and to the right as written above. And then by making a turn with his dagger I will thrust the point into his chest without fail. [In the Getty and Paris, the Scholar's left foot is forward, and his opponent's right foot is forward.]	Now I teach taking the dagger away while wrestling the associate; This first student does not know how to play.		[15v-c] ¶ Questo Scolaro che m'e denanzi questo e suo zogho pero che questo tore di daga io lo façço in suo logho, che cargo la sua daga inverso la terra dritto, per torgli la daga como si sopra e scritto. E per la volta che ala daga faro fare. La punta in lo petto gli mettero senza fallare.	[11a-d] Lo scolar che denanci non fa suo zogho E a tore la daga io mostro in suo logho	[36r-d] ¶ Tollere nunc doceo dagam ludendo sodalj. Hoc quam discipulus nescivit ludere primus.
		[80] So that this student cannot dislocate my arm, I pull it towards me and bend it. And the farther I pull it towards me and bend it, the better, because in this way I make the counter to the Remedy Master of the close play of the dagger.			[15v-d] ¶ A ço che questo scolaro non mi possa lo Brazzo dislogare io lo tegno curto e linzinado. E si io li tignisse piu linçinado saria anchora meglio, per chi i faço lo contrario del Re e magistro del zogho stretto dela daga.

6th Master

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[81] There is no man who knows more about dagger versus dagger than I. Whether in armor or without, I will gravely injure you, And when fighting at the barrier I truly love To vanquish everyone with these close plays. I am the Sixth [Dagger Remedy] Master and I tell you that this cover is good either in armor or without armor. And with this cover I can cover attacks from all directions and enter into all of the holds and binds, and strike to finish, as the students who follow me will show. And each of my students will make this cover, and then they will make the plays shown after, as they are qualified to do.	I do not recognize the man with whom I can’t play. If we both lead while turning dagger in dagger, Either I would be armed [with both], or by chance we would be without weapons, And that movement is pleasing, provided that it would be a close play.		[16r-a] ¶ Sesto Magistro che son digo che questa coverta e fina in arme e senç'arme. E cum tal coverta posso covrire in ogni parte. E intrare in tutte ligadure. E far prese e ferire segondo che gli scolari miei vignirano a ferire finire. E questa coverta façça çaschuno mio scolaro. E poii faça li zoghi dredo che si po fare.	[11a-e] De daga a daga non cognoscho homo che sia In arme e sença gli farò grande vilania E de conbater in sBara aquello e mio dileto Che zaschum vinçero per tal zogho streto	[36v-a] ¶ Non cognosco hominem cum quo non ludere possem, Si dagam in dagam vertendo ducimus ambo, Armatus vel sim vel forte carentibus armis. Et placet iste motus, sit strictus dummodo ludus.
		[82] I made the cover of the Sixth [Dagger Remedy] Master who preceded me. And as soon as I have made this grip I will be able to strike you. And because I position my left hand in this way, I will not fail to take away your dagger. I can also put you in the middle bind, which is the third play [3] of the First Dagger Remedy Master. I could also make other plays against you, without abandoning my dagger.			[16r-b] ¶ I'o fatta la coverta del Sesto Magistro che m'e denanzi. E subito io fici questa presa per ferir te che far la posso. E a torti la daga non mi mancha per tal modo teglo la mia man stancha. Anchora ti posso metter in ligadura me[!] mezana ch'e lo terzo zogo del primo Magistro çoe rimedio di daga. Anchora d'altri zogi te poria fare, senza mia daga abandonare.
		[83] From the cover of my Master which is so perfect, I will strike you in the chest with a half turn of my dagger. I have made this half turn from the cover of my Sixth Master and I have quickly positioned myself to strike you. And even if you were armored I would care little, for in that case I would thrust this dagger in your face. However, as you can see, in this case I have thrust it into your chest because you are not armored and you do not know the close range game.			[16r-c] ¶ Meza volta o fatta tegnando la coverta del mio Magistro Sesto. E a ferirte so stado ben presto. E si tu fossi armado, pocha di ti faria cura, che questa daga te meteria in lo volto a misura. Ben che mituda te l'o in lo petto, perche tu non e armado, ne saii zogo stretto.	[11b-a] Per la coverta del magistro ch'e tanto perfeto Cum meça volta t'o ferito in lo peto
		[84] With my Master’s cover and with a half turn to the outside, I can still strike or bind you or take away your dagger. I have not abandoned the cover of my Sixth [Dagger Remedy] Master. I turn my left arm over your right. And moving my right foot at the same time as my left arm I turn myself to the outside. You are now partly bound, and you will have to admit that you will quickly lose your dagger. And I make this play so quickly that I have no concern or fear of your counter. [In the Paris, the Scholar wears a crown, and both he and his opponent have their right feet forward.]			[16r-d] ¶ Del Sesto mio Magistro non habandonaii la coverta. Lo mio brazzo stancho voltaii per di sopra lo tuo dritto. E concordando lo pe dritto cum Lo brazo stancho voltandome a parte riversa. Tu e, mezo ligado, e la tua daga tu poi dire io l'o tosto persa. E questo zogo io lo fazo si subito che de contrario non temo, ne non ho dubito.	[11b-b] Per la coverta del magistro cum meça volta di'fora Ferir e ligar e la daga tore posso anchora
		[85] From the cover my Master made With this grip and cover I will give you grief. Having made the cover of my Master, I made this grip. And I can strike you whether you are armored or unarmored. And I can also put you into the lower lock of the first scholar of the Fourth Dagger Remedy Master.			[16v-a] ¶ Fatta la coverta del mio Magistro i'o fatta questa presa. Armado e disarmado ti posso ferire. E anchora ti posso metter in ligadura soprana del primo scolar del quarto Magistro rimedio di daga.	[11a-f] Per la coverta che a fato el mio magistro In questa presa e coverta, ti faço tristo
		[86] Without abandoning the cover of the Sixth [Dagger Remedy] Master, I make this turn [with my dagger]. Your right hand will lose the dagger, and seeing that you have been reversed, my dagger will quickly strike you, and your dagger will be lost to you. Also I can make a turn with my left arm and make you suffer in the lower lock.			[16v-b] ¶ Non abandonando la coverta del Magistro Sesto, i' fazo questa volta. La mano tua dritta per perder e la daga, e vedi che tu la riversi, la mia subito ti ferira, e la tua daga da ti sera persa. Anchora tal volta cum lo brazo stancho posso fare che in la sotana ligadura ti faro stentare.
		[87] If you and I are both armored, I will thrust the knife into your hand, as you can see. Although I am placed after the counter-remedy to the Sixth Master, I should logically be placed before him, because I am a student of the Sixth [Dagger Remedy] Master and my play belongs to him. And this play makes more sense in armor than unarmored, because if he is armored I can strike him in the hand where he cannot fully protect himself; whereas if he is unarmored, I would aim to strike him in the face or in the chest, or in some other vulnerable place. [This play has been moved to its proper location as given in Fiore's explanation.]			[16v-d] ¶ Ben che sia posto dredo lo contrario del Sesto zogo io vo per rasone denançi de luii, per che io son so scolaro e questo zogo si e suo zoe del Magistro Sexto. E vale piu questo zogo in arme che senç'arme, pero fiero costuii in la mano, per che in quello logo non si po ben armare. Per che se uno e disarmato çercheria de ferirlo in lo volto o in lo petto. Overo in logo che pezo gl'avenisse.	[12a-a] Siando ti armato e mi armato Tu vidi che lo cortello in la man t'ò ficato
		[88] With my left hand I will turn you and expose you And with this counter, I will be able to strike you hard. I make the counter-remedy of the Sixth King [Dagger Remedy Master], turning your body with an elbow push, and in this way I can strike you, because with this elbow push that I quickly do, I will be able to defend against many close plays. And this is a particularly good counter-remedy to the all of the holds of the close-range game.			[16v-c] ¶ Lo contrario del Re Sexto io faço, penzando lo lo tuo cubito faro la tua persona voltare E in quello te poro ferire. Pero che questo penzere che subito faraii de molti zogi stretti defender si pora. E maximamente e contrario dele prese del zogo stretto.	[11b-d] Cum la man mancha e ti faro voltar o discovrire E per tal contrario e ti poro ben ferire
		[89] With my left hand placed in my defense as shown, I will quickly cause you harm with this counter.				[11b-c] La man stancha o'metuda a'tal deffesa Che questo contrario subito ti fara offesa

7th Master

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[90] If I am armored this is a good cover to choose, And from here I can enter quickly into the middle bind, And the fight will be over For there is no good defense against it.	I, well-fortified, make this cover in arms, And suddenly, I will enter into the middle key, which ends all Wars; neither is any strong against the conducting of war, Nor is any opposition able to oppose me.			[11b-e] Siando arma questa coverta voio pigliar E subito in la chiave mezana voio intrar Aquella ch'e finimento de bataiia E contra lei non ne deffesa che gli uaiia	[36v-c] ¶ Hanc ego tecturam facio munitus in armis Et subito in mediam clavem quae terminat omne Bellum, nec contra valet ullus bellica tractans, Intrabo. nec obesse potuit mihi quisque reluctans
		I am the Seventh [Dagger Remedy] Master and I play with arms crossed. And this cover is better made when armored than unarmored. The plays that I can do from this cover are the plays that came before me, especially the middle bind which is the third play of the first Dagger Remedy Master. Also I can turn you by pushing your right elbow with my left hand. And I can strike you quickly in the head or in the shoulder…			[17r-a] ¶ Lo Setimo Magistro son che zogo cum le brazze incrosade, e piu vale questa coverta in arme che senç'arme. Quello che posso fare cum tal coverta gli miei zogi sono denançi, zoe la ligadura mezana ch'e lo terzo zogo del primo magistro rimedio di daga. Anchora te posso voltar pençando te cum la mia man stancha lo tuo dritto cubito. E poii ferirte in la testa o in le spalle di subito. E questa coverta e piu per ligare che per far altro, ed'e fortissima coverta contra daga.
		[91] In armor this is a very strong cover Because from here you can bind either above or below; One way you go to the lower bind, The other way you go to the upper bind or the middle bind.	That movement certainly prevails over the dagger while held in the cross[ing], And on the other hand it can work above and beneath in armor. This lower play openly goes to the outside Bind. The middle [bind] lies below, or perhaps [the] highest.			[12a-c] In arme aquesto e un fortissimo incrosar Che desopra e desota se'po ligar Aquesto va ala ligadura sotana E quello de'sopra va ala meçana	[37r-c] ¶ Praevalet iste motus cruce dagam nempe tenentj. Supra nanque potuit operarj & subter in armis. Vadit ad extremam nexuram hic ludus aperte Inferior. Mediana iacet sub forte supermo.
		…And this cover is better for binding than any other cover, and is a very strong cover to make against the dagger. [In the Paris, this Scholar wears a crown.]
		[92] You will not be able to put me into the middle bind, Whereas I am going to strike you as I turn you.				[11b-f] In la ligadura meçana non son per intrare Anche son per ferirte in'farte voltare
		This is the counter remedy to the plays of the Seventh [Dagger Remedy] Master who came before me. With the push that I make to his right elbow, let me tell you that this counter-remedy is good against all close range plays of the dagger, the poleaxe, and the sword, whether in armor or unarmored. And once I have pushed his elbow I should quickly strike him in the shoulder. [In the Getty, the Master's right foot is forward.]			[17r-b] ¶ Questo e lo contrario del Setimo Magistro che m'e denançi. Per la penta ch'io fazo al so destro cubito. Anchora digo che questo contrario si'e bon a ogni zogo stretto di daga, e d'azza, e de Spada in arme e senç'arme. E fatta la penta al cubito, lo ferir in le spalle vol esser subito.

8th Master

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[93]   I am the Eighth [Dagger Remedy] Master and I cross with my dagger. And this cover is good both armored or unarmored. And some of my plays are shown before me, and some are shown after me…	In this way, I carry my dagger while fighting during the cross[ing]. Any defense Which the dagger offers does not oppose itself in the play, But I will be strong to lay waste in playing using many moves.		[17r-c] ¶ L'otavo Magistro son, e incroso cum mia daga. E questo zogo e bon in arme e senç'arme. E li miei zogi sono posti alchuni denanzi alchuni di driedo. Lo zogo chi m'e denanzi zoe lo quarto zogo çoe chi fere lo zugadore in la man cum la punta di sua daga per lo simile poria ferir costuii di sotta mano, come ello lo fere di sopra. Anchora poria piglar la sua mano in la zuntura cum la mia man stancha, e cum la dritta lo poria ben ferire, segondo che trovarete dredo di mi lo nono scolaro del nono Magistro, che fere lo zugadore nel petto. Anchora poria fare Lo ultimo zogo ch'e dredo abandonando la mia daga.		[37r-a] ¶ Hac cruce porto meam dagam luctando. nec obstat Ulla sibi in ludo dantis defensio dagae. Sed multis ludendo motis vastare valebo
		[94] …In the play that is shown before me, three plays back [72], the Zugadore was struck in his hand with the point of his opponent's dagger. Similarly in this play I could strike downwards to his hand just as in the earlier play I struck upwards to his hand. Also, I could seize his hand at the wrist with my left hand, and then strike him hard with my right hand, just as you will find demonstrated by the ninth student [108] of the Ninth [Dagger Remedy] Master, who strikes the Zugadore in the chest. Also, I could do the last play that follows after [109] where I drop my own dagger and take his.
		[95] I am the counter-remedy to the Eighth [Dagger Remedy] Master that preceded me, and to all of his students… [This counter was moved before [97] and [98] because it is unclear how they relate to the Eight Master.]			[17r-d] ¶ Io son lu contrario del otavo zogo che m'e dinanzi e di tutti soii scolari. E se io alungo la man mia mancha al suo cubito, penzerolo per força, a modo che lo poro ferire ala traversa. Anchora in quello voltare che gli faro, poria butargli lo brazo al collo e ferirlo per asaii modi che si po fare.
		[96] After this turn that I quickly make you do I will strike you and force you to the ground. …If I extend my left hand to his elbow, I can push it so strongly that I can strike him obliquely. Also, as I make him turn I can throw my arm around his neck and hurt him in a variety of possible ways.				[12a-b] Per la volta che presta t'o fata far Ferendoti in terra ti faro andar
		[97] This is a guard that is a strong cover in armor or unarmored. It is a good cover because from it you can quickly put your opponent into a lower lock or “strong key.” This is what is depicted by the sixth play [54] of the Third [Dagger Remedy] Master who defends against the reverse hand strike and who uses his left arm to bind the Zugadore’s right arm.			[17v-a] ¶ Questa si e una guardia e si'e zogo forte in arme e senç'arme. & e bona per che la e subita de mettere uno in ligadura de sotto e chiave forte ch'e depenta lo Sexto zogo del terço Magistro che zoga a man riversa che tene lo zugadore ligado cum lo suo brazo stancho lo suo dritto.
		[98] This cover that I make like this with arms crossed is good in armor or unarmored. And my play puts the Zugadore into the lower lock, which is also called the “strong key,” which the scholar who preceded me told you about, namely the sixth play [54] of the Third Master who defends with his right hand against the reverse hand strike. And this play is made similarly to the play that immediately preceded me, but is begun in a slightly different way. And our counter–remedy again is the elbow push. [The Master in the right image is missing both garter and crown.]			[17v-b] ¶ Questa coverta che io fazzo a questo modo cum li brazzi incrosadi, si'e bona in arme e senç'arme. El mio zogo si'e di metter questo zugadore in la ligadura di sotto, zoe quella ch'e chiamada chiave forte, in quella che dise lo scolaro che m'e denanzi, zoe in lo Sesto zogo del terço Re che zoga cum la mane dritta a man riversa. E questo zogo si fa simile mente che se fa questo primo che m'e denançi, ben che'l sia per altro modo fatto. E'llo nostro contrario si'e a pençere ve[!] lo cubito.

9th Master

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[100] From this grip that I have I can do many plays. Take away the dagger, break, strike or bind. And the quickest is to take the dagger from your hand, so as to avoid any risk of harm from the player. I am the Ninth King [and Dagger Remedy Master] and I no longer have a dagger. And this grip that I make from the low attack is similar to the grip made by the Fourth King [and Dagger Remedy Master], only this one is made against the low attack instead of the high attack, and my plays are not the same as his. This grip is good whether in armor or unarmored, and from it you can make many good strong plays, as shown below. Whether in armor or unarmored there is no doubt of their effectiveness.			[17v-c] ¶ Lo nono Re son, e piu non e di daga, e tal presa che io fazo de sotto, tale presa fa lo Quarto Re di sapramane ch'io faço di sotta. Ma gli miei zogi non si fano cum gli soi nigotta. Questa presa vale in arme e senza che io posso fare zogi assai e forti. E maxima mente quelli che mi fano seguito. In arme e senza di loro non è dubito.	[12a-d] Per questa presa'che'i'o asaii zoghi posso far Tore la daga romper ferir e ligar E la piu presta si'e a'tore la daga de mano Per non recevere dal compagno nesum ingano
		[101] If I rotate the dagger close to your elbow, Your dagger will be mine for certain. I have followed on from the presa of the Ninth [Dagger Remedy] Master. Taking my right hand from the grip, I seize your dagger as shown and I rotate it upwards close to your elbow. And I will then thrust the point into your face for certain, or I will deal with you as the next student will demonstrate.			[17v-d] ¶ Lo mio Magistro Nono cum la presa ch'ello ha fatta quella ho seguita Lassando la mia mano dritta dela presa, Piglai la tua daga commo io fazo per apresso lo tuo cubito gli daro volta in erto. La punta ti metero in lo volto per certo. Segondo che lo scolar fa chi m'e dredo. In quello modo ti faro come i'credo.	[12a-e] Si io volto la daga per apresso tuo cubito Tua daga sera mia de zo non dubito
		[102] The first student of this Master Takes away the dagger and makes this play. I complete the play of the student who came before me, and from his grip this is how he should finish his play. Other students will make different plays from his grip. Watch those who follow, and you will see their techniques.	The student will perhaps be able to make this play of that master [of yours], And would have snatched the powerful dagger away. [In the Paris, the Scholar wears a Master's crown.]		[18r-a] ¶ Questo zogo che fa lo scolar che m'e denanzi, io fazzo suo complimento, per che dela sua presa qui si finisse lo zogo suo. Ben che gl'altri soii scolari farano de tal presa altri zogi. Guardate dredo e vederete gli loro modi.	[12b-c] De questo mio magistro lo primo suo scolar Po tore la daga, e questo zogho po far	[37v-b] ¶ Hunc ludum poterit istius forte magistri Discipulus facere. dagam que auferre potentem
		[103] I can dislocate your arm like this, And I can also bind you in the lower bind. My Master's grip has already been demonstrated. Here my right hand leaves his grip. And if I grip you under your elbow, I can dislocate your arm. And also from this grip I can put you into a bind, namely the “strong key” [lower bind], which is one the third King and [Dagger Remedy] Master showed in his plays In his sixth play [38] he shows you how this one is done. [In the Getty, the Scholar's right foot is forward.]	I can truly dislocate your shoulder in this same way; Furthermore, I can lead to using the lower key. [In the Paris, the Scholar wears a crown.]		[18r-b] ¶ La presa del mio Magistro quella o fatta vista. E la mia man dritta lassai dela sua presa. E si t'o preso sotto lo tuo dritto cubito, Per dislogarte lo brazzo. E anchora cum tal presa ti posso metter in ligadura zoe in chiave forte. Che lo terço Re e magistro reze soi zogi. In lo Sesto zogho sono gli soi modi.	[12b-b] A'questo modo ti posso lo braço dislogare Anche in la chiave desoto ti poria ligare	[38r-c] ¶ Denodare modo simili tibi nempe lacertum Inferiore etiam clave connectere possum.
		[104] If I can give your arm a half turn, You will quickly find yourself in the lower bind. I have arrived at this position from the grip of my Master [Ninth Dagger Remedy Master], and I do not remain in this grip but move into the lower bind, also known as the “strong key.” This I can do without difficulty, and I can then easily take your dagger. [In the Getty, the Scholar's right foot is forward.]	I prepare to take away your life using the Lower bind, if by chance I can twist your shoulder. [In the Paris, the Scholar wears a crown.]		[18r-c] ¶ Per la presa del mio magistro io son venudo in questa. E di questa presa non faro resta che te mettero in ligadura sottana çoe in chiave forte. Che a mi e pocha di briga. Ben che la tua daga ben possa avere senza fadiga.	[12b-a] Si a tuo braço posso dare meça volta In la ligadura de soto la vita ti sera tolta	[38r-a] ¶ Inferiore tibi nexura tollere vitam Praeparo / si possum tibi voluere forte lacertum.
		[105] Without releasing my grip I enter underneath your arm, And from behind your shoulder I will hurt you grievously. I have not abandoned the grip of my Master [the Ninth Dagger Remedy Master], but I have quickly entered under his right arm, to dislocate it with this grip. I can do this whether he is wearing armor or not, and once I have him held from behind and in my power, I will show him no mercy as I hurt him.	Behold! I crossed beneath the shoulder during play, And furthermore, I left behind the taking. But I will burden the back.		[18r-d] ¶ La presa del mio magistro non o abandonada. Anche subito intrai per sotto lo suo brazzo dritto per dislogargli quello cum tal presa. O armado o desarmado questo gli faria. E quando io lo tegniro dredo de lu'in mia bailia per mal fare no gli rendero cortesia.	[12a-f] Non lassando la presa pasaii per soto tuo braço De'dredo le tue spalle ti faro impaço	[37v-c] ¶ En ego transivj subter ludendo lacertum. Capturamque etiam liquj. Sed terga gravabo.
		[106] Although this play is not often employed, It can be done well, if you practice it. I did not abandon the grip of my Master [the Ninth Dagger Remedy Master] and the Zugadore saw that he could not break my grip on his arm. And as he pressed downwards towards the ground with his dagger, I quickly reached through his legs from behind and grabbed his right hand with my left hand. And once I had a good grip on his hand, I passed behind him. And as you can see in the picture, he cannot dismount his own arm without falling. And I can now also do the play that follows me. If I let go of the dagger with my right hand, and I grab his foot I will send him crashing to the ground, and I cannot fail to take his dagger.	It is granted that this play could scarcely be learned by this art, Yet this one honestly succeeds by means of the practiced man.		[18v-a] ¶ La presa del mie magistro non abandonai in fin che questo zugador vidi vidi che non lassava la presa. E luii se inchina cum la daga in verso terra E io subito piglai la sua mano cum la mia mancha per enfra le soi gambe. E quando la sua mano hebbe ben afferada, dredo de lu passai. Comomo possete vedere ch'ello non si po discavalcare sença cadere. E questo zogho che m'e dredo posso fare. La man dritta dela daga lassa, e per lo pe lo vegno a piglare, per farlo in terra del tutto andare, e a torgli la daga no mi po manchare.	[12b-d] Ben che aquesto zogho non sia tropo usado Ello ven ben fato a chi l'à pratichado	[43r-a] ¶ Iste licet ludus vix sit hac cognitus arte, Experto tamen ipse viro succedit honeste.
		[107] The student who preceded me performed the first part of this play, and I make the finish by driving him into the ground, as has already been explained. Although this play is not commonly performed in the art, I wish to show you that I have a complete knowledge of it.			[18v-b] ¶ Questo scolaro che m'e denanzi, a fatto lo principio. & io fazo del so zogho la fine, de mandarlo in terra como ello ha ben ditto. Per che questo zogho non habia corso in l'arte, volemo mostrare che in tutta liei habiamo parte.
		[108] I made the cover of my Master [the Ninth Dagger Remedy Master] and then quickly I gripped him in this way with my left hand. And then I drew my dagger and thrust it into his chest. And if I do not have time to draw my dagger, I will make the play that follows me.			[18v-c] ¶ Del mio magistro fese sua coverta e subito cum mia mano stancha, presi la sua a questo modo. E cum la mia dagha gli fazo una punta in lo suo petto. E si la daga mia no fosse sufficiente, Faria questo zogo che a mi e seguente.
		[109] With this play I complete the play of the student who preceded me, who left his [sheathed] dagger where it was and instead decided to take your live dagger. I have already explained how this play is performed.			[18v-d] ¶ Questo zogo complisco de questo scolaro che m'e denanzi che lassa la sua daga cativa e vole la tua bona. Questo che io ti fazo, a luii tu la rasona.
	[No Image]	[110] The Counter-remedy to this Ninth [Dagger Remedy] Master's play is as follows: when the Zugadore with his left hand has seized your right hand that has the dagger, then you should quickly seize your dagger near the point and strongly draw or pull it back towards you so that he has to let go of it, or alternately press the dagger point into his elbow to make him think twice.			[18v-f] ¶ Lo contrario dello Nono Magistro si'e questo, che quando lo zugadore a presa la man dritta cum la daga cum la sua man stancha, che subito lo zugadore, pigli la sua daga a presso la punta e tragala overo tiri in verso di si si forte che'la convegna lassare, overo gli daga penta al chubito per farlo svariare.

Dagger vs. Sword

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[1] I know how to cover cuts and thrusts with my dagger. Come one by one, that this play will not fail. And my Scholar will show the proof: Doing it according to what you find depicted. Here begin sword against dagger plays, and you will have a significant advantage if you know how to do these. The Master waits in a guard named Boar’s Tusk, a guard that will protect me from both cuts and thrusts. As I beat back my opponent’s sword, I pass backwards with my right foot, for I know the Narrow Play so well it cannot fail me. Attack me one by one as you wish. None of you will escape as I destroy each of you with this turn of my dagger.	Here the sword and the dagger begin to play. The advantage is great to he who knows how to do it. The Master awaits in this guard with the dagger, and the guard is called Boar's Tusk. Come cuts or thrusts, I know how to guard myself from these: I will withdraw my right foot as I deflect. I understand the narrow play so well that I cannot possibly fail. Come one by one whoever wants to work against me, and if you don't flee from me, I will waste you in one turning. [In the Morgan, the Master is missing his crown.]	[18r-d] Aqui comenza spada e daga a zugare, lo avantazo si e grande a chi lo sa fare. Lo magistro spetta in questa guardia cum la daga. E lla guardia se chiama dente de zenghiaro vegna tagli e punte che di quelle me so guardiar lo pe dretto cum lo rebatere indredo lo faro tornar. lo zogo stretto so a mente e non lo posso falar. A uno a uno vegna chi contra mi vole fare, che se ello non me fuzi. Io lo guastaro in uno voltare.	[19r-a] ¶ Qui cominza Spada e daga a zugare. La vantazo e grande a chi lo sa fare. Lo Magistro spetta in questa guardia. E la guardia se chiama dente di zenghiaro. Vegna tagli e punte che di quelle mi so guardare. Lo pe dritto cum rebatter in dredo lu faro tornare. Lo zogo stretto so a mente e non lo posso fallare. A uno a uno vegna chi contra me vol fare. Che se ello non me fuzi io lo guastaro in un voltare.	[35a-a] Cum mia daga so de taglio e punta covrir A'uno a'uno vegna che lo zogho non o a'falir E lo mio scholar lo mostrara per prova Façalo segondo che depento si trova
		[2] The proof is found depicted here: You see that I can strike you without difficulty. I have made the cover against the thrust that my Master showed you, and now I quickly strike my opponent in the face or the chest. With dagger versus sword you should always aim to close with your opponent. Here, since I am at close range I can strike you effectively, and like it or not, you will have to endure it. [In the Getty, the Scholar's left foot is outside of (behind) his opponent's.]	This is made plain in the picture, constructed with great care, having been pointed out by a witness. And henceforth you will see how I am able to subdue utterly with the dagger. My Master makes this cover against the thrust and immediately strikes to the face or to the chest. And with dagger against sword, I always seek the narrow play. Here I am in the narrow and I can strike you well. Like it or not, you must suffer. [In the Paris, this Scholar is the Master and his left foot is outside of (behind) his opponent's.]	[18v-a] Lo mio magistro contra la punta fa tal coverta e subito fieri in lo volto overo in lo petto. E cum daga, contra spada, sempre vole zogo stretto. Aqui son stretto e ti posso ben ferire. O voi o non tu lo convene sofrire.	[19r-b] ¶ Lo mio magistro cotra[!] la punta fa tal coverta e subito fieri in lo volto overo in lo petto. E cum daga contra Spada sempre vole zogo stretto. Qui son stretto e ti posso ben ferire, o vogli o no tu lo conven sofrire.	[35a-b] La prova aqui se trova dipenta Tu vidi che'te posso ferir sença stenta	[20r-a] ¶ Hoc patet in textu pictura teste docente. Hincque vides que daga contundere possum.
		[3] The sword has won against the dagger here, Because I have turned you and pushed you. If the attacker in the previous picture had known how to defend himself, he would have reached across with his left hand and seized the opponent behind his left elbow, turning him in the manner shown here. Then he would have no need of a counter to the remedy of the dagger Master.	Your dagger is not strong; I set your back in motion so that I have compelled [you] to turn Around. You will not be able to reveal to me [your] sad face. If the Player that came before me had known to do this defense, he would have put his left hand to the Scholar behind his elbow in this way, turning him in the way that is demonstrated here. Then I should have had no need to make the counter to the Master who is in guard with the dagger. [In the Morgan, the Master is missing his crown. In the Paris, the Master is missing his garter.]	[18v-b] Se lo zugadore che m'e denanci avesse sapindo fare tal defesa. S'ello avesse la mane stancha al scolaro posta aquesto modo dredo lo suo cubito voltandolo per tal modo che aqui se monstra. A me non bisognava far contrario dello magistro che sta cum la daga in posta.	[19r-c] ¶ Si lo zugadore che m'e denanci avesse sapuda fare tal deffesa, Se ello avesse la mano stancha al scolaro posta a questo modo dredo lo suo cubito voltandole per tal manera che qui si mostra, a me non bisognava far contrario del magistro che sta cum la daga in posta.	[35a-c] La spada qui cum la daga a'vinto Pero che io t'o voltado e spinto	[20r-d] ¶ Nil valuit tibi daga / cito tam terga coegi Voluere./ nec vultum poteris mihi pandere tristem.
		[4] If someone would attack me with a sword to my head, I would make this cover with a quick catch; I would turn him with the left hand And then I would strike with a dagger in his back. If the dagger Master is attacked with a downward strike to the head, he passes forward immediately making the cover shown, turns his opponent by pushing his elbow, and then strikes him immediately. He can also bind the opponent’s sword with his arm, as shown in the fourth play of the sword in one hand. You will also find this Middle Bind shown in the third play of the dagger, which is made a hands-breadth from the face.	And whoever would have struck the sword into me and under the crown of the head, I will have made this covering, the elbow having been seized by the left [hand]; And using my own hand, the back of the one playing would be turned. Thence the dagger would have struck, his kidneys having been penetrated. If, to the Master that stands in guard with the dagger against the sword, someone comes attacking with a downward blow to his head, he steps forward and he makes this cover quickly, and from the turn [the Master] pushes his elbow and then he can immediately strike him. Also, he can bind the sword with his arm in the way that the fourth play of the sword in one hand is done, and you can also find the Middle Bind in the third play of the dagger (where the hold is a hand's width from the face).	[18v-c] Se allo magistro che sta in posta cum la daga contra la spada gli vene trato de fendente per la testa. Ello passa innanzi, e questa coverta ello fa presta e dagli volta penzando lo cubito. E aquello po ferir ben subitto. Anchora la spada cum lo brazo gli po ligare, per quello modo che lo quarto zogo de spada d'una mano sa fare, e anchora in la daga allo terzo zogo troverai, aquella ligadura mezana. Che apresso lo volto sta serada a una spanna.	[19r-d] ¶ Si a lo magistro che sta in posta cum la daga cum spada gli vene tratto de fendente per la testa, Ello passa inançi e questa coverta ello fa presta e dagli volta penzando lu cubito. E quello po ferir ben subito. Anchora la spada cum lo so brazo gli po ligare per quello modo che lo quarto zogo di spada d'una mane sa fare. E anchora in la daga allo terço zogo troverai quella ligadura mezana. che apresso lo volto sta serada ad una spana.	[35a-d] Si uno me trasese cum la spada per la'testa Aquesta coverta faria cum la presa presta Cum la man stancha io lo voltaria E cum la daga in la schena lo feriria	[20v-b] ¶ Inijceret quicumque mihi sub(?) vertice spatam / Tecturam hanc facerem cubitum prendendo sinistra. Atque manu propria ludentis terga rotarem. Inde suos renes dagam penetrante ferirem.
		[5] Because you have not struck me in the back, I make this counter without trouble.				[35b-a] Perche tu non m'abii a'ferir in la schena Aquesto contrario faço ben sença pena
		[6] This match is one of dagger to sword: The sword invites against the dagger that he holds, And he will demonstrate through his Scholar The way in which this play may be done. This is one way to defeat dagger against sword. The man with the dagger grabs the man with the sword by the collar and warns: “I will strike you with my dagger before you can draw your sword from its scabbard.” The man with the sword says “Try and strike me then, for I am ready.” And as the man with the dagger attacks, the man with the sword responds in the manner shown in the next picture.	This is a match which is of the dagger against the sword. He who has a dagger and holds the swordsman by the chest says "I will strike with my dagger before you draw your sword from the scabbard." He of the sword says "Attack, for I am ready." And with that, the swordsman does that which is depicted hereafter. [In the Morgan, the Master is missing his crown.]	[18v-d] Questo e uno partito ch'e de daga contra la spada Aquello che ha daga e tene aquello dela spada per lo cavezo dise io te feriro cum mia daga innanzi che tu cavi la spada dela guagina. Quello della spada dise pur tra che sono aparechiado. E cum quello dela spada fa segondo ch'e dipento aqui de dredo.	[19v-a] ¶ Questo e un partido de daga contra spada Quello che a daga e tene quello della Spada per lo cavezo, dise io te feriro cum mia daga inançi che tu cavi la Spada dela guagina. E quella dela spada dise tra puro che son aparechiado. E come quello dela daga vol trare, quello dela spada fa segondo ch'e depento qui driedo.	[35b-b] De daga a'spada si'e el'partito La spada contra la daga ten lo'invito E mostrara per lo suo scholar A'che modo quello zogho se'po'far
		[7] In this fashion the sword defends against the dagger: I will strike you with the sword; the dagger can do nothing. When the man with the dagger raises his arm to strike me, I immediately press the sheath of my sword against his dagger arm in such a way that his arm is jammed. I then quickly draw my sword, and I can strike him before he has a chance to even touch me with his dagger. I could also take the dagger from his hand using the method of the First Dagger Remedy Master, or I could put him into the middle bind, using the third play of the First Dagger Remedy Master.	When he lifts his arm to give it to me with the dagger, instantly I put my scabbard on his dagger arm in such a way that he cannot give me grief. And quickly I draw my sword, and I can strike before he can touch me with his dagger. Also, I can take the dagger from his hand in the same way as does the First Master of dagger. And again, I can bind him in the Middle Bind, which is the third play of the dagger (of the First Master who is Remedy).	[17r-a] Quando costui leva lo brazo per darme della daga. Subito io gli o posta lada[!] guagina apozada allo brazo suo della daga per modo che non mi po far impazo. E subito io sguaino la mia spada, e si lo posso fer inanzi ch'ello me possa tochar cum sua daga. Anchora poria torgle la daga dela mano per lo modo che fa lo primo magistro de daga. Anchora poria ligarlo in la ligadura mezana, ch'e lo tezo[!] zogo della daga, dello primo magistro ch'e remedio.	[19v-b] ¶ Quando costuii leva lo brazo per darme dela daga subito gl'o posta la guagina apozada al suo brazo dela daga per modo che non mi po far impazo. E subito sguagino la mia spada, e si lo posso ferire inançi ch'ello mi possa tochare cum sua daga. Anchora poria torgli La daga dela mano per lo modo che fa lo primo magistro de daga. ¶ Anchora porave ligarlo in ligadura mezana che lo terço zogo dela daga del primo magistro ch'e rimedio.	[35b-c] Per questo modo la spada da la daga se defende Cum la spada te feriro la daga non po far niente.
		[8] This is another odd match: The sword makes an invitation against the dagger. The sword will make the play of the Scholar And will demonstrate that the dagger can do nothing. Here is another way for the sword to defeat the dagger. In this one I hold my sword with its point on the ground, as you see drawn here, and I say to the man with the dagger, who has grabbed me by the collar: “Go ahead and attack me with your dagger from this position. And when you try I will strike against your arm with my sword still in the scabbard, then I will draw my sword as I pass backwards with my right foot, and in this way I will be able to strike you with my sword before you are able to strike me with your dagger.	That best moving of what will have been played, and [is] careful in the art. I would neither cover nor likewise strike the point to that left unprotected.		[19v-c] ¶ Questo si e un altro partito de spada e daga Quello chi tene la spada cum la punta in terra per modo che vedete, dise aquello dela daga che lo tene per lo cavezo, Tra pur cum la daga a tua posta che in quello che tu vora trare cum la daga, io sbatero la mia spada sopra lo tuo brazzo, e in quello sguaginero la mia spada tornando cum lo pe dritto in dredo, E per tal modo ti poro ferire inançi cum mia spada che tu mi fieri cum tua daga.	[35b-d] Questo e un altro stranio partito La daga contra spada si fa invito La spada fara el çogho del scholar E mostrara che daga nient po'far	[20v-d] ¶ Optimus iste movens ludendi et cautus in arte. Neque tegam feriamque simul nudando mucronem.
		[9] This is a similar defense to the one shown before, although it is done slightly differently. As the man with dagger raises his arm to strike, I quickly raise my sheathed sword up under his dagger, aiming the point of my sheathed sword into his face, while at the same time passing back with my lead foot. From here I can strike him as you see drawn in the next picture. [This Scholar wears a crown.]			[19v-d] ¶ Questo e simile partito a questo qui dinanzi, Ben che non si faça per tal modo ch'e ditto e qui dinanzi. Questo zogo se fa per tal modo ch'e ditto qui dinanzi, che quando questo cum la daga levera lo brazo per ferirme, Io subito levero la mia spada in erto sotto la tua daga metendote la punta dela mia guagina dela spada in lo volto, tornando lo pe ch'e dinanzi indredo. E chossi te posso ferire segondo ch'e depinto dredo a me.
		[10] I will strike the eye in your face with my scabbard And I won't refrain from striking you with the sword. This is the continuation of the play of the Master who made the preceding defense. And I am performing it exactly as he said to do it. And as you can plainly see, you will give me no trouble with your dagger.			[20r-a] ¶ Questo zogo si'e del Magistro che fa lo partito qui dinançi. Che segondo ch'ello ha ditto per tal modo io faço. Che tu vedi bene che tua daga tu no mi poii fare nissuno impazo.	[36a-a] Cum la guaghina te feriro l'ochio dela testa E cum la spada de'ferirte non faro resta

Sword in One Hand

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[1] Here are three opponents who all want to kill this Master. The first aims to kill him with a thrust. The second intends a cut. The third will throw his sword at the master like a spear. If the Master can perform a mighty deed and avoid being killed, then God will have indeed blessed him with great skill.	We are three players that wish to strike this Master. One would strike with the point, another the edge, and another wants to throw his sword against the aforesaid Master, so that it will be a great feat indeed if this Master is not killed. May God make him suffer.	[17v-a] Noii semo tri zugadori che volemo ferir questo magistro. Uno gle di trare de punta l'altro de taglo, l'altro vole lanzare la sua spada contra lo ditto magistro. Si che bene sera grande fatto ch'ello non sia morto questo magistro. Che dio lo faza ben tristo.	[20r-c] ¶ Noii semo tre Zugadori che volemo alcider questo Magistro. Uno gli de trare di punta, l'altro di taglo l'altro vole latt lançare la sua spada contra lo ditto Magistro. Si che ben sara grande fatto ch'ello non sia morto. che dio lo faza ben tristo.
		[2] Whether throwing the sword or striking cuts or thrusts, It amounts to nothing because of the guard that I hold. Come one by one whoever wants to go against me Because I want to contend with you all. And whoever wants to see covers and strikes, Taking the sword and binding without fail, Watch what my Scholars know how to do: If you don't find a counter, they have no equal. You are cowards and know little of this art. You are all words without any deeds. I challenge you to come at me one after another, if you dare, and even if there are a hundred of you, I will destroy all of you from this powerful guard. …	If a wild one throws a sword, or if The other would prepare to cut to pieces, still that one would only favor me with the point; This caution teaches, in order that I would not be ridiculed or alarmed. You are wicked and of this art you know little; you do things that words cannot describe. Come one by one whoever knows what to do and is able, and even if you are a hundred I will waste all of you with this guard (which is so good and strong). …	[17v-b] Voi sete cativi e di questa arte save pocho. Fate gli fatti che parole non ha logo, vegna a uno a uno chi sa fare e po. Che se voi fosse cento tuti ve guastaro per questa guardia ch'e cosi bona e forte. Io acresco lo pe ch'e denanci uno pocho fora de strada. E cum lo stancho io passo alla traversa. E cum quelo passar io me covro rebatendo le spade, ve trovo discoverti, e de ferire ve faro certi. E si lanza o spada che me ven lanzada, tute le rebatto come i'o ditto passando fora de strada, segondo che vui vederite gli mie zoghi de dredo, de guardagli ch'io ven prego, e pur cum spada a una man faro mia arte	[20r-d] ¶ Voii seti cativi e di quest'arte savete pocho. Fate gli fatti che parole non ano loco. Vegna a uno a uno chi sa fare e po. Che se voi fossi cento tutti vi guastero, Per questa guardia ch'e chossi bona e forte, Io acresco lo pe ch'e denançi un pocho fora de strada e cum lo stancho io passo ala traversa. E in quello passare mi crovo[!] rebattendo le spade ve trovo discoverti E de ferirre vi faro certi. E si lanza o spada me ven alanzada, tutte le rebatto chome t'o ditto passando fuora di strada, Segondo che vedereti li miei zochi qui dreto. De guardagli che v'in prego. E pur cum spada a una mano faro mia arte, como vederete in queste carte.	[13a-c] Per lançare de spada e trare taiio e punta Per la guardia che io ho niente me monta Vegna a'uno a'uno chi contra mi vole far Che cum tuti io voio contrastar E chi vole vedere coverte e ferire Tor de spada e ligadure senza falire Guardi ghi mie scolari como san fare Se elli non trovan contrario non ano pare	[10r-d] ¶ Ensis sive ferus iaculetur / scindere sive Praeparet alter / adhuc cupiat me cuspide solum / Haec cautela docet / ne nunc ridendo pavescam.
		[3] With a step, I have made a cover with my sword And it has quickly entered into your chest. …I will advance my front foot a little off the line, and with my left foot I will step crosswise, and as I do so I will cross your swords, beating them aside and leaving you unprotected. I will then strike you without fail. And even if you throw your spear or sword at me, I will beat them all aside in the same manner I described above, stepping off the line as you will see me demonstrate in the plays that follow, and which you would do well to study. And even though I am only holding the sword in one hand, I can still perform all of my art, as you will see demonstrated in this book.	Taking a step, I cover my limb using my raging sword; Thence I will penetrate your breast immediately with it. …I advance my forward foot slightly out of the way, and with my left I step to the side. I cover myself during that step, beating your swords and finding you uncovered, and I will be certain to strike you. And whether lance or sword is thrown at me, I will beat them all just as I have said, stepping out of the way according to that which you see in my plays hereafter. Watch what I show to you, and with the sword in one hand I will make my art.			[13a-d] Cum passo o fata coverta cum mia spada E aquella in lo peto subito t'e intrada	[10v-b] ¶ Ense meo / faciens passum tego membra furentj. Inde tuum pectus penetrabo protinus illo.
		[4] In order to wound you again with this, my point, I have added my left hand to the sword. This is a play where if you wish to make this kind of thrust, you should be armoured. If your opponent strikes at you with a thrust or a cut, you first make your cover, and then quickly counter attack as shown. [The Getty resembles the Pisani Dossi, including the lack of armor.]	In order to do it again, I will strike a bargain with you using my gloomy point; Then the left hand retains that sword with strength. This is a play in which he who wants to thrust the point wants to be armored. When someone strikes at you with the point, or with the edge, make the cover and immediately thrust this in the way that is depicted. [The Paris resembles the Pisani Dossi, including the lack of armor.]	[19r-a] Questo e uno zogo che vole essere armato chi vole metere tal punta. Quando uno te d tra de punta, o de taio, tu fai la coverta, e subito metegli questa per lo modo ch'e dipento.	[21v-c] ¶ Questo e un zogo che vol esser armado chi vol metter tal punta. Quando uno ti tra di punta e de taglio, tu faii la coverta, e subito metti gli questa per lo modo ch'e depinto.	[13b-a] Per ferirte anchora cum questa mia punta La man sinistra ala spada si'o zunta	[10v-d] ¶ Utque iterum feriam nunc te cum cuspide mestum / Leva manus retinet ensem cum Viribus istum.
		[5] Here I have struck you in your head From the cover that I have made so quickly.	Here I struck the forehead, causing a bloody wound, Because in giving this [wound], I cover myself in rapid motion with a cover.			[13b-b] Aqui io t'o ferido in la tua testa Per la coverta ch'i'o fata acosi presta	[11r-a] ¶ Hic ego sanguineo percussi vulnere frontem. Hoc quia me texi volucri cum tegmine dantem.
		[6] Again I have struck your head without stepping Because of the good cover that I knew to make. I have rendered you completely unprotected, and now I will easily strike you in the head. And if I choose to pass forward with my rear foot, I can perform close range techniques against you, such as locks, dislocations and grapples.	I have found you completely uncovered and I have struck you in the head for certain. And if I want to step forward with my rear foot, I can make many narrow plays against you (that is, the binds and breaks of grappling).	[17v-d] In tuto t'o trovado discoverto, e in la testa t'o ferido per certo. E s'io cum lo mio pe de dredo voio innanzi passar asai zoghi stretti poria contra ti fare, zoe in ligadure roture, e in abrazare.	[20v-b] ¶ In tutto t'o trovado discoverto, e in la testa t'o ferido per certo. E se io cum lo mio pe di dredo voglio inanci passare Assay zoghi stretti poria contra te fare, zoe in ligadure, rotture, & Abbrazare.	[14a-a] Anchora la testa t'o ferida sença passare Per la bona coverta ch'i'o sapuda fare
		[7] I uncover you in this way to strike you with my point To avenge myself on you for every manifest neglect. I have done what my teacher told me to do. That is to say I stepped off the line making a strong cover. And having rendered my opponent unprotected I now easily place a thrust into his face. And with my left hand I will demonstrate that I can take his sword, and send it to the ground.	I uncover you in order to strike a bargain with the point extended. I will avenge after this; The soul having been ground into small pieces, we will be perfected. I have done that which the Master has said—that is, I stepped out of the way making a good cover. And I found the player uncovered such that I certainly want to thrust my point in his face. And I want to try this with my left hand, to see if I can make your sword hit the ground. [In the Paris, the Scholar wears a crown.]	[17v-c] Quello che ha ditto lo magistro io l'o ben fatto, zoe ch'io passai fora de strada fazando bona coverta. E lo zugadore trovo discoverto. Si che una punta gle voio metere in lo volto per certo. E cum la man stancha voio provare. Se la tua spada posso in terra fare andare.	[20v-a] ¶ Quello che a ditto lo magistro io l'o ben fatto, zoe ch'io passai fora de strada façendo bona coverta, E lo zugadore trovo discoverto, si che una punta gli voglo metter in lo volto per certo, E cum la man stancha voglo provare, Se la tua spada posso in terra far andare.	[13b-d] Per tal modo te discrovo[!] per ferirte de punta Per vendegarme de'ti d'ogni inçuria conta.	[11v-b] ¶ Detego te ut feriam pretenta cuspide. Post haec Vindiceam frendente animo faciemus ad Unguem.
		[8] Because of the hand that I have put beneath your hilt, If your sword doesn't go to the ground, call me squint-eyed.   From this position I can easily strike or stab you. And if I advance my front foot forward, I can lock you in the middle bind, as shown in the third play of the first Remedy Master of the dagger. Alternately I can do the play shown next, and strike and lock you as shown there. [In the Getty, the Scholar's opponent has his right foot forward.]	You would mock me with your voice, and I shall call you blind; If your sword, when I catch it by the hilt openly, Will not fall to the ground, your weakness will remain henceforth.		[20v-c] ¶ De taglio e de punta ben te posso ferire. Anchora se acresco lo pe ch'e denanzi, io ti posso ligare in ligadura mezana ch'e denanzi dipenta al terzo zogo del primo magistro rimedio di daga. Anchora questo zogo che m'e dredo io ti posso fare. E per tal modo ti posso ferire, e anchora ligare.	[13b-c] Per la mane ch'i'o posta sotto tuo elzo Si tua spada non va in terra dime guerzo.	[11r-d] ¶ Derideas me voce tua / cecumque vocato / Si tuus hic ensis / capulo quem prendo patenter Non cadet in terram. nudus tu deinde maneto
		[9] With my left arm, I have bound your right And will you be presented with many strikes. Here both your sword and your arm are effectively trapped, and you will not be able to escape before I strike you as described, because you have shown you know nothing of this play.			[20v-d] ¶ La tua spada e'l tuo Brazo e ben impresonado e no te'n poii fuzire che non ti fiera a mio modo, per che tu mostra saver pocho di questo zocho.	[14a-c] Cum lo mio braço stancho lo drito t'o ligado E de molte feride saraii apresentado
		[10] Because of the way in which I have caught your sword, I will quickly have hollowed out your hand. Here I can easily strike you while taking your sword, and by rotating it in your hand I will make you drop it as the only way to prevent yourself being thrown to the ground.	I decide to pluck the sword out of your slow hands; This more-clever hand snatched that of yours in such a manner.		[21r-a] ¶ Qui te posso ben ferire, e la tua spada tore senza fallire. Voltandola in torno la mane, ti faro riversare, per modo che la spada te convien lassare.	[14a-b] Per lo modo ch'i'o presa la tua spada Tosto della mane te l'avero cavada	[11v-d] ¶ Arbitror a manibus ensem tibi carpere lentis / Callidior manus haec rapuit tibi taliter illum
		[11] I will make you turn with the left hand And in that, I want to give you a great blow. Here I can strike you from the front, but this is not enough. By gripping your elbow I make you turn away, then I wrap my sword around your neck from behind, and you will have no defense to this.	At any time, with the hand, I would have turned the elbow, turning my sword around. I make you covered in blood. I cannot be deceived.		[21r-b] ¶ Qui ti posso ferire denançi. e questo non mi basta per lo cubito che io ti penço, io ti faro voltare per ferirte di dredo, e la spada al collo ti poro butare, si che di questo non ti poraii guardare.	[14a-d] Cum la man mancha io te faro voltare E in quello un grande colpo ti voio dare	[12r-d] ¶ Cumque manu voluam cubitum voluendo cruentum Te faciam mucrone meo. nec fallere possum.
		[12] Because of the turn that I have given you by your elbow I believe I have cut you across the throat. In the previous drawing I told you I would turn you and then quickly wrap my sword around your neck, as shown here. And if now I fail to cut your throat, then I am a pathetic fool. [The Getty resembles the Pisani Dossi.]	Now I consider cutting the middle of your neck using the sword; Then, therefore, I am superior because I throw this forearm back.		[21r-c] ¶ Per quello zogo che m'e denanzi per quello modo ti fe io voltare. e subito la spada mia ti butai al collo. Se io non te taglo la gola di pur che io sia tristo e follo.	[14b-a] Per la volta che per tuo cubito t'o data Meça la gola te creço aver taiata	[12r-b] ¶ Nunc ego perpendo medium scidisse mucrone Gutturis. hoc ideo / cubitum quam(?) presto revolui
		[13] This is a good break of the point on the ground And in this fashion you will come to be in the narrow. You aimed a thrust at me and I beat it to the ground. Do you see how you are now unprotected and can be struck? And I can also turn you and do you even more harm, by striking you from behind.			[21r-d] ¶ Tu mi zitassi una punta, e io la rebatei a terra. Vede che tu sei discoverto, e che ti posso ferire. Anchora ti voglo voltare per farte pezo. E di dredo te feriro in quello mezo.	[14b-b] Aquesto e un bon rompere de punta a terra E ven a esser streto per tal maiinera
		[14] I have sending you to the ground in my thoughts: Again, you are uncovered so that I can strike you. Because I turned you by pushing your elbow, I have quickly come to this position and from here I can throw you to the ground, where you will no longer be able to fight me or anyone else.			[21v-a] ¶ Per la volta che ti fiei[!] fare penzando ti per lo cubito. A questo partido so vegnudo ben di subito. Per cason de butar te in terra, per che tu non fazi, ne a me ne altruii guerra.	[14b-c] De mandarte in terra ii'o mio pensir Anche e discoverto che ti posso ferir
		[15] Either your sword is bent or it is broken And I can strike you from above or from below with mine. This opponent struck at my head, and I beat his sword to the ground, coming to the position you see depicted here. Now after forcing you to turn away I will aggressively wrap my sword around your neck.			[21v-b] ¶ Questo mi trassi per la testa, & io rebatei la sua spada. Io so vegnudo a questo partido. Anchora ti faro volare voltare per non aver fallito. E la spada te mettero al collo, tanto son io ardito.	[14b-d] O la tua spada e piegada overo ch'e rota E cum la mia te posso ferir de'sopra e de'sota

Sword in Two Hands

Introduction

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[1] We are two guards that are similar to each other, and yet each one is a counter to the other. And for all other guards in this art, guards that are similar are counters to each other, with the exception of the guards that stand ready to thrust—the Long Guard, the Short Guard and the Middle Iron Gate. For when it is thrust against thrust the weapon with the longer reach will strike first. And whatever one of these guards can do so can the other. And from each guard you can make a “turn in place” or a half turn. A turn in place is when without actually stepping you can play to the front and then to the rear on the same side. A half turn is when you make a step forwards or backwards and can switch sides to play on the other side from a forwards or backwards position. A full turn is when you circle one foot around the other, one remaining where it is while the other rotates around it. Furthermore you should know that the sword can make the same three movements, namely stable turn, half turn and full turn. Both of these guards drawn below are named the Guard of the Lady. Also, there are four types of movement in this art, namely passing forwards, returning, advancing, and withdrawing. [Text spans both images.]			[22r-a] ¶ Noii semo doi guardie una si fatta che l'altra, e una e contraria del'altra. e zaschuna altra guardia in l'arte una simile del'altra si'e contrario salvo le guardie che stano in punta zoe posta lunga e breve e meza porta di ferro che punta per punta la piu lunga fa offesa inançi. E ço che po far una po far llaltra. E zaschuna guardia po fare volta stabile e meza volta. Volta stabile si'e che stando fermo po zugar denanci e di dredo de una parte. Meza volta si'e quando uno fa un passo o inanzi o indredo, e chossi po zugare del'altra parte denanzi e di dredo. Tutta volta si'e quan uno va intorno uno pe cum l'altro pe, l'uno staga ferma e l'altro lo circundi. E perzo digo che la spada si ha tre movimenti, çoe volta stabile, meza volta, e tutta volta. E queste guardie sono chiamate l'una e l'altra posta di donna. Anchora sono ·ⅲⅰ· cose in l'arte, çoe passare, tornare, Acressere, e discressere.
		[2] Six Masters we are, and we dispute one to another Each does something that the others do not: And every one of them holds his sword in guard; We will explain and demonstrate that which they are. For throwing I am well-prepared, On a big step I will strike a bargain. We are six guards and each of us is different from the other, and I am the first to speak of my purpose. My method is to throw my sword. The other guards follow after me. I believe they will tell you themselves about their particular virtues.			[22r-c] ¶ Voii[!] semo Seii guardie. & una non e simile del'altra. E io son la primera che digo mia rasone. De lanzar mia spada questa e mia condicione. Le altre guardie che de mi sono dredo, dirano le lor virtude come io credo.	[17b-t] Sie[!] magistri semo l'un da'l'altro devisati L'uno fa per uno modo che non fa i'altri E zaschadun de'lor ten la'sua'spada in posta Ad'aquello che le son ben diremo la mostra [17b-a] Per alançare e son ben aparichiato De un grande passar faro merchato
		[3] Against the grip of hand and also the throw, With this guard, I know well how to ward. I am a good guard, in armor or without armor, and against a spear or a sword thrown from the hand, I am confident I will not be harmed, because I know how to beat them aside and thus evade them.			[22r-d] ¶ Io son bona guardia in arme e senza, e contra lanza e spada zitada fora di mano, Che io le so rebattere e schivarle. Pero me tegno certo che non me pon far male.	[17b-b] Contra tegner de man e anchora de lançare Cum questa guardia ben me so reparare
		[4] In order to strike farther and to step stronger Against armor I want to stand in this way. I am the guard to use if you want to extend a long thrust, because my grip on the sword increases its reach. I am good to use against you if you and I are armored, because I can make a quick thrust to the front which will not miss you.			[22v-a] ¶ E son guardia de trar una longa punta tanto che lo mio mantener di spada de longeza monta. E son bona d'andare contra uno che sia luii e mi armato. Per che io habia curta punta denanzi io non saro inaganato.	[17b-c] Per trare piu longo e per piu forte passar Contra armato in tal ato voio star
		[5] Against dagger and against sword, armored And unarmored, I want to be found in this way. I am a good guard against sword, axe and dagger if I am armored, because I grip the sword with my left hand at the middle. And this is particularly useful against the dagger, which can do more harm to me at close range than the other weapons.			[22v-b] ¶ Io son bona guardia contra spada azza e daga siando armado. Per che io tegno la spada cum la man mancha al mezo. E'llo faço per fare contra la daga che me po fare dele altre arme pezo.	[17b-d] Contra daga e contra spada armato E disarmato a tal modo voio esser trovato
		[6] This grip is the noble Stance of the Queen: She defends against cutting and thrusting in every way. I am named the Guard or Post of the Lady, and I am different from the four sword guards that came before me, even though they are themselves different from each other. And although the next guard that opposes me seems to be my guard also, you will note that I am not using my sword reversed as a poleaxe, whereas that is how he is using his.			[22v-c] ¶ Guardia e posta di donna son chiamata per che cum queste altre prese de spada e son divisada, che una non e tal presa che l'altra, ben che questa che m'e contra mi pare la mia guardia. Se non fosse forma de Azza che la spada si intrada.	[17b-e] Questa presa e posta de dona l'altera De tagli e punte se deffende per ogni mainera
		[7] This sword I use for a sword and an axe: With harness and without, whoever can take me, go ahead. This sword is being used as both a sword and a poleaxe. And its great force can stop any attack from a lighter weapon. This guard is also the High Guard of the Lady, who with her skill can fool the other guards, because you will think she is going to attack you with a strike, but instead she will attack you with a thrust. All I have to do is raise my arms above my head, and I can then quickly launch a thrust at you.			[22v-d] ¶ Questa spada si'e spada & Azza. E gli grandi pesi gli licieri forte impaza. Questa anchora posta de donna la soprana, che cum le soi malicie le altre guardie spesso ingana, Per che tu crederai che traga de colpo io traro di punta. Io non ho altro a fare che levar gli brazzi sopra la testa. E posso buttar una punta, che io l'o presta.	[17b-f] Questa spada me scusa per spada e per aza In arme e sença chi me po fare me faça
		[8] Downward Blows We are downward blows and we dispute By cleaving the teeth with proper intention: We have not delayed in wounding And we return to guard from move to move. We are the downward blows. In this art our method is to cut with precision from the teeth down to the knee. And we can easily end up in any of the low guards. We are highly effective in breaking the other guards, and with each blow we leave a trail of blood. We downward blows strike fast, and thereafter we return to our guard back the way we came.			· Colpi Fendenti · [23r-a] ¶ Noii semo fendenti & in l'arte façemo questione de fender gli denti e rivar alo zinochio cum rasone. E ogni guardia che si fa terrena, D'una guardia in l'altra andamo senza pena. E rompemo le guardie cum inzegno. E cum colpi fazemo de sangue segno. Noi fendenti dello ferir non avemo tardo. E tornamo in guardia di vargo in vargo.	[12b-e] Noii semo fendenti, e façemo questione De fender gli denti cum drita raxione Noii del ferir non avemo tardo E tornamo in guardia de vargo in vargo
		[9] Under Blows We are the blows called Under, Who always seek to strike the hands; And we dispute from the knees up And we teach a lesson by returning with downward blows. We are the rising blows, and we go from the knee to the middle of the forehead, following the same path that the downward blows follow. And we return down the same path as we ascend, unless we choose to remain high in the Long Guard.			· Colpi Sottani · [23r-b] ¶ Gli colpi sottani semo noi, e cominzamo alo zinochio, e andamo per meza la fronte per lo camino che fano gli fendenti. E per tal modo che noi montamo per quello camino noii retornamo. Overo che noi remanemo in posta longa.	[12b-f] Noii semo colpi chiamadi li sotani Che sempre maii cerchamo de ferir le'mani E dal zenochio in'su façemo questione E tornando cum fendenti fazemo lexione
		[10] Middle Blows We middle blows go crossing; We go wounding from the knee and up; And we beat thrusts out of the way And strike a bargain by redoubling the blow; And if we of the middle blow enter cleaving, We waste many people with such blows. We are the middle blows, and we are so-called because we go crosswise through the middle of the path of both the downward blows and the rising blows. And we strike with the true edge of the sword from the right, and with the false edge of the sword from the left. And our path could be anywhere between the knee and the head.			Colpi mezani [23r-c] ¶ Colpi mezani semo chiamadi per che noii andamo per mezi gli colpi soprani e sottani. E andamo cum lo dritto taglo dela parte dritta. E dela parte riversa andamo cum lo falso taglio. E lo nostro camino si'e dello zinochio ala testa.	[13a-a] Noii colpi meçani andamo traverssando Dal zenochio in'su andamo guastando E rebatemo le punte fora de strada E redopiando lo colpo de'ferir e derada E si noii del meçano colpo intramo in'fendent Asaii cum tali colpi guastamo zent
		[11] The Thrusts Thrusts we are, of greatest offense And we make our dispute to all strikes; Venomous we are, more than a serpent, And we kill more people than any strike; And our thrusts to the blows do say: So little do you cut that we sew like a needle. We are the cruel and deadly thrusts. Our target is the body’s center line, and we can strike anywhere between the groin and the forehead. And we thrusts can be made in five ways: two of us can be made from high guards, one from each side, and two can be made from low guards, also one from each side. The fifth one comes from a center line guard, and can be made from Middle Iron Gate, the Short Guard, or the Long Guard.			Le punte [23r-d] ¶ Noii semo le punte crudele e mortale. E lo nostro camino si'e per mezo lo corpo cominzando alo petenichio in fin ala fronte. E semo punte de ·Ⅴ· rasone, zoe doii soprane una d'una parte l'altra del'altra. E doii de sotta simile mente un d'una parte e l'altra del'altra. E una di mezo che esse di meza porta di ferro overo di posta lunga e breve.	[13a-b] Ponte semo de grandissima offensione E a tuti colpi façemo questione Venenose semo piu che serpente E piu che tuti colpi alczidemo zente E noii ponte a'li colpi si disemo Tanto no taiaret, che noii cusiremo.
		[12] The Iron Gate (Powerful) We are called stances and guards by name, And we are each one similar and contrary to another; And following the way we stand and are positioned, We will demonstrate how to make one against another. The Full Iron Gate, I am low to the ground So that I always restrain cuts and thrusts. Here begin the guards of the two handed sword, of which there are twelve. The first is the low Iron Gate, which is a very strong guard, and a good guard in which to wait for an attack by every kind of hand-held weapon, whatever its length, as long as you have a good sword that is not too long. And from this guard if you make cover with a passing step you move to the Narrow Game. Or you can exchange thrusts, striking home with yours. Or, as you step, you can beat the opponent’s thrust to the ground. And this guard can cover attacks from all angles.	Each one <read: us> calls the position by name, and the deceptive guard. The second is similar to another, and indeed to the counter. And just as this has been placed, so we understand similar action. I am called the Iron Gate, equal to the earth from all; I always prepare something again, chop and strike with the point. Here commence the guards of the sword in two hands, and there are 12 guards, and the first is the Full Iron Gate which stands in great strength and is good for awaiting all hand-held weapons, both extended and withdrawn, as long as she has good sword (not one of too much length). She steps with a cover and goes to the narrow, she exchanges thrusts and she delivers her own; she also beats thrusts to the ground and always goes with steps, and against all blows she makes a cover. And whoever joins a brawl with her will make great defense without fatigue.	[12r-a] Aqui comenzano le guardie de spada a do mane e sono ·ⅻ· guardie, e la prima si e tuta porta di ferro che sta in grande forteza e si e bona da aspetar ogni arma manuale longa, e curta, e pur ch'ello abia bona spada non cura de tropa longheza. Ella passa cum coverte e va ale strette. Ella scambia le punte e le soi ella mette. Anchora rebatte le punte a terra, e sempre va cum passi e de ogni colpo ella fa coverta. E chi in quella gle da briga grande defese fa senza fadiga.	· Porta di Ferro, pulsativa · [23v-a] ¶ Qui cominzano le guardie di spada a doii man. E sono ·ⅻ· guardie. La prima si e tutta porta di ferro che sta in grande forteza, E si e bona d'aspetar ogn'arma manuale longa e curta E pur che'l habia bona spada non curi[!] di troppa longeza. Ella passa cum coverta e va ale strette. Ela scambia le punte e le soii ella mette. Anchora rebatte le punte a terra, e sempre va cum passo e de ogni colpo, ella fa coverta. E chi in quella gli da briga grande deffese fa senza fadiga.	[18a] Poste e guardie chiamare per nome si façemo E una simille cum l'altra contrarie noii semo E segondo che noii staxemo e semo poste De far l'una contra l'altra façemo le mostre [18a-a] Tuta porta de fero son la piana terena Che tagli e punte sempre si refrena	[12v] ¶ Nomine quisque vocat situs / et custodia fallax. Altera consimilis aliae / contraria necnon. Sicut et hic posite / similes sic prendimus actus. [12v-a] ¶ Ferrea porta vocor terrena aequaliter ab omni / Quae semper reparo / cesurae et cuspidis ictus.
		[14] The Stance of the Queen on the Right (Powerful) I am the Stance of the Queen, noble and proud For making defense in every manner; And whoever wants to contend against me Will want to find a longer sword than mine. This is the Guard of the Lady, from which you can make all seven of the sword’s strikes and cover them too. And from this guard you can break the other guards with the strong blows you can make, and you can also quickly exchange thrusts. Advance your front foot offline, and then pass diagonally with your rear foot. This will take you to a position where your opponent is unprotected, and you will then be able to quickly strike him.	Brave, elevated, I am the Lady’s Position, high, And in any quarter by this manner I defend limbs with fury. This is the Stance of the Queen, which can make all seven blows of the sword and can also cover all blows. She breaks the other guards through the great blows that she makes, and she is always ready for the exchange of thrusts: the foot which is in front advances out of the way and the one behind steps to the side. And her companion is made uncovered, and that one can immediately strike him for certain.	[12r-b] Questa si e posta de donna che po far tuti setti colpi dela spada. E de tuti colpi ella se po covrir. E rompe le altre guardie per grandi colpi che po fare. E per scambiar una punta ella e sempre presta. Lo pe denanci acrese fora de strada, e aquello de dredo passa ala traversa. E llo compagno fa romagner discoverto. E aquello po ferire subito per certo.	· Posta de donna destraza, pulsativa · [23v-b] ¶ Questa si'e posta di donna che po fare tutti gli setti colpi dela spada. E de tutti colpi ella se po crovrire. E rompe le altre guardie per grandi colpi che po fare. E per scambiar una punta ella e sempre presta. Lo pe ch'e denanci acresse fora di strada, e quello di dredo passa ala traversa. E lo compagno fa remagner discoverto, e quello pe ferir subito per certo.	[18a-b] Io son posta de dona soprana e altera Per far deffesa in zaschaduna mainera E chi contra de mi vole contrastare Piu longa spada de mi convem[!] trovare	[12v-b] ¶ Audax / excelsus / muliebris sum situs. alta Et quocunque modo defendo membra furentis.
		[15] The Stance of the Window (Fluid) I am the royal Stance of the True Window And I am always quick with the whole art. This is the Window Guard who is always quick, skillful and deceptive. She is a master at covering and striking. She threatens all opposing guards, whether high guards or low guards. She moves quickly from this guard to other guards to confuse her opponent. And she is a very good guard from which to make powerful thrusts, break the opponent’s thrust or exchange points.	I am this the regal Position, certainly, of the True Window, And fleeting, I always disclose in accordance with my clear art. This is the Stance of the Casement Window on the right, which is always ready with malice and trickery, and she is the Master of covering and of striking and with all the guards she makes her disputes (with the high and with the low). She often goes from one guard to another in order to fool her companion, and she throws great thrusts, and knows how to break and to exchange them—those plays she can make very well.	[12r-c] Questa si e posta de fenestra dextra che de malicie e inganni sempre e presta, E de covrir e de ferir e lla magistra. E cum tute guardie ella fa questione, e cum le soprane, e cum le terene. E d'una guardia a l'altra ella va spesso per inganare lo compagno. E a meter grande punte e saverle rompere e scambiar. Quelli zoghi ella po bene fare.	· Posta de Finestra instabile · [23v-c] ¶ Questa si e posta di Finestra, che de malicie & inganni sempre la e presta. E de covrir e de ferir ella e magistra. E cum tutte guardie ella fa questione e cum le soprane e cum le terene. E d'una guardia a'l'altra ella va spesso per inganar lo compagno. E a metter grande punte e saver le romper e scambiare, quelli zoghi ella po ben fare.	[18a-c] Io son posta realle de vera finestra E de in tuta l'arte sempre io son presta	[12v-c] ¶ Regalis verae: situs hic sum nempe fenestrae: Et volucrem fateor clara me semper in arte.
		[16] The Middle Iron Gate (Stable) The Middle Iron Gate, I am strongest For giving death with thrusts and downward blows: And by extending my sword, I feel that From the narrow play I always defend myself. This is Half Iron Door, because it stays in the middle and is a strong guard. But, she wants a long sword. She throws strong thrusts and beats with force the swords upwards, and returns with a downward blow for the head or arms, and returns to its guard. But it is called Door, because it is strong and it is a strong guard that badly it can break without danger, and without coming to the close.	I am the strong Iron, and named Door in the Middle, And I give heavy blows, and I seek death with the point. This is the Middle Iron Gate because she stands in the middle, and she is a strong guard but she doesn't want her sword extended. She throws strong thrusts and beats swords upward with strength, and returns with a downward blow through the head or through the arms and then simply returns to her guard. But she is well-named "gate" because she is strong; she is a strong guard that cannot be broken easily without danger and coming to the narrow.	[12r-d] Questa e meza porta di ferro perche sta in mezo, e de una forte guardia ma ella non vole longa spada, ella zetta forte punte, e rebatte per forza le spade in erto, e torna cum lo fendent per la testa o per gli brazi, e pure torna in sua guardia. Per zo vene chiamada porta, per che ella e forte. E de forte guardia che male se po rompere senza pericolo a venir ale strette.	· Porta di ferro mezana, stabile · [24r-b] ¶ Questa e mezana porta di ferro per che sta in mezo. & e una forte guardia, ma ella vole longa spada. Ella butta forte punte, e rebatte per forza le spade in erto, e torna cum lo fendente per la testa o per gli brazzi, e pur torna in sua guardia. Pero ven chiamata porta per che la e forte E'de forte guardia che male se po rompere senza periculo e venire ale strette.	[18a-d] Meçana porta de fero son la forte Per dare cum punta e fendenti la morte E per lungeça de spada che io me sento Del streto zogho sempre me deffendo	[12v-d] ¶ Ferrea sum fortis / medianaque Janua dicor. Doque graves ictus. et cuspide querito mortem.
		[17] The Extended Stance (Fluid) I am the Extended Stance with my short sword And I often strike the throat with cunning. This guard is the Long Guard, which is full of deception. She is skilled in probing the guards to see if she can deceive her opponent. If she needs to strike the opponent with a thrust, she is well-suited to do it. As for the opponent’s blows, she knows how to avoid them and then strike back with blows of her own. This guard employs deception more than any other guard.	I remain the short sword, but, however, in this Position I am called Long, very often cutting the neck using this clever device. This is the Extended Stance which is full of deceit; she probes the other guards to see if she can deceive a companion. If she can strike with a thrust, she knows how to do it well; she voids the blows and she can wound when she is able. More than any other guard, her tactic is deception.	[12v-a] Questa si e posta longa ch'e piena de falsita. Ella va tastando le guardie se lo compagno po inganar. S'ella po ferire de punta ella lo sa ben fare, gli colpi ella schiva e poi fiere s'ella lo po fare. Piu che le altre guardie le falsitade sa usare.	· Posta longa, Instabile · [24r-a] ¶ Posta longa si'e questa piena di falsita. Ella va tastando le guardie se lo compagno po ingannare. Se ella po ferir de punta la lo sa ben far E gli colpi la schiva, e po fieri s'ella lo po'fare. Piu che le altre guardie, le falsita sa usare.	[18b-a] Io son posta longa cum mia spada curta Che cum inçegno la golla spesso furta	[13r-a] ¶ Ense brevi maneo. situs attamen hic ego longus Nominor / ingenio guttur sepissime scindens.
		[18] The Frontlet Stance called the Crown (Fluid) The Frontlet Stance, I am called the Crown; I pardon no one, not from the edge nor from the point. This is the Forehead Guard, called by some instructors the Crown Guard. She is a very good guard for crossing swords, and is also very good against thrusts. If she is attacked with a high thrust, she crosses swords while stepping off line. If she is attacked with a low thrust, she also steps offline, but this time she drives the opponent’s sword to the ground. She can also do other things. For example, in response to a thrust she can pass backwards with the front foot and respond with a downward strike to the head or arms, ending in the Boar’s Tusk, then she can quickly throw a thrust or two with advancing steps, then deliver a downward strike, ending in that same guard.	I am called the famous Crown, the Frontlet Position itself. I don’t spare each one, destroying with cuts and the point. This is the Frontlet Stance, and some Masters call her the Stance of the Crown. She is good at crossing, and she is also good against thrusts because if a point comes attacking upwards, she crosses, stepping out of the way. And she also steps out of the way if a point comes attacking low, beating the thrust to the ground. Again, she can do it differently, such that in the attack of a thrust she returns her foot behind and comes with a downward blow through the head and through the arms and goes to the Boar's Tusk, and then suddenly throws a thrust or two with an advance of her foot and returns with a downward blow from her own guard.	[12v-b] Questa si e posta frontale e alchuni magistri la chiamano posta di corona. Che per incrosar ella e bona, e per le punte, ella e anchora bona che se la punta gle vene trata erta ella la incrosa passando fora de strada. E se lla punta si ven trata bassa anchora passa fora de strada rebatendo la punta a terra. Anchora po fare altramente, Che in lo trar dela punta torni cum lo pe indredo, e vegna di fendenti per la testa e per gli brazi e vada in dente do zenghiaro e subito bute una punta, o doe cum acreser de pe, e torni di fendent cum quella propria guardia.	· Posta frontale ditta corona Instabile [24v-c] ¶ Questa si'e posta frontale, chiamada d'alchuni magistri posta di corona, che per incrosar ella e bona, e per le punte ell'e ancora bona, che se la punta gle ven tratta erta, ella la incrosa passando fuora di strada. E se la punta e tratta bassa, anchora passa fuor di strada rebattendo la punta a terra. Anchora po far altra mente, che in lo trar dela punta torni cum lo pe indredo e vegna da fendente per la testa e per gli brazzi e vada in dente di cengiaro e subito butti una punta o doe cum acresser di pe e torni di fendente in quella propia guardia.	[18b-b] Posta frontalle e son chiamata corona De tagli e de punte a nesum non perdona	[13r-b] ¶ Frontalis situs ipse vocor / famosa corona. Nec cuique parco / cesura et cuspide rumpens.
		[19] [The Stance of the Queen on the Right] Again, I am the Stance of the Queen against the Boar's Tusk; With malice and trickery, I will give of [my sword] in a brawl.	I am the Boar’s Tooth Position placed opposite the Lady’s, Bearing wily hindrance to many chest[s]. This is the Stance of the Queen, which can make all seven blows of the sword and can also cover all blows. She breaks the other guards through the great blows that she makes, and she is always ready for the exchange of thrusts: the foot which is in front advances out of the way and the one behind steps to the side. And her companion is made uncovered, and that one can immediately strike him for certain.	[12v-c] Questa si e posta de donna che po tuti gli setti colpi fare della spada fare. E de tuti colpi ella se po covrire. E rompe le altre guardie per grandi colpi che po fare. E per scambiar una punta ella e sempre presta. Lo pe ch'e denanci acrese fora de strada, e aquello de dredo passa ala traversa. E lo compagno fa romagnire discoverto. E aquello po ferir subito per certo.		[18b-c] Anchora son posta de dona contra dent de zenchiar Cum mie malicie e ingani asa briga io ghi o a'dar.	[13r-c] ¶ Oppositus denti: muliebris sum situs apri: / Impedimenta ferens versuto pectore multis.
		[20] The Wild Boar's Tusk (Stable) I am the strong Stance of the Boar's Tusk. My tactic against all the guards is to probe. This is the Boar’s Tusk, because it strikes the way the wild boar strikes. Sometimes it makes powerful thrusts from below up into the face, without stepping forward, and it returns along the same path with a downward strike to the arms. Other times as it thrusts the point of the sword high into the face, it advances the front foot forwards, then returns to its guard with a downward strike to the head or the arms. Then it quickly launches another thrust with another advance of the front foot. And this guard can mount a good defense against the Narrow Game.	I am the Position of the Wild Boar, brave and immoderate of strength, Well-proved to extend with all precautions. This is the Wild Boar's Tusk since the tusk of a wild boar has a similar method of striking. She attacks with great underhand thrusts ending in the face and doesn't move a step, and then returns with a downward blow down to the arms. And sometimes she throws her point to the face and goes with the point high, and in that throw of the point she suddenly advances the foot which is in front and returns to her guard, and immediately throws another thrust with an advance of the foot, and thus defends well against the narrow play.	[12v-d] Questo si e dente de zenghiar, che dello dente de zenghiar fa simile modo de ferir. Ello tra grande punte, per sotto le mane in fin al volto, e non se move de passo, e torna cum lo fendente, zo per li brazi. E alchuna volta tra la punta al volto, e va cum la punta erta, e in quello butar de punta, ello acrese lo pe ch'e denanzi subito, e torna cum lo fendente per la testa, e per li brazi, e torna in sua guardia, e subito zetta un'altra punta cum acresere de pe, e ben se defende dalo zogo streto.	· Dente di cenghiaro stabile · [24r-d] ¶ Questo si'e dente di zengiaro pero che dello zengiaro prende lo modo di ferire. Ello tra grande punte per sotto man in fin al'volto e no si move di passo, E torna cum lo fendente zo per gli brazzi. E alchuna volta tra la punta al volto, e va cum la punta erta, e in quello zitar di punta ello acresse lo pe ch'e dinanzi subito, e torna cum lo fendente per la testa e per gli brazzi e torna in sua guardia, e subito zitta un'altra punta cum acresser di pe, e ben se defende delo zogo stretto.	[18b-d] Io son la forte posta de dent de zenchiar Cum tute le guardie me son uso de provar	[13r-d] ¶ Sum situs aprinus audax / et viribus ingens / Expertus cunctis cautelis pandere Vires.
		[21] The Shortened Stance (Stable) I am the Shortened Stance and I have the length of the sword; Often I thrust the point and then return with cunning. This is the Short Guard that is more effective with a longer sword. It is a deceptive guard but it is risky to wait in. It is constantly moving, trying to see if it can enter with a thrust and a step against the opponent. And this guard is more effective in armor than without armor.	I am this, the Shorter Position, and I go back over the long sword. I often threaten with the point; nevertheless, thenceforth I return thither. This is the Shortened Stance, which wants a long sword, and she is a malicious guard which doesn't have stability. Also, she always moves and watches to see if she can enter with her point and with a step against her companion, and more appropriate is this guard in armor than without armor.	[13r-a] Questa si e posta breve che vole longa spada, ed e una maliciosa guarda che non ha stabilita. Anche sempre se move, e guarda se po intrar cum punta e con passo contra lo compagno, e piu e apropiada tal guardia in arme che senza arme.	· Posta breve stabile · [24r-c] ¶ Questa si e posta breve che vole longa spada & e maliciosa guarda che non a stabilita. Anche sempre si move e vede se po entrar cum punta e cum passo contra Lo compagno. E piu e apropiada tal guardia in arme che senz'arme.	[19a-a] Io son posta breve e o de spada lungeça Spesso meto punta e in lei torno in freça	[13v-a] ¶ Sum situs hic brevior. longumque remetior ensem. Cuspide sepe minor. illuc tamen inde revertor(?).
		[22] The Stance of the Queen on the Left (Powerful) I am the left Stance of the True Window; I am just as swift in this one as from the right. This is the Guard of the Lady on the left, and she is always quick to cover or strike. She generates powerful blows and easily breaks the thrust, driving it to the ground. Also, because of her skill in traversing, she can quickly enter into the Narrow Game, a game she is very familiar with.	I am called the On the Left Position itself, and Of the True Window. Thus, I am certainly fast on the right, just as this way on the left. This is the Stance of the Queen on the left, and she is always ready to cover and to strike. She makes great blows and breaks the thrusts, beating them to the ground, and she enters into the narrow play by knowing how to thwart. Such a guard knows how to make these plays well.	[13r-b] Questa si e posta de donna la sinistra che de coverte e de ferire ella e sempre presta. ella fa grandi li colpi e rompe le punte, sbattele a terra. E intra in lo zogo stretto, per lo saver atravesare. Aquisti zoghi tal guardia sa bene fare.	· Posta di donna la sinestra, pulsativa · [23v-d] ¶ Questa si e posta di donna la senestra, che de coverte e de ferir, ella e sempre presta. Ella fa grandi colpi e rompe le punte, e sbattele a terra. E intra in lo zogho stretto per lo suo saver traversare. Questi zogi tal guardia sa ben fare.	[19a-b] Io son la stancha posta de vera finestra Cussi dela drita como de questa son presta	[13v-b] ¶ Laevus e:go situs ipse vocor / Veraeque fenestrae. Sic celer in dextra velut hac sum nempe sinistra.
		[23] The Stance of the Long Tail (Stable) Stance of the Long Tail, I am extended to the ground Forward and backward, I always make offense: And if I step forward and enter with a downward blow, I come to the narrow play without fail. This is the Long Tail Guard Guard that extends behind you down to the ground. She can attack with a thrust, and can also move forwards to cover and strike. And if she passes forward while striking downwards she can easily enter the Narrow Game. This is a good guard to wait in, because you can quickly transition from it into other guards.	Behold! I am dragged forward into the ground, the Long Tail Position. And before And after I very often drive, piercing blows to blows. This is the Stance of the Long Tail which is extended toward the ground. She can thrust the point behind and she can cover and strike in front, and if she steps forward and attacks with a downward blow, into the narrow play she enters without failure. And such a guard is good for waiting, because from her someone can enter into the others quickly.	[13r-c] Questa si e posta de coda longa ch'e distesa in terra de dredo ella po mettere punta, e denanci po covrir e ferir. E s'ello passa innanci e tra delo fendente. In lo zogo stretto intra senza falimento. Che tale guardia e bona per aspetare. Che de quella in le altre tosto po intrare.	· Posta di choda longa stabile · [24v-a] ¶ Questa si e posta di coda longa ch'e destesa in terra di dredo, ella po metter punta, e denançi po covrir e ferire. E se ello passa inançi e tra del fendente, in Lo zogo stretto entra senza fallimento, che tal guardia e bona per aspettare, che de quella in altre tosto po intrare.	[19a-c] Posta de coda lunga son in terra destesa Denançi e dedredo sempre io faço offesa E se passo innançi e entro in lo fendent E vegno al'streto zogho senza faliment	[13v-c] ¶ Protrahor in terram situs en caudatus. et ante / Postque ago persaepe traiectis ictibus ictus.
		[24] The Two-Horned Stance (Fluid) I make myself called the Stance of the Anvil If I have enough deceit, I will not challenge it. This is the Two Horned Guard, which is held so strongly locked in position that its point cannot be moved off the center line. And this guard can do all of the things that the Long Guard can do. And the same is true of the Window Guard and the Forehead Guard. [In the Novati, the left hand is not reversed; this may be due to an error on the part of the artist hired to clean up the Pisani Dossi manuscript images before publication.]	I am surely called by all the actual Two-Horned Position. Don’t even ask how deceptive, how clever I would be according to you. This is the Stance of the Two-Horned Anvil, which is so strongly enclosed that she always remains with her point toward the middle of the way. And she can do that which the Extended Stance can do, and this can similarly be said of the Stance of the Window and the Headband Stance.	[13r-d] Questa e posta de bicorno che sta cosi serada che sempre sta cum la punta per mezo la strada E aquello che po fare posta longa po far questa E similmente dico de posta di fenestra, e posta frontale.	· Posta di Bichorno instabile · [24v-b] ¶ Questa e posta di bicorno che sta cossi serada, che sempre sta cum la punta per mezo dela strada. E quello che po fare posta longa, po fare questa. E simile mente dico de posta di Fenestra. e di posta frontale.	[19a-d] Posta de bicornio io me faço chiamar Si io ho falsitade asaii non men domandar	[13v-d] ¶ Nominor a cunctis certe situs ipse bicornis. Nec pete quam falsus / quam sim nunc callidus in te
		[25] The Stance of the Boar's Tusk in the Middle (Stable) This is the Middle Boar’s Tusk, so named because the boar has two tusks, one low and this one in the middle, by which I mean this one stays on the center line. And the Middle Boar’s Tusk can do whatever the Low Boar’s Tusk can do. Just as the wild boar strikes diagonally with its tusks, so you strike diagonally with your sword, in such a way as to displace your opponent’s sword, from which position, having uncovered your opponent, you can launch thrusts, or destroy his hands, head or his arms.			· Posta di dente zenchiaro mezana, stabile · [24v-d] ¶ Questo si'e dente di cengiaro lo mezano, e per ço che sono doii denti di zengiaro l'uno tutto, l'altro si'e mezo, pero e ditto mezo, per zo ch'ello sta in mezo dela persona, e zo che po fare lo tutto dente, po fare lo mezo dente. E per modo che fieri lo zengiaro a la traversa, per tal modo se fa cum la spada che sempre fieri cum la spada ala traversa dela spada del compagno. E sempre butta punte e discrova lu compagno, e sempre guastagli le mane e tal volta la testa e'gli brazzi.

Wide Plays

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	[No Image]	[26] I am the sword, deadly against all weapons. Neither spear, nor poleaxe, nor dagger can prevail against me. I can be used at long range or close range, or I can be held in the half sword grip and move to the Narrow Game. I can be used to take away the opponent’s sword, or move to grapple. My skill lies in breaking and binding. I am also skilled in covering and striking, with which I seek always to finish the fight. I will crush anyone who opposes me. I am of royal blood. I dispense justice, advance the cause of good and destroy evil. To those who learn my crossings I will grant great fame and renown in the art of armed fighting.			[25r-t] ¶ Spada son contro ogni arma mortale, ne Lanza ne Azza ni daga contra mi vale. Longa e curta me posso fare. e me strengho e vegno alo zogho stretto, e'vegno allo tor de spada e allo abrazare mia arte si'e roture e ligadure so ben fare de coverte e ferire sempre in quelle voglio finire, chi contra me fara, ben lo faro languire. E son Reale e'mantegno la Justicia, la bonta acresco e destruzo la malicia. Chi me guardera fazendo in me crose, de fatto de armizare gli faro fama e vose.
		[27] By crossing with you at the tip of the sword I have settled my point in your chest from the other side. Here begins the Wide Play of the sword in two hands. This Master who is crossed at the point of his sword with this player says: “When I am crossed at the points, I quickly switch my sword to the other side, and strike him from that side with a downward blow to his head or his arms. Alternately, I can place a thrust into his face, as the next picture will show.” [In the Pisani Dossi, the player is wearing a crown.]	I hold the sword constricted in the cross[ing] with the point. Of the others I am first; I burden the chest with the point. Here begins the wide play of the sword in two hands with a little crossing; the honor will be to whoever will know to make it. This Master who is here crossed with this player says "When I am crossed at the tip of the sword, I quickly give a turn to my sword and thus I strike with a downward blow from the other side (that is, through the head and through the arms), or I thrust the point into his face as you see hereafter in my depiction." [In the Paris, both Masters have their right feet forward. In the Morgan, the player is wearing a garter and crown.]	[13v] Aqui comenza zogo largo de spada a doe mane cum pocho incrosare, lo honore sera de chi meio savera fare. [13v-a] Questo magistro ch'e aqui incrosado cum questo çugadore dise quando io sono incrosado in punta de spada subito io do volta ala mia spada, e si lo fiero del'altra parte cum lo fendente zoe per la testa, e per gli brazi, overo o ch'io gli metto una punta in lo volto. Como vuii vederite qui de dredo da mi dipento.	[25r-c] ¶ Qui cominza zogho di spada a doii man zogho largo. Questo magistro ch'e qui incrosado cum questo zugadore in punta de spada, dise quando io son incrosado in punta de spada, subito io do volta ala mia spada e si lo fiero dal'altra parte cum lo fendente zo per la testa e per gli brazzi, overo che gli metto una punta in lo volto, come vederi qui dredo depinto.	[19b-a] Per incrosar cum ti a punta de spada Del'altra parte la'punta in lo peto t'o fermada	[14r-a] ¶ In cruce compressam teneo cum cuspide spatam. ☜ Ex alia secundum parte gravo cum cuspide pectus.
		[28] With the strike of which the Master spoke who came before, I have quickly put the point of my sword in your throat. I have placed a thrust into his face, as the previous Master said. Also, I could have done what he told you, that is, when my sword was crossed on the right I could have quickly switched sides to the left, striking his head or arms with a downward blow.”	Now hear my discussion of the earlier master: The impatient point of the sword approaches the juicy throat. I have set my point in his face as said my Master who came before. Also, I could have made the [other] play that he said—that is, to have attacked with my sword immediately when I was beside the crossing of the right side: from the other side (that is, from the left) I should have immediately turned my sword into a downward blow to the head and to the arms, as has said my Master that came before.	[13v-b] Io te ho posto una punta in lo volto, como lo mio magistro ch'e denanci dise. Anchora poria avere fato zo ch'ello dise, zoe avere trato de mia spada, subito quando io era apresso lo incrosare della parte dritta dell'altra parte zoe della stancha io debeva voltare subito la mia spada in lo fendente per in la testa e per gli brazi como ha ditto lo magistro mio ch'e denanci.	[25r-d] ¶ Io t'o posta una punta in lo volto come lo magistro ch'e denanci dise. Anchora poria aver fatto zo ch'ello dise zoe aver tratto de mia spada subito quando io era apresso lo incrosare dela parte dritta. del'altra parte zoe dela stancha io debeva voltare la mia spada in lo fendente per la testa e per gli brazzi, como a ditto lo mio magistro ch'e denançi.	[19b-b] Per lo ferir che dise el magistro ch'e denançi posto In la golla t'o posta la punta dela spada'tosto	[14r-c] ¶ Audito sermone mei nunc ante magistri Guttur adit madidum mucronis turbida cuspis.
		[29] By crossing at mid-sword, I will strike your left arm; I will do this quickly because time is short.   I too am crossed in the Wide Play, but this time at the middle of the swords. And immediately after making my cross I let my sword drop down to slide forwards and backwards over his hands. Or, if I choose to pass forward with my right foot and move offline, I can then make a thrust into your chest, as you will see drawn next. [In the Pisani Dossi, the player is wearing a crown.]	I, the clever one, holding the sword now in the middle, with the sword As if in a cross, would certainly beat your left shoulder So much this time, however greatly briefness would be recommended. Again I am crossed here for the long play, at mid-sword. And immediately when I am crossed, I allow my sword to run off over his hands, and if I want to step out of the way with my right foot, I can thrust my point into his chest as is depicted hereafter. [In the Morgan, the player is wearing a garter and crown.]	[13v-c] Anchora me incroso qui per zogo largo, a meza spada. E subito quando io sono incrosado io lasso discorere la mia spada sopra le suie mane, e se voglo passare cum lo pe dritto fora de strada io gli posso mettere una punta in lo petto come vui vedite qui dredo dipento.	[25v-a] ¶ Anchora me incroso qui per zogho largo a meza spada. E subito che son incrosado, io lasso discorrer la mia spada sopra le soi mane, e se voglio passare cum lo pe dritto fuora de strada, io gli posso metter una punta in lo petto, come qui dredo e depento.	[19b-c] Per incrosar a'meça spada el braço stancho te feriro Perche lo tempo si e curto ben presto io Lo faro	[14v-a] ¶ In medio nunc ense tenens ego callidus ensem Ceu cruce / percutiam laevum tibi nempe lacertum Sit nimis hoc tempus breve quaque uis tanta probando
		[30] From the Master who crosses at mid-sword, I strike you a bargain with that which he has said. Here you see me completing the play of my teacher. I have made his cover, and then immediately I do what he said to do, that is I strike first to my opponent’s arms, and then I continue with a thrust into his chest.	I strike a bargain with you just as that earlier master before said. He who holds back the sword in the cross[ing], he would be able to deceive. The play of my Master I have completed, in that I have made his cover and I have quickly executed his saying: I have struck first his arms, and then I have placed my point in his chest.	[13v-d] Lo zogho delo mio magistro io l'o compido, che i'o fatto la sua coverta. E subito, o fatto el suo ditto. Che i'o feridi prima gli brazi, e poii gle ho posta la punta in lo petto.	[25v-b] ¶ Lo zogho del mio magistro io l'o complido, che io o fatta la sua coverta, e subito o fatto lo suo ditto, che io o'ferido prima gli brazzi, e poii gl'o posta la punta in petto.	[19b-d] Per lo magistro che incrosa a'meça spada De quello che l'a dito de'quello te'faço derada	[14v-c] ¶ Te ferio velut ille prior tulit ante magister. Qui cruce mucronem retinet / quo fallere possit.
		[31] Also from this same crossing I have grasped your sword in this way: And before your sword escapes my hand, By striking I will deal with you like a foul villain. My master previously instructed me that when I am crossed at mid-swords with my opponent, I should immediately advance forward and seize his sword as shown, and then strike him with a cut or a thrust. Also I could destroy his leg as you see drawn next, by stomping with my foot against the side of his knee or under the kneecap.	My Master who came before has taught me that when I am crossed at the mid-sword, I should immediately advance forward and grab his sword (as in this match) in order to strike him with edge or point. Also, I can waste his leg in the way that you will be able to see depicted hereafter by striking with my foot over the back of his leg or under his knee.	[14r-a] Ello mio magistro che m'e denanci m'a insegnato che quando a meza spada io son cum uno incrosado che subito me debia acresere in denanci e piglare la sua spada a questo partito, per ferirlo taglo, o punta. Anchora gle posso guastare la gamba per lo modo che voi possete vedere aqui dipento a ferirlo cum pe sopra la schena della gamba, overo sotto lo zinochio.	[25v-c] ¶ El mio magistro ch'e denanzi m'a insegnado che quando a meza spada io son cum uno incrosado che subito mi debia acresser inanci, e piglar la sua spada a questo partido per ferirlo taglo o punta. Anchora gli posso guastar la gamba per lo modo che possi vedere qui depento a ferirlo cum lo pe sopra la schena dela gamba overo sotto lo zinochio.	[20a-a] Anchora per quello proprio incrosare Tua spada per questo modo io ho a'pigliare E de'innaçi[!] che tua spada me escha de'mano De ferir te tractaro como croiio villano
		[32] There is no question of the saying of the earlier Master, And I make with intent the play that he has said. As the previous student told you, our Master taught us this technique. Here I show you how it’s done, and as you can see my opponent can do nothing to stop me.	The Scholar who came before me says of his Master and mine that he has taught this play, and I do it to crumple [my opponent]. Without a doubt, to do it is little trouble to me.	[14r-b] Lo scolar che m'e denanzi dise del suo magistro, e mio che llo gle ha insignado questo zogo, e per vezuda io lo fazo. A farlo senza dubio ello m'e pocho impazo.	[25v-d] ¶ Lo scholaro che m'e denanzi dise del suo magistro e mio ch'ello gli ha insegnado questo zogho, e per vizuda io lo fazo. A farlo senza dubio, ello m'e pocho impazo.	[20a-b] Lo dito del magistro denançi de quello non ne questione Che lo zogho che luii a'dito io lo faço cum rasone
		[33] I have uncovered you well by stepping out of the way And I will surely strike your arm while turning. This play is named “The Peasant’s Strike” and you do it like this: take a narrow stance with your left foot forward, and wait for the Peasant to attack first with his sword. When he launches his attack, immediately advance your left foot to the left off the line, and step diagonally off line to the left with your right foot, receiving his strike in the middle of your sword. Now let his sword slide off yours to the ground, and then quickly counter-attack with a downward strike to his head or arms, or a thrust into his chest as you see drawn in the next picture. This is also a good play if you are fighting sword versus poleaxe, or against a heavy or light staff. [In the Getty, the Master is missing his crown.]	This play is called the Villain's Strike, and is made in this way: that is, that one should await the villain in this way until he strikes with his sword. And he who awaits the blow should stand in a small stance with the left foot forward. And in that moment when the villain attacks to harm you, advance your left foot out of the way against the right side. And with your right foot step out of the way to the side, catching his blow at the mid-sword and allowing his sword to run off toward the ground, and then quickly respond with a downward blow (through the head or through the arms) or with your point in the chest as depicted here, this is also good. [In the Morgan, the Master is missing his crown.]	[14r-c] Questo zogo e chiamado lo colpo del vilano, e si fa per tal modo. Zoe che si de aspetare lo vilano ch'ello traga cum sua spada. E quello che aspeta lo colpo di stare in picolo passo cum lo pe stancho denanci. E in quello che lo vilano te tra per ferirte. Acrese lo pe stancho fora de strada inverso la parte dritta. E cum lo dritto pe passa ala traversa fora de strada, piglando lo suo colpo a meza spada e lassa discorere la sua spada a terra, e subito respondigli cum lo fendente per la testa overo per gli brazi overo cum la punta in lo petto come qui dipento. ancora questo e bono.	[26r-a] ¶ Questo zogho si'e chiamado colpo di villano e sta in tal modo, Zoe che si de aspettare lo villano che lo traga cum sua spada. E quello che lo colpo aspetta de stare in picolo passo cum lo pe stancho denanzi. E subito che lo villano ti tra per ferire, acresse lo pe stancho fora de strada inverso la parte dritta, E cum lo dritto passa ala traversa fora de strada pigliando lo suo colpo a meza la tua spada. E lassa discorrer la sua spada a terra, e subito responde gli cum lo fendente per la testa overo per gli brazi, overo cum la punta in lo petto come depinto. Anchora e questo zogho bon cum la spada contra la Azza, e contra un bastone grave o liziero.	[20a-c] Per passar fora de'strada io t'o ben discoverto E il braçi toii io si feriro in lo voltare per certo
		[34] The strike to your arms, that play I make, And from the narrow play I will cause you other trouble. In the previous drawing you saw the Peasant’s Strike, in which you saw a thrust well-placed into the attacker’s chest. And alternatively he could have struck a downward blow to the opponent’s head or the arms, as I explained previously. Also, if the opponent seeks to counter me by striking back up with a rising blow to my arms from the left, I quickly advance my left foot and place my sword over his, and from this position he can do nothing to me.	This is the Villain's Strike which appeared here before me, so that I have put my point into his chest well. And so I could [also] have made a cut through the head and through the arms with a downward blow as was said before. Also, if the player wanted to come against me such that he would strike me with a backhand blow under my arms, I would immediately advance my left foot and thrust my sword over his, and then he cannot do anything to me.	[14r-d] Questo e lo colpo del vilano ch'e qui denanci de mi. Che bene gle ho posta la punta in lo petto. E cosi gle posseva fare uno colpo per la testa, e per gli brazi cum lo fendente como e ditto denanci. Ancora s'eio[!] volesse lo zugadore contra de mi fare che ello volesse ferirme cum lo riverso sotto gli mie brazi. Io subito acrescho lo pe stancho e meto la mia spada sopra la sua, e non mi po far niente.	[26r-b] ¶ Qui denanci si'e lo colpo del villano, che ben gl'o posta la punta in lo petto. E cossi gli posseva un colpo per la testa fare e'per gli brazzi cum lo fendente comme ditto denanzi. Anchora se'l zogadore volesse contra de mi fare volendo mi ferire cum lo riverso sotto gli miei braççi, io subito acresso lo pe stancho, e metto la mia spada sopra la sua. e non mi po far niente.	[20a-d] Lo ferire deli braçi aquello zogho te faço E dal zogho streto io te faro altro impazo
		[35] When a sword flies for your leg Make a downward blow to his face or around to his throat: His arms will be wasted more quickly than his head, Because the distance is manifest for a shorter time. If your opponent strikes to your leg, withdraw your front foot, or pass backwards and strike downwards to his head, as shown in the drawing. With a two handed sword it is unwise to strike to the knee or below, because it is too dangerous for the one striking. If you attack your opponent’s leg, you leave yourself completely uncovered. Now, if you have fallen to the ground, then it is all right to strike at your opponent’s legs, but otherwise it is not a good idea, as you should generally oppose his sword with your sword.	When one strikes for your leg, withdraw the foot which is forward or return it behind, and throw a downward blow to his head as depicted here. Note that the sword in two hands should not attack from the knee down, because the danger to he that attacks is too great. He that attacks for the leg remains wholly uncovered, unless he would drop to the ground—then he could strike the leg well, but otherwise [he could] not when fighting sword to sword.	[14v-a] Quando uno te tra per la gamba, discrese lo pe ch'e denanci. O tu lo torna indredo e tra dello fendent per la sua testa. Come aqui dipento. Ben che cum spada a doe mane non se de trare dello genochio in zu, perche e tropo grande pericolo aquello che tra. Che lo romane tuto discoverto quello che tra per la gamba. Salvo che se uno fosse cazuto in terra, ben se poria trar per gamba. Ma altramente non stando spada contra spada.	[26r-c] ¶ Quando uno te tra per la gamba, discresse lo pe ch'e denanzi. O tu lo torna in dredo. e tira del fendente per sua testa come qui depento. Ben che cum spada de doii man non si de trare del zinochio in zu. Pero ch'e troppo grande pericolo a choluii che tra. Ch'ello rimane tutto discoverto quello che tra per gamba. Salvo che se uno fosse cazudo in terra poria si ben trar per gamba. Ma altra mente no, siando spada contra spada.	[20b-a] Quando la spada per la gamba si volla O fendent faii per testa, o tondo per la golla Piu tosto se guastaria li braçi che la testa Per piu curto tempo la mesura e manifesta
		[36] When I am crossed with someone and come to the narrow, I strike his testicles with my right foot. This play, where I strike you with a kick to the groin, is made to hurt you so much that your cover will falter. When you make this play you should do it quickly, to prevent your opponent from being able to counter it. The counter to this play must be done quickly, and is made by the player grabbing the student’s right leg with his left hand, and then throwing him to the ground.	In this match I strike you with my foot in your testicles, and I do it to give you pain and to make your cover waver. Thus, in making this play I want to do it suddenly so that the counter is doubtful. The counter of this play wants to be made quickly, such that the player should catch the Scholar by the right leg with his left hand, and then he can throw him to the ground.	[14v-b] Aquesto partito che io te fiero cum lo pe in gli coglura el fazo per farte doia, e per farte svariarte la coverta che fazando questo zogo vole essere fato subito, per non aver dello contrario dubito. Lo contrario de questo zogo vole essere presto fatto zoe che lo zugadore de piglare per la gamba dritta lo scolaro, cum sua mane stancha e in terra lo po butare.	[26r-d] ¶ Questo partido che io ti fiero cum lo pe in li cogloni el fazo per far te doglia e per far te svariare la coverta. Che fazando questo zogho vol esser fatto subito, per non avere del contrario dubito. Lo contrario di questo zogo vol esser presto fatto, zoe che lo zugador de piglare per la gamba dritta lo scolaro cum sua mano stancha, e in terra lo po buttare.	[20b-b] Quando io me incroso cum uno e'vegno al'streto Entro li chogiuni el fiero cum lo pe drito
		[37] This is a cruel exchange of thrusts: In the art, a more deceptive thrust than this cannot be made. You attacked me with the point and I have given you this; And I can make more secure it by voiding out of the way. This play is named “The Exchange of Points”, and it is done like this: when your opponent thrusts at you, quickly advance your front foot off the line, and with the other foot step to the side, also moving off the line, crossing his sword with your hands low and with your point high into his face, or chest, as you see drawn here.	If, suddenly, we turn our sword by means of the play, Thus we have the strength to injure the head using the palm during the play. This play, which is called the Exchange of Thrusts, is made in this way: that is, that when he attacks with the point, quickly advance your forward foot out of the way and with your other foot step to the side (also out of the way), crossing his sword with your arms low and with the point of your sword up in his face or in his chest, as is depicted here.	[14v-c] Questo zogo che se chiama scambiare de punta, e se fa per tal modo zoe quando te tra una punta subito acrese lo tuo pe denanci fora de strada a cum l'altro pe passa ala traversa anchora fora de strada, atraversando la sua spada cum gli toii brazi bassi, E cum la punta dela spada erta in lo volto o in lo petto come e aqui dipento.	[26v-a] ¶ Questo zogho si chiama scambiar de punta e se fa per tal modo zoe. Quando uno te tra una punta. subito acresse lo tuo pe ch'e denançi fora de strada, e cum l'altro pe passa ala traversa anchora fora di strada, traversando la sua spada cum cum gli toi brazzi bassi, e cum la punta dela tua spada erta in lo volto o in lo petto come depento.	[20b-c] Aquesto e de punta un crudelle schambiar In l'arte piu falssa punta de questa non se'po'far Tu me trasisti de punta e questa io t'o dada E piu seguro se po far schivando la strada	[15r-a] ¶ Si subito nostrum ludendo vertimus ensem / Sic capiti ut palmis ludendo nocere valemus.
		[38] Because of your hilt, which I hold in my hand, I will make you bleed with my point in your face. This play comes from the exchange of points that came before me. If you make the thrust, and your opponent fails to immediately position his point either into your face or into your chest, perhaps because you are in armor, then you should quickly pass forward with your left foot, and seize his sword as shown here. Then strike him hard with your sword, since you have his sword gripped and he cannot escape.	Although you hold me with hands, anything is overthrown. I would Strike you in this way, [your] dripping face having been split with the point. From this exchange of thrusts that came before me comes this play. Given that the Scholar who came before me did not immediately thrust his point into the face of the player, or that he failed such that he could not thrust into [the player's] face nor into his chest, or that the player was armored, then immediately the Scholar should step with his left foot forward, and he should grab [the player] in this manner, and his sword should throw a good strike because the player has his sword caught and he cannot flee.	[14v-d] De questo scambiar de punta che m'e denanci essi aquesto zogo. Che subito lo che lo scolar che m'e denanci non metesse la punta in lo volto delo zugadore ch'ello la falasse ch'ello non la metesse in lo volto ne in lo petto, o perche fosse lo zugadore armato. Subito debia lo scolar cum lo pe stancho innanci passar. E per questo modo lo debia piglare, e la sua spada metero[!] a bon ferire, po che lo zugadore e presa sua spada non po fuzir.	[26v-b] ¶ De questo scambiar de punta che m'e denanzi, essi questo zogho, che subito che lo scolar che m'e denanzi non metesse la punta in lo volto del zugadore, e'lassasela si'che non la metesse ne in lo volto ne in lo petto, e per che fosse lo zugador armado, Subito debia lo scolaro cum lo pe stancho inanci passare, e per questo modo lo debia piglare. E la sua spada metter a bon ferire poii che lo zugador a presa sua spada e non po fuzire.	[20b-d] Per tuo mantigner che io in mia man tegno Cum la punta in lo volto io te faço segno	[15r-c] ¶ Quamvis me teneas manibus / quid proderitur. Hac te Cuspide percutiam vultum scindendo madentem.
		[39] Here we stand crossed near the ground: And more knowledge of plays will be given. This is another defense you can make against the thrust. When someone thrusts at you as described in the “Exchange of Thrusts”, two plays before me, then you must advance and step off the line. You should do the same thing in this play, except that in the “Exchange of Points” you thrust back with your hands low and your point high, as I explained earlier. But in this play, which is named “Breaking the Thrust”, you proceed with your hands high and as you advances and step off the line you strike downwards, crossing the opponent’s thrust at mid-sword, and driving it to the ground. Then you quickly close to grapple.	We remain in the form of the cross now in this playing. The knowledgeable one will always have more conquering plays. [The Paris resembles the Pisani Dossi image.]		[26v-c] ¶ Questa si'e un'altra deffesa che se fa contra la punta zoe quando uno ti tra una punta come t'o detto in lo scambiar de punta in lo segondo zogo che m'e denanzi che se de acresser e passar fora di strada. Chossi si die far in questo zogho, salvo che lo scambiar de punta se va cum punta e cum gli brazzi bassi e cum la punta erta dela spada come detto denanzi. Ma questo se chiama romper de punta che lo scolaro va cum gli brazzi erti e pigla lo fendente cum lo acresser e passare fora de strada e tra per traverso la punta quasi a meza spada a rebater la a terra. E subito vene ale strette.	[21a-b] Aqui stasemo noii a terra incrosadi A piu saver li zoghi serano donadi	[15v-a] ¶ In forma crucis hic nos nunc luctando manemus. Plura sciens ludos Victrices semper habebit.
		[40] I beat your point to the ground very quickly And in this way, I strike you without a doubt. The student who preceded me beat his opponent’s sword to the ground. Now I am going to complete his play, as follows: after I beat my opponent’s sword to the ground I stomp on it with my right foot. This will either break it or prevent him from being able to lift it. But wait—there’s more. As soon as I have pinned his sword to the ground with my foot, I strike him with the false edge of my sword under his beard or into his neck. And then immediately I will return with a downward strike of my sword to his arms or his hands, as you see drawn here. [In the Pisani Dossi, the Scholar stomps with his left foot and his opponent's right foot is forward; the Scholar's opponent is also left-handed.]	Now your wicked hand would suddenly drag the point through the Earth. Henceforth, I would strike you immediately with a high wound.		[26v-d] ¶ Lo scolaro che m'e denanzi a rebatuda la spada del zugador a terra. & io complisco lo suo zogho per questo modo. Che rebattuda la sua spada a terra, io gli metto cum forza lo mio pe dritto sopra la sua spada. Overo che io la rompo, o la piglo per modo che piu non la pora curare. E questo non me basta, che subito quando gl'o posto lo pe sopra la spada, Io lo fiero cum lo falso dela mia spada sotto la barba in lo collo. E subito torno cum lo fendente dela mia spada per gli brazzi o per le man come depento	[21a-a] Rebati tua punta in terra ben subito E per tal modo io te fiero sença dubito	[15v-d] ¶ Nunc tua per terram subito manus impia puntam Protrahat. hinc feriam te vulnere protinus alto.
		[41] From the crossing at the ground which the Scholar makes I come to cut your face because of my swiftness; And your sword will end up bent or broken And it will no more be able to work or deal. Here is another drawing of the “Breaking the Thrust” play, that you saw first two drawings previously. After I have beaten his sword to the ground I quickly pin it to the ground with my right foot, and then strike him in the head, as you see shown here. [In the Pisani Dossi, the Scholar stomps with his left foot and his opponent's right foot is forward.]	So, of course, quickly I would tear open your face by means of this action. The student teaches [that] by means of this cross[ing], the leading sword [was] covered By the ground. But your sword will depart either bent Or broken, and never will you be able to wield that sword <by laboring>.		[27r-a] ¶ Anchora questo zogho del romper di punta ch'e lo segondo zogho che m'e denanzi. Ch'e quando io o rebattuda la spada a terra, subito io fiero cum lo pe dritto sopra la sua spada. E in quello ferire io lo fiero in la testa come voii vedete.	[21a-c] Per lo incrosar de terra che fa lo scolar Per mia prestisia lo volto te vegno a'taiar E tua spada romagnera piegada o rota E non la pora piu ovrar per negota	[26r-b] ¶ Tam celer hoc actu faciem tibi nempe rescindam. Discipulus docet hoc cruce ducens ensis amictum Per terram. Sed mucro tuus vel flexus abibit Vel fractus numquam poteris operarier illum.
		[42] From the play that came before, I enter into this one: I make it quickly and cut your face. This is another play that flows from the “Breaking of the Thrust” play. After I break his thrust, if he raises his sword to cover as I strike upwards, I quickly drop the hilt of my sword inside his right arm, near his right hand, then I grab my blade near the point with my left hand, and then strike him in his face. Or alternatively, if I chose, I could drive my sword edge into his neck, slicing him across his throat.			[27r-b] ¶ Questo e anchora un altro zogho del romper de punta, che si lo zugadore in lo rompere ch'i'o rotta la sua punta, leva la sua spada ala coverta dela mia subito io gli metto l'elzo dela mia spada dentro parte del suo brazo dritto apresso la sua mane dritta, E subito piglo la mia spada cum la mia man mancha a presso la punta, e fiero lo zugadore in la testa. E se io volesse, metteria la al collo suo per segargli la canna dela gola.	[21a-d] Del çogho ch'e denançi entro inquesto A taiarti el volto el faço ben presto
		[43] I will make you turn by pinching your elbow And with that, I will strike you without any delay. Also, after I have beaten aside or crossed my opponent’s sword, I can press my left hand to his right elbow and push strongly. This will turn him and leave him unprotected, after which I can strike him.			[27r-c] ¶ Anchora quando io, o, rebatuda la la punta o vero che sia incrosado cum uno zugadore, gli metto la mia mane dredo al suo cubito dritto, e penzolo forte per modo che io lo façzo voltare e discovrire, e poii lo fiero in quello voltare, che io gli faço fare.	[21b-a] Per pinçer lo tuo cubito io te'faro voltar E in quello io te feriro sença nessum tardar
		[44] Because of the turn that I have given you by the elbow I have quickly struck your head from behind. The student who preceded me spoke truly when he told you that he could turn the opponent and cut to his head. In addition, before you could turn back to make cover I would give you a major wound in your back with the point of my sword.			[27r-d] ¶ Questo scolaro che m'e denanzi dise lo vero che per la volta ch'ello ti fa fare per questo modo dredo de ti la testa ti vegno a taglare. Anchora inanzi che tu tornassi ala coverta, Io ti poria fare in la schena cum la punta una piaga averta.	[21b-b] Per la volta che t'o dada per lo cubito La testa io t'o ferida de'dredo ben subito
		[45] I appear to come from the right, but I enter on the left To give you this thrust with great pain and harm; I make myself called Deceitful Thrust by name; And I am so cruel as I exchange the point of the sword. This play is named “The False Point” or “The Short Point”, and I will explain how to do it. I make it look like I am making a powerful attack against my opponent with a crosswise strike to his head. As he makes cover I strike his sword but only lightly. Then I quickly turn my sword to the other side of his blade, gripping my sword with my left hand at about mid-sword. From there I can quickly make a thrust into his throat or chest. This play is however better in armor than without armor. [The Getty resembles the Pisani Dossi image.]	I steal in on [you] in the sly part from the honest part; Therefore, you will quit this sorrowful life by means of the point.		[27v-a] ¶ Questo zogo si chiama punta falsa e punta curta, e si diro come la fazzo. Io mostro de venire cum granda forza per ferir lo zugadore cum colpo mezano in la testa. E subito ch'ello fa la coverta, io fiero la sua spada lizera mente. E subito volto la spada mia del'altra parte piglando la mia spada cum la mane mia mancha quasi al mezo. E la punta gli metto subita in la gola o in lo petto. Ed'e miglore questo zogo in arme che senza.	[21b-c] Mostraii de'vegner dal drito in lo riversso intraii Per darte questa punta cum dolore e guaii Punta falssa per nome io me faço chiamar Cussi son crudelle che de spada punta schambiar	[28v-c] ¶ Obliquam in partem recta d(e?) parte subivj. Hac igitur vitam linques cum cuspide tristem.
		[46] To the Deceitful Thrust that you wanted to strike at me, I have struck the counter by turning myself and my sword Such that I have positioned my point in your face, In this way I have removed all of your plays. This play is the counter to the previous play, the False Point or the Short Point. And this counter is made like as follows: when the student strikes my sword lightly and then turns his sword around to the other side, I turn my sword around his in exactly the same way, stepping sideways to the left as I do so to gain his unprotected side. From here I can make a thrust into his face. And this counter is good both with or without armor.			[27v-b] ¶ Questo si'e lo contrario del zogho che m'e denançi, zoe de punta falsa overo di punta curta. E questo contrario si fa per tal modo. Quando lo scolaro fieri in la mia spada, in la volta ch'ello da ala sua spada Subito io do volta ala mia per quello modo che lui da volta ala sua. Salvo che io passo a la traversa per trovar lo compagno piu discoverto. E si gli metto la punta in lo volto. E questo contrario e bono in arme e senza.	[21b-d] Per punta falssa che tu me volisti ferir Voltando mi e la spada lo contrario o'fenir Si che la punta t'o posta in lo volto Per modo che tuto lo zogho t'o tolto
	[No Image]	[47] Here ends the Wide Play of the sword in two hands, made up of plays that are all connected to each other, including remedies and counters from both the right and left sides, and counter-thrusts and counter-cuts to each situation, with breaks, covers, strikes and locks, all things that can be easily understood.			[27v-c] ¶ Qui finisse zogho largo dela spada a doii mani, che sono zoghi uniti gli quali ano zoghi, zoe rimedii e'contrarii da parte dritta, e de parte riversa. e contra punte e contra tagli de zaschuna rasone cum roture coverte, ferire e ligadure, che tutte queste chose liçerissima mente se pono intendere.

Close Plays

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	[No Image]	[48] Here we begin the Narrow Play of the two handed sword, in which you will see all manner of covers, strikes, locks, dislocations, sword disarms and throws to the ground. There will also be the remedies and the counters needed for each situation, whether you are attacking or defending.	Here begins the play of the sword in two hands, the narrow play, the method of breaking all thrusts and cuts, in the which will be every method of covering, striking, and binding, and dislocations, and grapples, and takings of the sword, and beating to the ground in diverse ways. And there will be remedies and counters of every category that should offend or defend.	[16r-t] E qui comenza zogo de spada a doi mane, zogo stretto. E'l modo de rompe tute punte e tagli. In lo quale serano d'ogni rasone, coverte, feride, e ligadure, e dislogadure, e prese, e tore de spada, e sbatere in terra, per diversi modi. E serano gli remedii, e gli contrarii de zaschuna rasone che bisogna a offendere e difendere.	[27v-d] ¶ Qui cominza zogho de spada a doii man zogo stretto, in lo quale sara d'ogni rasone coverte, e feride e'ligadure. e dislogadure e prese, e tore de spade, e sbatter in terra per diversi modi. E sarano gli rimedii e gli contrarii de zaschuna rasone che bisogna a offender e a defender.
		[49] Because of the way that we stand here crossed, The play is given to whoever knows more and is swifter: But since many plays are made from such a crossing, We will only be making the strongest counters. We stand with crossed swords, and from this crossing either one of us can make all of the plays that follow. And as I told you earlier, these plays will follow one after the other. [In the Pisani Dossi, the Scholar is wearing a crown.]	We stand here crossed and from this crossing that we make, all the plays that follow us can be made, and by one of us as easily as the other. And all of these plays will follow, one after the other, as was previously said. [In the Morgan, the Scholar is wearing a crown.]	[16r-a] Nui stasemo qui incrosadi e di questo incrosare che noii fazemo. Tuti gli zoghi che noii segueno fargle possemo. Acosi uno de noii, quale l'altro. E tuti gli zoghi seguirano uno l'altro como denanci e dito.	[28r-a] ¶ Noi stasemo qui incrosadi, e di questo incrosar che noii fazemo, tutti gli zoghi che noii segueno far gli possemo, chosi uno di noii quale l'altro. E tutti gli zoghi seguirano l'uno l'altro come denançi e ditto.	[22a-a] Per modo che noii stasemo aqui incrosadi A piu saver e presteça li zoghi sono dadi Pero che multi zoghi se fano per tal incrosar Pur li piu forti contrarii noii semo per far
		[50] Because of your hilt which I hold in my hand, I will strike you and your sword will be pledged to me.   Using the crossing my Master made with his right foot forward, I now complete the first play as follows: I pass forward with my left foot, and I reach over my right arm with my left hand, seizing his sword-grip in the middle, between his hands. And from here I can strike him with either my edge or my point. This grip can be made when fighting with the two-handed sword or the one-handed sword. And I can make this grip by reaching either under or over the crossed swords.	I would strike, and I will hold your sword; restrained by no Pledge, you conduct yourself so disgracefully By laws holding me, [which] pierced, you will now die. From the crossing that the Master has made with his right foot forward, I complete the first play—that is, I step with my left foot and I pass my left hand over my [right] arm and grasp the hilt of his sword in between his hands (in the middle of the hilt), and then I could strike with edge and point. And this catch can be made as easily with the sword in one hand as with the sword in two hands, and this catch can be made as easily crossing under the hands as over. [In the Paris, the Scholar's sword is in front of his arm.]	[16r-b] Per lo incrosar che a fatto lo magistro cum lo pe dritto denanci io comprischo lo primo zogo, zoe che io passo cum lo pe stancho, e cum la mia mane stancha passo di sopra lo mio dritto brazo, e piglo lo suo mantenir dela spada sua, in mezo le soe[!] mane zoe in mezo delo mantenir. E cum taio e punta, Io lo posso ferir, e questa presa se po fare cosi a spada de una mane, come a doe mane, e cosi a incrosar de sotto mane come di sopra se po far tal presa.	[28r-b] ¶ Per lo incrosare ch'a fatto lo magistro, cum lo pe dritto denanci io complisco lo primo zogho, zoe Che io passo cum lo pe stancho e cum la mia mane stancha passo di sopra lo mio dritto brazzo, e piglo el suo mantenir di'sua spada in mezo le soe[!] mane zoe in mezo delo mantenir. E cum taglo e punta io lo posso ferir. E questa presa si po fare a spada d'una e de doii mane. & a incrosare tanto di sopra quanto di sotta mane si po far tal presa.	[22a-b] Per lo mantiger[!] tuo che in man io tegno E te feriro e tua spada sera mio pegno	[26r-c] ¶ Percutiam nulloque tuum prohibente tenebo Pignore mucronem / tam turpiter ipse gubernas Jura tenedo meum. quo nunc traiectus obibis.
		[51] Because my sword has received a blow And because of this catch, my pommel strikes you in the face. This is another play that flows from the crossing of my Master. And from that crossing I can make this play and all of the others that follow. In this play I grip my opponent at the elbow as shown, and then strike him in the face with the pommel of my sword. After that I can also strike him in the head with a downward strike before he has a chance to make cover against me.	I strike to your face using this hilt, obviously ferocious. This because you had knocked the sword using the deepest touch. This is another play that comes from the crossing of my Master, and as he is crossed, he can make this play and the others that follow after—that is, he can make or grasp the player in this way to strike him in the face with the pommel of his sword. Also, he can strike him in the head with a downward blow before [the player] could make a cover ready.	[16r-c] Questo e uno altro zogo che vene delo incrosar dello mio magistro. E como ello e incrosado ello po fare questo zogo e lli altri po che segueno de dredo, zoe ch'ello po fare overo piglare lo çugadore a questo modo, e ferirlo in lo volto cum lo pomo de sua spada. Anchora po ferirlo de fendente in la testa. Innanci ch'ello fare coverta presta.	[28r-c] ¶ Questo e un altro zogho che vene del incrosar del mio magistro. E commo ello e incrosado ello po fare questo zogo e'gl'altri che qui dredo siegueno. zoe, Che'lo zugadore po pigliare a questo modo lo zugadore, e ferirlo in lo volto cum lo pomo dela spada sua. Anchora po ferirlo de fendente in la testa, inançi ch'ello possa fare coverta presta.	[22a-c] Per la mia spada che a'recevudo colpo E per la presa lo pomo te fier in lo volto	[26v-a] ¶ Hoc capulo vultum ferio tibi nempe feroci. Hoc / quia mucronem pulsasti tactibus imis.
		[52] This is another strike with my pommel, Following the quickness of the art and the Masters. This is another pommel strike, which is effective against a man with or without armor. Make this strike quickly if his face is unprotected, and you will certainly hurt him. I can tell you from experience that with this strike you’ll have him spitting out four teeth. From here, if you wish, you can also throw your sword around his neck, as my fellow student will show you next.	This second blow is striking the companion in return using the hilt, While yet in this place [both] the art and master himself would be speeds. This is another strike of the pommel and it can be done quickly; if his face is uncovered then do it without fear, because it may be done armored or unarmored. You will bore four teeth from his mouth with this play (as has been proven), and if you wanted, you could throw the sword to his neck as does the Scholar who is after me.	[16r-d] Questo e uno altro ferir de pomo e se po far subito, se lo volto e discoverto fallo senza dubito, Che lo se po fare armado e disarmado. Quatro denti fora butta de boccha a uno cum tale zogo, che l'a provado. E lla spada se volesse al collo te poria butar come fa dredo da mi quello scolaro.	[28r-d] ¶ Questo e un'altro ferir de pomo. E se po far subito Si lo volto a discoverto, fa lo senza dubito. Che ello si po fare armado e disarmado. Quatro denti butta Fior[!] di bocha a uno cum tal zogo, si ch'el l'a provado. E la spada al collo se volesse te poria butare, como fa dredo a'mi quello scolare.	[22a-d] Aquesto e un altro ferir de mio pomo Segondo che l'arte e magistri presti sono	[26v-c] ¶ Ictus hic est alter capulo referire sodalem / Dumtamen hic celeres sint ars atque ipse magister.
		[53] I send you to the ground in this match; I have not failed to thrust my sword to your neck. As the student who preceded me told you, after doing the previous play I now put the sword-edge into your neck. And from here, if I discover that you have no neck armor, I will easily cut your throat.	I, the great one, throw you to the ground, you anticipating something, I am not cheating to put the sword to your neck using this action. From the play that came before me and as the Scholar has said, I have placed my sword at your neck and I could cut your throat well because I feel that you do not have an armored collar. [The Morgan and Paris resemble the Getty, but the Scholar's right foot is inside of (behind) his opponent's right foot.]	[16v-a] Per lo zogo che m'e denanci, e como lo scolar ha ditto io t'o posta la spada al collo. E lla gola te posso ben taglar. Per o ch'io sento che tu non ai punto di colaro.	[28v-a] ¶ Per lo zogho che m'e denanzi e como lo scolar a ditto io t'o posta la spada al collo, e la gola te posso ben taglare, per che i sento che tu non hai punto de colare.	[22b-a] Io te mando in terra a'questo partito De meterte la spada al colo non o'falito	[27r-c] ¶ Te iacio in terram magno/ quem precipis / actu Nec sum deceptus ensem tibi ponere collo.
		[54] From the right cover I have caught you so well, That I will lay you out on the ground.	A covering more on the right foretells when I will catch [you] by the throat; You, sad, are then laid out into the dark earth. This play is made in this fashion: that is, that one goes with a middle blow against a middle blow to his left side, and then quickly goes to the narrow with a cover. He throws his sword to the neck of his companion, at the same time grasping his right hand with his left (as you see depicted here). He can then throw him to the ground without fail, thrusting his right foot behind [the player's] right.	[15r-c] Questo zogo se fa per tal modo zoe che uno vada cum lo colpo mezano contra lo mezano de parte riversa e subito vada cum coverta ale strette. E buta la sua spada alo collo dello compagno, piglando la sua mane dritta cum la sua stancha de si in stesso come aqui dipento. Butarlo po in terra senza falimento metendo lo suo pe dritto dredo lo suo dritto.		[22b-c] Per drita coverta io t'o cussi ben preso Che te mandaro in terra longo disteso	[30r-a] ¶ Dexterior tectura monet / ut gutture prendam. In terram tu deinde miser sterneris opacam.
		[55] This play is performed as follows: against a crosswise strike from his left, you meet it with a crosswise strike of your own from your left. Then you quickly move to close range under cover, and then throw your sword around your opponent’s neck, as you see drawn here. From here you can easily throw him to the ground. [In the Pisani Dossi MS, the Scholar's right foot is outside (in front) of his opponent's right foot.]	During a similar play, we bring you down into the deep earth. I will accomplish this also; nevertheless I myself <I> remain on my feet. This is another catch to throw someone to the ground, sword and all—that is, that this Scholar crosses with the player on the right side and steps into the narrow; he pinches the right elbow of the player with his left hand, and then quickly he throws his sword to [the player's] neck, grasping his own sword at the middle (his right foot behind the right of the player). In this way, he throws [the player] to the ground with little honor.	[15r-d] Questa e una altra presa de butar uno in terra cum tuta la spada. Zoe che aquesto scolar incrosa cum lo zugadore della parte dritta e passa ale strete, e cum la mane sua stancha penze lo cubitto dritto del zugadore. E subito gle butta la spada al collo piglando la sua propia spada al mezo. Ello suo dritto pe dredo lo suo dritto dello zugadore. Acosi lo butta in terra cum pocho honore.	[30r-b] ¶ Questo zogho se fa per tal modo zoe che uno vada cum lo colpo mezano contra lo mezano de parte riversa e subito vada cum coverta ale strette, e butti la spada al collo del compagno como qui e depento. Buttar lo po in terra senzo fallimento.		[30r-c] ¶ Te similj in terram ludo consternimus altam. Hoc quoque perficiam. pedibus tamen ipse manebo.
		[56] If he covers from his right side, seize his sword with your left hand as shown and strike him with a thrust or a cut. Then after striking him hard, if you wish, you can drop your own sword and cut his face or neck with his own sword, in the manner shown by the student in the next picture.	This is another method of throwing someone to the ground, and it is done in this fashion: the Scholar crosses with the player on the right side and comes to the narrow. He grasps the sword of the player with his left hand (passing the middle of the sword), … [Text accompanies subsequent image.]	[15v-a] Questo e uno altro modo de butar uno in terra. E si fa per tal modo lo scolar se incrosa cum lo zugadore dela parte dritta, e si vene ale strette. E cum la mane stancha pigla la spada delo zugadore passando la mezamento della spada, e subito butta la sua spada in terra, e quella del zugadore propia, gle mette al collo piglando lo mantenir al mezo zoe in mezo dela mane del zugadore. E cum lo suo pe dritto dredo lo suo dritto, e per tal modo lo butar in terra cum la sua spada propria.	[29r-d] ¶ Se uno se covra dela parte dritta, piglia cum la tua mane stancha la sua spada per questo modo, e fierilo di punta voii cum lo taglio. E se tu voii tu gli tagli cum la sua spada lo volto o voii lo collo per lo modo ch'e depinto. Anchora quando io t'o ben ferido, io posso abandonar la mia spada e pigliar la tua per lo modo che fa lo scolaro che m'e di dredo.
		[57] I have in hand the catch that I have sought with you For throwing you to the ground with your sword. Following on from the play of the student before me, I cut my opponent’s face with his own sword, then force him to the ground. Here I am demonstrating just how effective this art really is.	I undertake with my hands the special taking for a Long time, so that I am able to pitch you, miserable one, into the earth. …and immediately he throws his sword to the ground and thrusts the player's own sword to his neck, grasping the hilt in the middle—that is, between the hands of the player—with his right foot behind [the player's] right. And in this fashion he throws him to the ground with his own sword.		[29v-a] ¶ Del zogho del scolaro che m'e denanzi, si fazo questo zogho, cum la sua spada gli taglio Lo volto mandandolo in terra. Ben ti mostraro che tal arte sia vera.	[22b-b] In mane ho la presa che tegho o'cerchada Per meterte in terra cum la tua spada	[30v-a] ¶ Accipio manibus capturam tempore longo Quesitam ut possim miserum te sternere terrae.
		[58] This is the cover of the backhand For making plays of the greatest deceptiveness.				[23b-a] Questa e coverta dela riverssa mano Per far zoghi de fortissimo ingano
		[59] From the cover of the backhand have I enclosed you here: You will not be defended from the narrow play nor from strikes.				[23b-b] Per la coverta dela riverssa mano aqui t'o aserato De zogho streto e de feride non sera guardato
		[60] This is a strong catch that comes from the backhand: You are finished striking and your sword is lost.				[23b-c] Questa e una forte presa che ven de man riverssa De feride tu e fornido e la tua spada e perssa
		[61] If he covers from his left side, grab his left hand including his pommel with your left hand, and pull it upwards and backwards. From there you will be able to strike him with thrusts and cuts.			[29r-c] ¶ Se uno se covra dela parte riversa, pigla cum la sua mane stancha cum la sua man stancha cum tutto lu pomo dela sua spada, e penzilo in dredo, e cum punta e taglio ben lo po ferire.
		[62] In this fashion I have bound you so well That you would be trapped in armor or without: And your sword will be useless against me; I make this counter of the taking of the sword with certainty. If I am crossed at Narrow Play with someone, I can quickly make this move to prevent him from attacking me by taking my sword, or a lock.	This is another counter against the taking of the sword, and it can be made readily and quickly in this fashion. When one comes to cross with you and steps or advances close with his left foot forward, then grasp his hand at the wrist with your left hand (from under his hilt) and turn his sword toward your left side in such fashion as is depicted here. And thus you strike him in the chest, or in the belly, or wherever he likes least.	[16v-d] Questo si e uno altro contrario che contra lo tore de spada e fe[!] fa presto e subito per tale modo. Quando uno si vene tego a incrosare, o passa, o acrese stretto cum lo pe stancho denanci, e la tua mane stancha pigla la sua mane in la zuntura della sua mane per sotto lo so mantenir. E volta la sua spada in verso parte riversa per tale modo ch'e aqui dipento. E si lo fieri in lo petto, o in lo ventre o vero li che meio[!] gle piase.	[30r-a] ¶ Se io incroso ale strette cum uno. Subito fazo questa presa, per che ne cum tor di spada ne cum ligadure non mi faza offesa. Anchora lo posso ferire de punta e de taglio senza mio periculo.	[23a-c] Per questo modo e t'o ben ligado Che in arme e sença serissi inpresonado Ella tua spada contra mi non val'nient De'tor de'spada'faço contra certament
		[63] When I am crossed I move to the Narrow Game, and I place the hilt of my sword between your two hands. Then I push your two hands upwards so that your sword is high. From here I throw my left arm over your arms from the left, binding them with your sword pinned under my left arm. Then I will strike multiple times until I am exhausted. The student who follows me will show you what happens next.			[28v-d] ¶ Quando io son incrosado io vegno al zogho stretto. Ello elzo dela mia spada enfra le toii mane metto. E levo le toii brazze cum la tua spada in erto. E'llo mio brazo stancho butero per sopra li toii a man riversa, e serero li toii brazi cum la tua spada sotto lo mio brazzo mancho. E de ferir non ti lassaro in fin che saro stancho. Lo zogo che m'e dredo che fa lo scolaro. Ello e mio zogo, e quello te voglio fare.
		[64] I enclosed your arms with my left arm, And this play is better armored than unarmored: Also, I counter the taking of the sword, According to where Master Fiore put me. The student who is before me has completed the play which I said to do. Your arms have been bound in ligadura mezana (middle bind). Your sword is prisoner, and it can not help you. And with mine I can cause you a lot of injuries. Without doubt I can put my sword to your neck. I can immediately do the play which is after me.			[29r-a] ¶ Del scolaro che m'e denançi io complisco'l zogho. e quello che luii di far a ditto io l'o fatto. Le braze t'o ligade in ligadura mezana. La tua spada e in prisone e non ti po iutare. E cum la mia feride asaii te posso fare. La mia spada ti posso metter al collo senza dubito. E'l zogo che m'e dredo te posso far subito.	[23a-a] Toii braçi cum lo mio stancho sono seradi E mior zogho e armadi che disarmardi[!] Anchora de tor de'spada son contrafator Segondo che me mete el magistro fior
		[65] This play follows on from the previous one, where the student struck his opponent multiple times while using his left arm to keep the opponent’s arms and sword pinned. Now I throw my sword at my opponent’s neck as depicted. Then I throw him to the ground to complete the play.			[29r-b] ¶ Del zogho che denançi si fa questo zogho, che quando lo scolaro a ben ferido lo zugadore tegnando gli brazzi cum la spada ben ligadi cum lo suo brazzo mancho la sua spada gli buta al collo e metilo in questo partito. Se io lo butto in terra lo zogho o complito.
		[66] I have enclosed your hand with my sword, And I will strike you a bargain with many strikes to your head; And I make the counter to the middle taking of the sword: This bind I have made which arises thus.	On my sword I enclose the palm. You, miserable, also endure many wounds To the crown of your head. But whatever I bring about Myself, I make the counter with the sword. And it has very much superior Power in the bind, because it furnishes very many deeds.			[23a-d] Serata t'o la mane cum mia spada E de molte feride in la testa te faro derada E del meçano tor de'spada faço contra Questa ligadura o fata che asaii monta	[28v-a] ¶ Ense meo clausi palmam. tu vertice tandem Vulnera multa miser patieris. Quicquod at ipse Efficio / contra facio mucrone. et prevalet ista Nexio permultum. quia plurima facta ministrat.
		[67] I have hindered your sword with my arm, And I have fixed the point of mine in your face: And I counter the takings of the sword And all the various other narrow plays. When I am crossed, I pass with a cover, and I injure you in your arms in this part. And this thrust you get in the face. And if I advance the left foot, both your arms will be bound. Or, that in the other play after me of grabbing you, you are bound at the sword by the hilt's retention.	From the crossed swords I pass with cover and bind your arms as shown, then I thrust my sword into your face. And if I advance the left foot forward I can bind both your arms. Or alternately I can do the play shown next, where I bind your sword by gripping your cross-guard. [In the Paris, the Master is missing his crown. In the Morgan and Paris, the Master has his hand in position but hasn't grabbed his opponent's arm.]	[16v-b] Quando io sono incrosado io passo cum coverta E fiero in gli toii brazi a questo partito. E questa punta pogno in lo to[!] volto. E si lo pe stancho io acresco trambe le brazi ti ligaro. Overo che in questo zogo che m'e dredo te pigliro zoe che te ligaro la spada, e per l'elzo la tegnero.	[28v-b] ¶ Quando io son incrosado io passo cum coverta, e fiero in gli toii brazzi in questo partito. E questa punta ti metto in lo volto. E si lo pe stancho io acresco trambe le brazze te ligaro. Overo che in questo zogho che m'e dredo ti pigliro, zoe che ti ligaro la spada e per l'elço la tigniro.	[22b-d] La tua spada cum lo mio braco o intardada E la punta dela mia in lo volto, t'o'ficada E de tor de spada io si faço contrario E li altri zoghi striti sempre svario
		[68] I have trapped your sword by the hilt, And I will strike you a great bargain with edge and point: Also, I am the counter to the sword in the raised hand; I can strike you and you cannot touch me. This is the grip that the student before me said to do to you. I can injure you without danger. I retain your sword's hilt, I will give you cuts and thrusts cheaply (with no risk?). And this play breaks all sword-disarms, and doing it immediately spoils the narrow play. [In the Getty, the Master is missing his crown.]	I, the very strong, seize your sword in the cross[ing]. From here I would pierce you, already gloomy, with the Cutting point. And I am called “counter of the sword”, raising The hand higher. And I prevail to strike a bargain openly with your limb. You will not be able to touch the sword with any violations. Here I am making the bind that the previous student told you about, and from this position I can strike you with impunity. I have your sword bound by its cross-guard, and from here I can strike you with both cuts and thrusts. In addition, if done quickly this play can defeat all attempts to take my sword, and if it is done quickly enough it will defeat the opponent’s Narrow Game. [In the Paris, the Master is missing his crown.]	[16v-c] La presa che dise lo scolar che m'e denanci quella ti fazo, ferir te posso senza impazo e tegno l'elzo de tua spada, de punte e tagli ti faro derada. E questo zogo rompe ogni tore de spada e llo zogo stretto subito farlo quello guasta.	[28v-c] ¶ La presa che dise lo scolar che m'e denanzi quella ti fazo, Ferir ti posso senza impazo. E'llo elço tegno di tua spada, de punte e tagli ti faro derada. E questo zogho rompe ogni tore di spada, e lo zogho streto a farlo subito a farlo subito quello guasta.	[23a-b] La tua spada per l'elço si o inpresonada De tagli e de punte te faro grande derada Anche contrario son de'spada de man levar Ferir io te posso e non me la po tochar	[27r-b] ¶ In cruce prevalidus proprium tibi carpo mucronem. Hinc te iam mestum cesura cuspide sive Percutiam. spätaeque manus attollere dicor Conträrium. et valeo tua membra ferire patenter. Tangere nec poteris ullis violatibus ensem.
		[69] This play is taken from the first play of the First Dagger Remedy Master, who places his left hand over the opponent’s wrist to take the dagger from his hand. In similar fashion the student here places his left hand over the opponent’s right forearm, rotating it outwards to remove the sword from his right hand…	Using the sword to strike back, I become acquainted with your very own shoulder, Or I would pierce you, or even at once I would confine this <that> arms.		[29v-b] ¶ Questo zogho e tolto del zogho dela daga çoe del primo magistro rimedio, che come ello mette la mane stancha sotto la daga per torgella de mane, per lo simile questo scolaro gli mette la mano stancha sotto la mane dritta del zugadore per trargli la spada di mano. Overo ch'ello mettera in ligadura mezana come lo secondo zogho ch'e dredo lo primo magistro rimedio di daga ch'e ditto denanzi. E quella ligadura si'e di questo scolaro.		[27v-a] ¶ Ense tuo proprios disco referire lacertos. Aut te percutiam. simul hoc vel brachia claudam.
		[70]	In order for you to be able to overthrow my sword, with the left hand You have come. But here also, you yourself will die by means of the counter. [This Master appears to be missing his crown.]				[28r-b] ¶ Ut mihi tu posses ensem convellere leva Venisti. hic tandem contrario at ipse peribis.
		[71] …Or from here he can transition to a middle bind, as shown in the second play of the above-mentioned First Dagger Remedy Master. And that bind belongs to this student.	How prudently I drive your very own shoulder and sword by means of [their being] Joined together. And soon I am able to strike a bargain with you.				[27v-c] ¶ Quam prudenter ago spatam propriumque lacertum Connectendo tuum. potero te namque ferire.
		[72] You wanted to enclose my sword under your arm But the counter brings you to an evil end here. I am the counter to the student who preceded me, if he tries to use the second play of the First Dagger Remedy Master against me that you heard about previously, and this is how I am done. And when I do this play I doubt you will be able to remain on your feet holding your sword.	You wanted to confine the sword under your very own deceptive Shoulder. I am the counter, and this overthrows you to the greatest extent.		[29v-c] ¶ Io son lo contrario e si fazo contra lo scolaro che m'e denançi che vol far zoghi de daga zoe del primo magistro rimedio lo suo segondo zogho che gl'e dredo. Se cum tua spada remara in pie quello non te credo.	[23b-d] Soto tuo braço mia spada volisti serar Ello contrario te fa aqui male arivar	[28r-d] ¶ Claudere sub proprio voluisti false lacerto Ensem. contrarium sed et hoc te vertet in imum.
		[73] I am also a counter to the student who tried to use the second play of the First Dagger Remedy Master against me. From the previous picture, if I now start to cut into his throat, he will stand up a little, and then if I move quickly, I can throw him backwards to the ground.			[29v-d] ¶ Anchora son contrario de quello scolaro che vol fare zogi de daga zoe lo segondo zogho che m'e denanci, di quello scolaro faço contra. Si io gli sego la gola pocho monta. E in terra lo posso buttare. Se voglio tosto lo posso fare.
		[74] From the cover on the right side, thus have I caught you: My sword will be in your face, and you will be laid out on the ground.	You will be on your back again on the earth, and my sword will hold Your face. This thoroughly teaches the covering of the powerful right.			[24a-a] Per la coverta de man drita acossi io t'o preso La mia spada in tuo volto in terra sera disteso	[30v-c] ¶ In terram resupinus ibis. vultumque tenebit Ensis. hoc edocuit dextrae tectura potentis.
		[75] This taking of the sword is called Above; Which was made a thousand times and more by Fiore Furlano. This is a high sword disarm. With my left hand I pin his hands, while at the same time I press forwards against his blade with the grip of my sword so that he loses his grip on his sword. Then I will deal him several good strikes. The student who comes after me will show how this play finishes with the opponent’s sword lying on the ground.	That movement by which I rob the man during the playing with the sword Is called by nearly all “the high on the right” in close fighting weapons, Which I, Florius, myself demonstrated by many exchanges. This is the taking of the sword from above: with the hilt of my sword I push forward and with my left hand I grasp his arms in such a way that it would serve him well to lose his sword. And then the Scholar who is after will strike a bargain with great strikes. This play he demonstrates as the sword of the player is positioned on the ground. [In the Paris, the Scholar reaches in front of his opponent's sword, and his foot is outside of (behind) his opponent's.]	[15r-a] Questo e lo tore de spada lo sovrano cum lo mantenir de mia spada io penzo innanci, e cum la man mancha io stringo li suoii brazi per modo ch'ello conven perdere la spada. E poi de grandi feride gle faro derada lo scolar che m'e dredo, aquesto zogo mostra como la spada dello zugadore e in terra posta	[30r-c] ¶ Questo e'l tor di spada lo sovrano cum lo mantenir de mia spada io penzo inançi e cum la mia man mancha io stringo gli soi brazi per modo ch'ello conviene perder la spada. E poii de grande feride gle faro derada. Lo Scolaro che m'e dredo aquesto zogo mostra como la spada del zugadore, e in terra posta.	[24a-b] Questo tor de spada e chiamato lo soprano Che mille volte e piu l'a fato fior furlano	[29r-a] ¶ Iste motus quo privo virum ludendo mucrone Dicitur a cunctis sopranus dexter in armis. Quem multis vicibus ego Florius ipse probavj.
		[76] Following the disarm performed by the student who came before me, you will feel your sword fall to the ground. And now there is no question as to whether I can strike you.	Because of the catch of the Scholar who came before me which I have made, your sword has fallen to the ground. You can feel that I could thus make you truly wounded.	[15r-b] Per la presa dello scolar che m'e denanci de mi a fata la spada in terra t'e caduda. Tu lo poii sentir Asai feride te posso fare senza mentire.	[30r-d] ¶ Per la presa del scolaro che denanzi mi a fatta La spada in terra t'e caduta. Tu lo poii sentire. Asai feride te posso fare senza mentire.
		[77] Here I make the taking of the sword in the middle, And I will give you grief with my sword or yours.   This is how you do the middle sword disarm. The rotation of the opponent’s sword is the same as in the first disarm, but the grip on his arm is not the same. [In the Getty, the Scholar's left foot is outside (in front) of his opponent's.]	I immediately execute the “middle sword taking” Blow, pressing your limbs using a raging sword, Either with my own, or by chance yours, which you rely on to be present. This is the taking of the sword from the middle: whoever knows how to make such turnings of the sword makes this one just as the first is made, save only that the catch is not the same. The first taking of the sword binds both of the arms, but I do not want to have such trouble so I separate one arm and hand from the other. He is not so strong that he could hold [his sword] and keep it from falling. As was said above, I am the taking of the sword from the middle, which was made a thousand times by Fiore Furlano. [In the Morgan, the Scholar's left foot is outside (in front) of his opponent's.]	[15v-b] Questo e lo mezano tor de spada, chi lo sa far tal voltar de spada se fa ad aquesto come se fa allo primar, Salvo che le prese non sono inguali. Lo primo tore de spada liga tr'ambedui gli brazi. Io non voio avere quigli impazi. Io sepero uno brazo e le mane una via dall'altra. El non e si forte che me la possa tegnir, che'l non gle la faza delle mane cadere. Come e ditto de sovra, Io son lo tore de spada mezano, che mille volte l'a fatto Fior furlano.	[30v-a] ¶ Questo e'l mezano tor de spada chi lo sa fare. Tal voltar di spada si fa in questo, qual al primo. Salvo che le prese non sono eguale.	[24a-c] Lo meçano tor de spada aqui io faço E cum mia spada o tua te faro impaço	[29r-d] ¶ Accipiens ensem / medianum protinus ictum Efficio / mucrone premens tua membra furentj Vel proprio / vel forte tuo quem credis adesse.
		[78] This is the taking of the sword from below: It will be made well by whoever is a gifted Master in the art. This is another sword disarm, named the low disarm. The low disarm is performed in a similar way to the high disarm, with the same rotation of the opponent’s sword, following the same path. With your right hand you press his blade forwards, making his sword handle rotate upwards, and you must keep your left hand on his handle as it turns.	The sharp sword is seized thus in the lower position, Because a skilled person in this art would make anything endure. This is another taking of the sword, called Below: make this one in the same way as you do those from above and from [the middle]—that is, with a turn of the sword. This one follows the way of the others, with the right hand carrying forward a full rotation with the hilt, and the left hand should follow with a full turn.	[15v-c] Questo e uno altro tor de spada, chiamado sottano per tal modo se to aquesta, como fa lo soprano, e sotano zoe cum tal voltar de spada. Per lo camino dele altre aquesta vada. Cum la mane dritta cargando innanci volta tonda cum lo mantenir. E lla mane stancha la volta tonda debia seguir.	[30v-b] ¶ Questo e un'altro tor de spada chiamado sottano. Per simele modo se tole questa como fa lo sottano e'l soprano zoe cum tale voltar de spada. Per lo camino dele altre questa vada. Cum la mane dritta cargando inanci una volta tonda cum lo mantenir. E la mane stancha la volta tonda debia seguir.	[24a-d] Aquesto e lo tor de spada desoto Ben lo fara chi'e magistro in l'arte doto	[29v-b] ¶ Inferiore loco capitur sic ensis acutus. Quod faceret quicunque manet hac arte peritus.
		[79] I take this sword for my own: I will do you villainy with a rotation and a taking.   Here’s another way you can take his sword if you are crossed at close range: put your right hand above his and grab his sword at mid-blade keeping it upright, then immediately drop your sword to the ground. Now with your left hand you grab your opponent’s sword under the pommel, and turn it to his left. Then immediately your opponent will be forced to release his sword.	I consider the sword to be mine, which you certainly see. And by means of turning, I would certainly provide shame for you. And also I would draw back using my very own hands, unless the fates disagree. This is another taking of the sword, and it is done in this way: that when one is crossed in the narrow, the Scholar should thrust his right hand under his [sword] and grasp that of the player at the middle or above, immediately releasing his own sword to hit the ground, and with his left hand he should grasp under the pommel of the player's sword and give it a full rotation to the right, and then suddenly the player will have his sword lost and the Scholar, righting [the stolen] sword with a half turn, can strike the player.	[15v-d] Questo e uno altro tore de spada ch'e acosi fatto. Che quando uno e ale strette incrosado lo scolar de meter la sua mane dritta per sotto la sua de si insteso. E piglar quella del zugadore quasi al mezo o ben erto. E subito lasar la sua spada andare in terra, e cum la man stancha de piglare sotto lo pomo la spada dello zugadore e dargle la volta tonda a man dritta. E subito lo zugadore avera la sua spada persa. E llo scolar cum meza volta toglandoie la spada po ferir lo zugadore.	[30v-c] ¶ Uno altro cosi fatto tor di spada, che quando uno e ale strette incrosado, lu scolaro de mettere la sua mane dritta per sotto la sua de si instesso. E piglar quella del zugadore quasi al m[e]zo o'ben erto. e subito lassar la sua andar in terra. E cum la man stancha de piglar sotto lo pomo la spada del zugadore e dargli la volta tonda a'man riversa, E subito lo zugadore avara la sua spada persa.	[24b-a] Questa spada io la tegno per mia In lo voltar e tor io te faro vilania	[29v-d] ¶ Esse meum reputo quem cernis nempe mucronem Et volvendo / tibi faciam profecto pudorem. Ac manibus retraham proprijs ni fata repugnent

Sword vs. Spear

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[1] Here are three friends who seek to kill this Master, who is waiting for them with his two handed sword. The first intends to throw his sword at the Master like a spear. The second aims to strike him with a cut or a thrust. The third intends to throw two spears he has made ready, as you see drawn here.			[31r-a] ¶ Questi sono tre compagni che voleno alcider questo magistro che a spetta cum la spada a doii mane. Lo primo di questi tre vole lanzare la sua spada contra lo magistro. Lo segondo vole ferire lo detto magistro de taglio o de punta. Lo terzo vole lanzare doii lanze ch'ello a parechiade, come qui depento.
		[2] I wait in this guard—the Boar’s Tusk—for these three to attack, but I could also wait in other guards, for example, left side Guard of the Lady or left side Window Guard, and with any of these I would be able to defend just as well as I can with the Boar’s Tusk. Each of these guards uses the same method of defense. I wait unperturbed for them to come at me one after the other, and my defense will not fail against cuts, thrusts, nor any handheld weapon they throw at me. I advance my right front foot off the line and with my left I step obliquely, beating the incoming weapon aside towards my opponent’s left side. And in this way I make my defense, first by making cover and then quickly counter attacking.			[31r-b] ¶ Io spetto questi tre in tal posta, zoe in dente di zengiarom e in altre guardie poria spettare, zoe in posta de donna la senestra, Anchora in posta di finestra sinestra, cum quello modoe e deffesa che faro in dente di zenghiaro. Tal modo e tal deffesa le ditte guardie debian fare. Senza paura io spetto uno a uno, e non posso fallire, ne taglio ne punta ne arma manuale che mi sia lanzada. lo pe dritto ch'i'o denançi acresco fora de strada, E cum lo pe stancho passo ala traversa del arma che me incontra rebatendola in parte riversa. E per questo modo fazo mia deffesa. Fatta la coverta subito faro l'offesa.
		[3] We are two Masters that await the throw We have little care of lances, darts, and swords. And the defense that we make with our swords We could similarly [use to] defend ourselves with staffs With the step and the beat that we make; In the narrow, the edge and the point we use. And even if it were Pulicano, who was a great thrower, Against us he would not have honor.	I wait here in the Boar's Tusk for I know all cuts and thrusts, and I know how to turn away thrown lances, and swords, and darts, and I know how to recover from everything. And that which I do, the Stance of the Long Tail (Posta de Coda Longa) could also do: I step out of the way to the side, beating aside that which comes thrown toward me. When I have deflected the point I am doubtful of the advance of the weapon; so that the person doesn't strike me through another turn, it is best that I beat [his weapon] quickly.	[18r-b] Io aspetto aqui in dente de zenghiar, tuti tagli e punte io so riversar, lanzi lance, e spade, e dardi chi lo sa fare, che de tuti me savero reparare. E zo che io faro, la posta de coda longa lo po fare altre tal. Io passo fora de strada alla traversa rebatendo, zo che me vene alanzado, e quando io hoe rebatuda la punta delo avanzo del'arma io dubito. Che non me fiera la persona per un'altra volta me lla conviene rebater subito.		[16b-b] Noii semo duii magistri che spetamo lo lançare De lançe dardi e spade pocho avemo curare E la deffesa che cum le spade noii façemo Cum bastoni similemente si deffenderemo Cum passo e rebater che noii faremo A le strete tagli e punte noii usaremo E se fosse pulicano che fo bon lançadore Contra de noii non poria avere honore

Sword in Armor

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	[No Image]	[1] We are six guards for armored fencing, Which art we know how to perform in its completeness. And this art concludes everything in the right truth: It applies poleax, sword, and dagger to great extremes. And here we'll explain how the art can come: Masters and students will do it without lying. We are 6 masters who are very knowledgeable in the art of armed fighting, and each one of us is an expert in this art. Hand-held weapons do not worry us, because we know how to defend against any cuts and thrusts that may come our way.	We are in deeds of arms six greatly skillful acts. Whatever master of arms will acquire these, He will surpass sword or dagger and then two-edged ax. Here begins the sword in armor, and great will be the Master who can make these plays. These Masters are six and each one is in guard; they will not delay in covering and striking. And whoever knows most in this, their art, will have a part in all of the following plays.	[10r] Aqui comenza la spada de armizare. Ben sera magistro chi tali zoghi sara fare. Gli magistri sono sie e zaschuno in guarda. De covrir e ferir non farano niente tarda. E chi piu savera in questa lor arte, de tuti lor zoghi che segueno avera parte.	[32v-a] ¶ Noii semo ·ⅵ· Magistri che savemo ben armezare. E zaschuno de noii quell'arte sa ben fare. E de arme manuale curamo ben pocho de tagli e de punte se defendemo s'el zi fa loco.	[25a] Noii semo sei guardie in fato de armiçar. Che quella arte integrament savemo far E questa arte conclude in tuto la drita veritade Aça, spada e daga, mete in grande stremitade E qui parlaremo, como l'arte po venir Magistri e scolari lo farano a'non mentir	[19v] ¶ Sex sumus in factis armorum valde periti Actus. Quos faciet quicumque magister in armis Ensem seu dagam superabit et inde bipennem.
		[2] The Shortened Stance, the Serpent I am the Shortened Stance, the Serpent, And I have a fine point for passing through armor. I am the Short Serpent Guard, and I consider myself superior to the other guards. And when I thrust those I strike will be well-marked.	I am the Short Position itself. I am called by the proper name Serpentinus; I am skilled at penetrating with a point. In the Shortened Stance, the Serpent, do I want to come. If you are not well-armored, I will make you feel it! I hold myself better than any other guard for striking with the point. Because of my edges, I sign myself with the cross, and nothing can you do to me. In armor and without I want to prove it.	[10r-a] In posta breve la serpentina io voio venire. Se tu non e bene armato ben te lo faro sentire per ferir de punta meior delle altre guardie mi tegno. Perche delli tagli cum la crose mi segno e niente mi pon fare. In arme e senza arme lo voio provare.	· Posta Breve la serpentina · Io son posta breve la serpentina meglor dele altre mi tegno, A chi daro una punta ben gli parara lo segno.	[25a-a] Io son posta breve la serpentina Che per passare arme o la puta[!] fina	[19v-a] ¶ Sum situs ipse brevis. vocor et sub nomine recto Serpentinus adhuc penetrando cuspide doctus.
		[3] The Stance of the True Cross I am the stance called the True Cross And cuts and thrusts mean nothing to me. I choose to use the True Cross Guard against you. And your thrust will fail to strike me. I will make cover to your attack as I make my step, and my thrust will strike you without fail. Neither you or the other guards concern me, because I am so well versed in the art of armed fighting that my crossing cannot fail me. Step, cross and strike, and this art will never fail you.	In this Position of the Leopard, I truly observe the Serene One, And always checking the deepest cuttings of the point. I am the Stance of the True Cross which I want to make to counter you. Your thrusts will not enter into me. I cover myself from you in the step that I make and my thrust will injure you without fail, so that you and the other guards can do little to me. I know armored fencing so well that I can never fail in the crossing (for stepping, crossing, and striking, the art wants these things without fail), and I break all your thrusts and I certainly will not fail: I come over and through, I go under the point and upward.	[10r-b] Io son posta de vera crose che contra ti voio fare. In mi la tue punte non pon entrar. De ti me covriro in lo passare che faro. E de punta te feriro senza falo. Che ti e lle altre guardie pocho me pono fare. Tanto so bene lo armizare. Che non posso falire lo incrosare. Che in lo passare e in lo incrosar, e in lo ferire, l'arte vole a questo non falir. E rompo tute tue punte, e non faliro per certo vene oltre, e tra voii basso, la punta voi erto.	· Posta de vera crose · [32v-b] ¶ Posta di vera crose ch'e contra ti voglio fare, In mi le toi punte no pon entrare. De ti me covriro in lo passare che faro, e de punta te feriro, senza fallo, Che ti e'le altre guardie pocho mi pon fare, tanto so bene lo armizare che non posso fallire lo incrosare, che in lo passar e in lo incrosar, e in lo ferire, l'arte vole questo a non fallire.	[25a-b] Io son posta chiamata vera crose Che a'mi tagli e punte niente nose	[18r-b] ¶ Inque situ aspecto leopardi nempe serenum Cesuras semper et cuspidis ima refrenans
		[4] The Raised Serpent I am the Serpent, the Sovereign; I shoot great thrusts down low. I also cover against cuts and thrusts, Those strikes amount to little to me. I am the High Serpent and I am well positioned to give great underhand thrusts, since I begin high but end low. I will throw a great thrust into you as I step. That is my skill and I do it well. Your cuts do not concern me in the slightest, because when it is time to hand out great thrusts, you’ll get a large portion from me.	I am called Serpentinus, and Raised. And, point high, I put my members below the lowest flat [of the sword]. I am the Serpent and I am High and well-armored. I quickly make great underhand thrusts because I am high and return down low. I'll drive a strong thrust to you with a step: this is my art and I know how to do it well. I have not a care for your edges, for I know the art and I will give you the better part of my point.	[10r-c] Sompuo[!] serpentino son lo soprano, e ben armado grande punte butto subito sotto mane, che son in erto e torno al piano. Una forte punta te butiro cum la passare. Ella e mia arte che lo so ben fare, delli tuoi tagli non me curo niente tanto so in l'arte. Che de grande punte io te daro grande parte.	·· Sonno serpentino lo soprano · [32v-c] ¶ Sompno[!] serpentino son lo soprano, e ben armado grande punte zetto sotto mano, che son in erto, e torno al piano. Una forte punta ti butiro cum lo passare. Ella e mia arte che la so ben fare. Di toi tagli non me curo niente tanto so in l'arte, che de grande punte io ti daro gran parte.	[25a-c] E son sonno serpentino Lo sovrano Cum grande punte me meto al'piano Anchora per covrir de taglio e de punta Aquilli colpi a'mi pocho si monta	[18r-a] ¶ Serpentinus ego vocor / et sopranus, et alta Cuspide planitiem pono mea membra sub imam.
		[5] The Middle Iron Gate I am the Iron Gate in the Middle: Throwing great thrusts, I am always deceitful. My name is Middle iron Gate, and whether you are armoured or unarmored I make strong thrusts. I step offline with my left foot and I put a thrust into your face. I can also place my point and blade between your arms in such a way that I will put you into the middle bind, as depicted and identified earlier.	I am the guard in the formerly established Middle Iron Gate. I do not do much harm with the point, and I am always frightful. Of Iron, I am called the Middle Gate, because in armor or out I give strong thrusts. And I will step out of the way with my left foot and thrust my point in your face, or I will enter [with] my point and with the edge between your arms and force you into the Middle Bind (which was previously depicted and named).	[10r-d] De ferro son chiamada mezana porta perche in arme e senza e fazo le punte forte. E passaro fuora de strada cum lo pe stancho, e ti mezo una punta in lo volto. Overo che la punta e cum lo taglo enfra gli toii braçi intrero per modo che io te metiro in la ligadura mezana. In quella ch'e denanci dipenta e nominada.	· Porta de ferro La mezana · [32v-d] ¶ Porta di ferro la mezana son chiamata, per che in arme e senza e fazo le punte forte. E passaro fora de strada cum lo pe stancho e'te metero una punta in lo volto, overo che cum la punta e'cum lo taglio enfra li toi brazzi intrara per modo che io te mettero in ligadura mezana, in quella ch'e denanzi penta e nomenada.	[25a-d] In porta de fero io son la meçana A'butar grande punte sempre son vana	[19v-d] ¶ Sum mediana quondem ferri stans condita porta. Cuspide nec noceo nimis. At sum semper inanis.
		[6] The Archer's Stance I am the Archer's Stance, the sentinel, And I am always ready to strike and cover. I am known as the Archer’s Guard, and I throw great thrusts as I step offline. And if strikes or thrusts come against me, I make a strong cover, and then immediately I strike with my counter. This is my skill, and I never vary from it. [The Getty resembles the Pisani Dossi image.]	Here the sword will shift into a Malignant Position by penetrating; Now I cover with my arm, for I hold my limb strongly upright. The Archer's Stance, by this name I am called. Great thrusts I give while stepping out of the way. And if you come against me with a blow of the edge, I make a good cover and quickly I strike my counter. This is my art and it does not change.	[10v-a] Posta sagittaria son per nome chiamata, grande punte io zeto passando fora de strada, e si me ven contra colpo o taglio io fazo bona coverta, e subito io fiero lo mio contrario. Aquesta e mia arte che non svario.	Posta Sagittaria [33r-a] ¶ Porta[!] sagittaria son per nome chiamada, grande punte e zetto passando fora de strada. E si me ven contra'colpo o taglio, io fazzo bona coverta e subito io fiero lo mio contrario. Questa si'e mia arte in la'qual non svario.	[25b-a] Io son posta sagitaria la çentille Per ferir e covrir non son nient ville	[19v-c] ¶ Hic mucro mutabit statum penetrando malignum. Nam mea membra tego validis erectus in armis
		[7] The Stance of the Bastard Cross Of the Stance of the Cross, I am the Bastard, And I will not delay in making her plays. I am the Hybrid Cross Guard, and I am related to the True Cross Guard, in that anything it can do, I can do also. I make strong covers, thrusts or cuts, usually avoiding your strike by stepping offline, and my strikes are my greatest asset.	I am the Position consecrated as the True Cross by many masters. The point is not a nuisance to me, nor will the cutting edge harm [me]. Of the True Cross I am the Bastard Stance (Posta di Crose Bastarda); that which she can do, I also choose to do. For my strategy, I make good covers, thrusts, and cuts, always while voiding blows out of the way, and with my blows I make my greatest bargain.	[10v-b] Di vera crose son bastarda posta. Zo che ella po far voluntiera lo fazo. Bone coverte e punte e tagli fazo per usanza. Sempre schivando gli colpi fora de strada. E deli mie colpi io fazo grandissima derada.	· Posta de crose bastarda · [33r-b] ¶ Posta di crose bastarda son di vera crose, Zo che la po fare volontiera lo fazzo. Bone coverte, e punte, e tagli fazo per usança sempre schivando gli colpi fora di'strada. E di miei colpi fazzo grandissima derada.	[25b-b] De posta de crose io son bastarda De far soii zoghi non son nient tarda	[19v-b] ¶ Sum situs, et dicor crux multis vera magistris. Nec mihi cuspis obest, cesura nec ipsa nocebit.
		[8] With this cover I believe that I can waste anyone, Following that which you will see the Scholar do to you. This cover is made from the True Cross Guard, when I step diagonally offline. And so that you can see what can be done from this cover, my students will show the plays that follow it, and since they are experienced in mortal combat, they will show these skills without hesitation. [In the Pisani Dossi, the Master is missing his crown.]	By using this covering, you would now be sure to repel whomsoever, Just as you will see the students play at any time. I come with this cover from the Stance of the True Cross, stepping out of the way to the side. And you will see what I can do from this cover; through my Scholars I can show it, because they make my complimentary plays (those that are for combat to the death). The art they will show without a doubt.	[10v-c] De posta de vera crose io son ensudo cum questa coverta passando fora de strada ala traversa. E di questa coverta si vedera quello aquello ch'io posso fare. Per gli mie scolari lo posso mostrare. Che li fazano li miei zoghi in complimento. Aqui gli che son da combater ha oltranza, l'arte monstrarano senza dubitanza.	[33r-c] ¶ De posta di vera crose io son ensudo cum questa coverta passando fora de strada ala traversa. E di questa coverta si vedera quello ch'io posso fare, per gli miei scolari lo posso mostrare, Ch'elli farano gli miei zoghi in complimento, quegli che sono de combatter a oltranza, L'arte mostrarano senza dubitanza.	[25b-c] Per questa coverta crederia çaschun guastar Segondo che voii vederiti far li scholar	[18r-c] ¶ Hac nunc tectura quemcumque refellere credas / Ludere discipulos veluti quandoque videbis.
		[9] This thrust exits from the Master's cover, And the other plays hereafter may well arise. I am the first student of the Master who came before me, and I make this thrust from his cover. You should also know that you can make this thrust from the True Cross Guard and from the Hybrid Cross Guard. As the opponent makes his thrust, the Master or his student who is waiting in one of these guards (or posts) keeps his body low and steps offline crossing the opponent's sword, with his point high into the opponent's face or chest, and with the hilt of his sword kept low, as shown here. [In the Getty, the Scholar's opponent's right foot is forward.]	I would do other plays if ever it will be pleasing; This point escapes from the deepest covering of the master. I am the first Scholar of the Master that came before me, and I make this thrust because it is from his cover. Also, I say that this thrust could quickly be made from the Stance of the True Cross and from the Stance of the Bastard Cross, and I say that immediately as the player throws a thrust to the Master (or Scholar) who was in the aforesaid guards (or stances), the Master (or Scholar) should move lower with his body and step out of the way, crossing the way and thrusting upwards to his face or chest (the cross of the sword held low) as is depicted here.	[10v-d] E son lo primo scolar delo magistro che m'e denanci, e aquesta punta fazo che la ese della sua coverta. Anchora digo che della posta de vera crose, a de posta de crose bastarda po se fare aquesta punta e digo de subito zoe come lo zugadore tra una punta alo magistro o scolar che fosse in le dite guardie, overo poste, lo magistro overo scolar de andare basso cum la persona e pasar fora de strada atraversando la strada, E cum la punta erta al volto overo al petto cum lo mantenir della spada a basso come dipento aqui.	[33r-d] ¶ E son lo primo scolaro del magistro che m'e denanzi. Questa punta fazo per che ella esse di sua coverta. Anchora digo che dela posta di vera crose, e de posta de crose bastarda se po fare questa punta, e digo de subito zoe comme lo zugadore tra una punta alo magistro o scolar che fosse in le ditte guardie overo poste lo magistro lo magistro overo scolar de andar basso cum la persona e passar fora de strada traversando la spada del scolaro, e cum la punta erta al volto overo al petto, E cum lo mantenir dela spada basso, come qui depento.	[25b-d] Dela coverta delo magistro ese questa punta E li altri zoghi dredo che asaii ben monta	[18v-a] ¶ A tectura exit cuspis haec ima magistri. Atque alios faciam ludos si quando libebit.
		[10] If I see my thrust cannot penetrate his chest, or his face due to his visor, I can lift his visor in order to thrust into his face. And if this does not satisfy me, I can apply other stronger plays.			[33v-a] ¶ Quando io vezo che la mia punta no po intrare in lo petto ne in lo volto per la visera, io levo la visera e si gli metto la punta in lo volto. E se questo no me basta io mi metto alli altri zoghi piu forti.
		[11] When I closed with this opponent, his armor prevented me from striking him as shown in the previous play. So instead I push strongly against his elbow and make him turn away. Let’s see now if his armor is strong enough when he is attacked from behind.			[33v-b] ¶ Quando io veni a le strette cum questo zugadore a sai lo ferido di denançi e per le arme, niente me zova. Ma per lo cubito lo penzero forte che lo faro voltare Se le suoii arme sarano di dredo forte, voro lo provare.
		[12] When I saw that my sword was ineffective against you, I quickly applied this grappling technique. I believe, see and feel that your armor will be useless to you when I put you in this strong lower bind, which is shown further in the next picture.	Indeed, by means of this lower bind you will depart on your face. And moreover, I strike deadly wounds in your chest.		[33v-c] ¶ Quando io vidi che cum la spada, niente ti posseva fare. Subito io presi questa presa d'abrazare, che io creço, e vezo, e sento che le arme non te valerano niente, che ti metero in la forte ligadura de sotto in questa che m'e dredo posta, Io ti faro fare subito la mostra.		[17v-c] ¶ Inferiore quidem nexura stratus abibis, Atque tuum feriam letali vulnere pectus.
		[13] I have you locked in the lower bind or “strong key”, and from this position you cannot escape regardless of how strong you are. I could hurt you or even kill you. I could stop to write a letter and you would not even be able to see what I was doing. You have lost your sword and your helmet, you have been humiliated and you’ll soon be hurting.			[33v-d] ¶ In la ligadura de sotto e chiave forte t'o serado per si fatto modo che tu no poii ensire, e forza non ti val niente. Stentar ti posso, e'la morte ti posso dare una lettera scriveria che no me'llo porissi vedare. Tu non ai spada ne armadura di testa. tu ai pocho honore e farai breve festa.
		[14] You go to the ground because of the point of the sword, And if I do not do you worse you will have a bargain. This play flows from the first Master who showed the True Cross Guard or the Hybrid Cross Guard, as follows: when the opponent makes a thrust at the Student who is waiting in guard, the student quickly steps off line to make cover, and counters with a thrust to the opponent’s face. Then the student advances his left foot behind his opponent’s lead foot as shown, in order to throw him to the ground, using the point of his sword to hook around the opponent’s neck.	You will depart on your face, with the point of the sword in the ground, And then I would make the unluckier thing itself settle in your mind. When the Scholar that came before me [9] cannot finish the player with a thrust, he advances his left foot behind [the player's] right. And the point of his sword he thrusts under [the player's] throat to throw him to the ground as is depicted here.	[11r-a] Quando lo scolar che m'e denanci non po fare lo zugadore cum la punta, e llo acrese lo suo pe stancho dredo lo suo dritto. E lla punta de sua spada gle mette sotto, la gola per butarlo in terra como aqui dipento.	[34r-a] ¶ Questo zogo esse del primo nostro magistro de posta di vera crose e dela bastarda, zoe, Quando uno gli tra una punta e'llo scolaro l'aspetta in la guardia sua, e subito passa ala coverta fora de strada e tra gli una punta in lo volto, e cum lo pe stancho acresse de fora del suo pe ch'e denanzi per questo modo ch'e depento per butarlo in terra che la punta dela spada gl'avança oltra lo'collo.	[26a-a] Tu va in terra per la punta dela spada E se peço non te faço haii bona derada	[18v-c] ¶ Cuspide mucronis in terram stratus abibis. Et pejora tibi faciam sibi mente sedebit.
		[15] You feel the sword that I have set at your neck And I will show you death on the ground. Also let me point out that if the Student has moved to close range, and finds himself unable to destroy his opponent with his sword, then he should use his sword to grapple as shown, that is, he should cast his sword to his opponent’s neck, then step with his right foot behind the opponent’s left foot, and throw him to the ground to the right.	I hold the point above the neck, and you feel that. Now you will suffer the labor of death, the fates do not deny. This Scholar that came before me [14], if he cannot throw the player to the ground with the point of his sword and with his left foot outside of [the player's] right, he steps with his right foot in front of [the player's] left and throws his sword to his neck. And this play I make on his behalf.	[11r-b] Aquesto scolar ch'e denanci de mi s'ello non po butar lo zugadore in terra cum la punta de sua spada, e cum lo suo pe stancho dredo lo suo dritto, ello passa cum lo pe dritto dredo lo suo stancho, e la spada gle butta al collo. E aquesto zogo io lo fazo icon in suo scambio.	[34v-b] ¶ Anchora digo che quando un scolaro e venudo ale strette, che vezando ch'ello non po guastare lo compagno cum sua spada, ch'ello si de metter all'abrazare cum sua spada in questo modo zoe, che lo scolaro debia buttar la spada sua al collo del zugadore, e'lo suo pe dritto debia metter dredo lo pe stancho del zugadore, e butarlo in terra a man dritta.	[26a-b] Tu senti che la spada al collo t'o posta E de morte in tera io te faro mostra	[16r-b] ¶ Colla super teneo mucronem. sentis et istud. Nunc mortis patieris opus. nec fata negabunt.
		[16] When I move from my guard to a close range cover and am unable to strike you with a cut, I strike you with a thrust. If I cannot strike you with either, I strike you with the cross guard or with the pommel, depending on my preference. And when I choose to play at close range, and my opponent believes I intend to use my sword, I switch to grappling when this gives me an advantage, or, if not, I can strike him in the face with my cross guard as I told you before, whichever I like.			[34r-b] ¶ Quando io vegno dela guardia in la coverta stretta, se non posso ferir de taglio, io fiero de punta E se de questi doi non posso ferire, io fiero del elzo, o del pomo. E questo si fa segondo che gl'intelletti sono E quando io son chossi ale strette, e'llo zugador crede pur dela spada voglio zugare. io mi metto all'abrazare, se io vezo che mi sia avantazo, E se non, io lo fiero del elzo in lo volto come denançi detto segondo che a'mi pare che meglio sta.
		[17] As you saw, the student who preceded me struck his opponent in the face with the crossguard of his sword. Thereafter he can quickly strike him in the face with his pommel, as you see depicted below.			[34r-c] ¶ Come voii vedeti che lo scolaro che m'e denançi fieri lo zugadore in lo volto cum lo elzo di sua spada, pr presta mente apresso lo po ferire cum lo pomo in lo volto come veder poteti qui di sotto.
		[18] Also let me tell you that the student immediately before me who struck his opponent in the face with the pommel of his sword, could also have done what I do, that is, step with his right foot behind his opponent’s left leg, and then hook his opponent’s neck with his sword handle, in order to throw him to the ground as I do.			[34r-d] ¶ Anchora dico che questo scolaro che m'e denanzi che fieri lo zugadore cum lo pomo dela spada in lo volto, che ello avarave possudo fare come io fazo, zoe acresser lo pe dritto dredo lo suo stancho. E lo mantenir de sua spada meter lo al suo collo per butar lo in terra come io fazo.
		[19] If I turn myself close on your left side, Your sword will be lost from your right hand. This student is unable to strike his opponent effectively, so he transitions to grappling as follows: he places his sword point to the inside of his opponent’s right arm. Then the student slides his sword and his left arm under the opponent’s right arm, so as to throw him to the ground, or lock him in the lower bind, known as the “strong key”.	The sword will fall on your right side. I travel around quickly to the left, the limb having been drawn tight, if I am in front. Again I, who am the fourth Scholar, say that our Master can make this play from the cover which he has made—that is, that he should step with his right foot forward, and he should thrust the point of his sword under [the player's] right arm, and then follow the sword with his left arm. And when he has passed the [player's] right arm with his left arm behind the [player's] elbow, he will twist him into the Under Bind without a doubt. That which he has not done, I do for him—he will have the honor, and I the trouble.	[11r-c] Anchora digo io che son lo quarto scolaro che lo nostro magistro po fare aquesto zogo per la coverta che ello ha fatta zoe che ello de passar cum lo pe dritto innanci. E lla punta della sua spada debia meter sotto lo suo dritto brazo. E cum lo brazo stancho seguisca la spada. E quando ello e passato cum lo suo brazo br stancho, lo suo dritto per sotto lo cubito. Ello revolta in la ligadura sottana senza dubito. Quelo che non a fatto per lui lo fazo. Ello porta lo honore e mi lo impazo.	[34v-c] ¶ Questo scolaro no possando ferire lo zugadore cum danno, si vole metter al'abrazare per questo modo zoe, che lo scolar mette la sua spada dentro parte della man dritta dello zugadore. E que[ll] fa lo scolaro per intrar cum sua spada e cum lo suo brazzo stancho, sotto lo brazzo dritto del zugadore per sbaterlo in terra, overo per metterlo in ligadura de sotto zoe in la chiave forte.	[26a-c] Si io me volto streto dela parte riverssa Dela drita man la spada tua sera perssa	[16r-d] ¶ Dexteriore tui cadet ensis parte / sinistra Si me voluo celer / sed strictis artubus ante.
		[20] This play also flows from the True Cross Guard, as follows when a student is in that guard, and an opponent comes against him and suddenly attacks him, then the student should step off the line and thrust his sword point into his face as you see me do here.			[34v-a] ¶ Anchora questo zogho esse de posta di vera crose per tal modo, zoe. che quando uno scolaro e in quella posta, e uno gli ven incontra, che subito in lo suo trar del zugadore, che lo scolar debia fora de strada passare, e'la punta gli metta in lo volto chome vedeti aqui fare.
		[21] I have wasted your hand, you can feel it well, And I could strike your face with my pommel. [In the Pisani Dossi, the player is wearing the garter.]	You can perceive that I have beaten your hand with great wounds. I would be able to make a bargain at the same time using the hilt. My Master has shown me that when I am armored and someone wants to thrust his point in my face in this way, I should thrust the edge of my sword under his left hand and I should step with my right foot behind his left, and in this fashion I can strike his face with my pommel or with my elbow, as can do this Scholar who is after me. If I can perform such a play, it would not fail me. [In the Morgan, both figures wear garters. It's unclear if this Scholar should also wear a Master's crown.]	[11r-d] Lo mio magistro m'a mostrado che quando io son armado. E uno mi vole metere per tale modo la punta in lo volto. Che io debia meter lo taio della mia spada sotto la sua man stancha. E debia passar cum lo pe dritto dredo lo suo stancho, e per tal modo gle poro ferire cum lo pomo overo cum l'elzo in lo volto. Come po questo scolar che m'e dredo far. S'io lo passo fazo tale zogo non me po falire.		[26a-d] La man t'o guasta, tu lo poii ben sentir E cum lo pomo in lo volto te poria ferir	[16v-b] ¶ Tu sentire potes. quam magno vulnere palmam Contuderim. capulo possem simul atque ferire.
		[22] Here I waste your hand by coming to a bind Which is so strong that I care nothing for your armor.	Here I strike you truly in the hand; the thing I sought out with great pains will henceforth be bound to me, because he expresses contempt for grand weapons. Again, as the Scholar who came before [21] said, I will not fail in that I could make these two plays that are after me—that is, the first play strikes with the pommel to the face and slams you to the ground; the other (which is the second) follows, that if I can advance my right foot and the cross of my sword, then with that I strike you in the ear and in the cheek, and in that way you will go to the ground without fail.	[11v-a] Aquello che dise lo scolaro ch'e denanci non falla che io ti posso fare aquesti dui zoghi che dredo me stano, zoe lo primo ferire cum lo pomo in lo volto, e sbaterti in terra. L'altro che segue ch'e lo segondo, quello se po fare acresere lo pe dritto e lo mantenir dela spada, e cum quello lo fiera in la orechia, e in la guanza, per tal modo andera in terra senza dubitanza.		[26b-a] Aqui te guasto le man per vegner a'ligadura Aquella ch'e si forte che de arme niente cura	[16v-d] ¶ Hic ferio te nempe in manu / ut nexura sit inde Conquisita mihi / quo grandia despicit arma.
		[23] I send you to the ground with my hilt, And then I waste you with my point.	Learned in my art, I will turn your body face-up onto the ground. Henceforth, I will penetrate your gloomy self with my point. The previous Scholar of the Master [22] is well-informed. With my pommel, I strike you in the face and then I throw you to the ground, in such a way that neither your breastplate nor your helmet will save you. [In the Morgan, the Scholar's sword is behind his opponent's.]	[11v-b] Lo scolaro ch'e denanzi dello magistro, e bene informado che delo pomo te fiero in lo volto e ti sbatero riverso in terra, per tale modo che non ti zovara pancirone ne cervilera.		[26b-b] Cum lo mantiner in terra io te mando E cum la punta mia te andaro guastando	[17r-b] ¶ Doctus in arte mea resupino pectore vertam In terram. dehinc te penetrabo cuspide mestum.
		[24] Either you will lose the sword from your left hand, Or you will go to the ground because of this entry I make.	Either you will leave your very own sword from the left part, Or you, gloomy one, are going into the ground. You cannot deny this. This play has not failed, as said the second scholar that came before [22], because I could come to this play and strike you in the ear and in the cheek, and I hold myself certain of sending you to the ground. You will go to the ground and I will remain upright. [In the Morgan, the player faces away from the scholar as in the previous play.]	[11v-c] Aquesto zogo non ho falato, come ha ditto lo segondo scolaro ch'e denanci che io posseva venire ad aquesto zogo che te fiero in la orechia e in la guanza, de mandarte in terra io mi tegno certo. Tu andarai al piano e mi staro in erto.		[26b-c] O dela man mancha tu lassara la spada O tu andara in terra cum si fata intrada	[17r-d] ¶ Vel linques ensem proprium de parte sinistra. In terram vel mestus eas. nec posse negabis.
		[25] This catch makes me safe from your sword: Mine is free and yours is imprisoned. And the fourth play which is in the art of the poleax, Troubles the sword in armor with this play. [In the Pisani Dossi, the Master is missing his crown.]	This taking makes <me> safe from your sword. Therefore it happens that Truly my <sword> is free. On the other hand, yours remains imprisoned. And moreover, the sword brings about the play which is considered the fourth. In the art of the two-edged axe, [the reader] will easily see the same kind of thing. I have little concern for the Master nor for his Scholars. I do this counter against him with good measure: that is, when he comes with the cover, I beat the elbow of his left arm with my left arm, and because of this he cannot make a defensive grapple and he can be harmed. Again another counter I could make: I could turn his elbow with my left hand. Such a play is done well both armored and unarmored.	[11v-d] Dello magistro ne de suoii scolari pocho fazo cura. Questo contrario fazo contra lu cum bona misura, zoe quando ello vene cum la coverta, e io cum lo mio stancho brazo rebato lo suo stancho brazo cubito. E per tal mo cosi preso defesa non po fare e po essere offeso. Anchora altro contrario poseva fare. Cum la mia mane stancha per lo suo cubito lo posseva voltar. Che tal zogo in arme e senza arme ben se po fare.		[26b-d] Questa presa me fa seguro de tua spada La mia si'e libera la tua si'e inpresonada E lo quarto çogho ch'e in l'arte dela aça La spada in arme de quello zogho se impaça	[17v-b] ¶ Ense tuo tutum facit hec captura. fit ergo Nempe meus liber. tuus at sub carcere restat. Efficit atque ensis ludum qui quartus habetur. Arte bipennifera / facile ceu quisque videbit.
		[26] This is a good strong grapple: as he makes his grip on the opponent’s right arm, the student steps with his left foot behind opponent’s left foot, and thrusts the point of his sword into his face. He can also throw him to the ground to the student’s right.			[34v-d] ¶ Questa si'e una presa forte e bona, che fatta la presa lo scolar mette allo zugadore lo suo pe stancho dredo lu pe stancho del zugadore. E lla punta dela sua spada gli mette in lo volto. Anchora lo po buttar in terra inverso man dritta.
		[27] This is the counter to the Remedy Master and all of his students. It is the case that every counter you use against a Remedy Master will also break the plays of all of that Remedy Master’s students. And this is true for the spear, poleaxe, sword, dagger, and grappling, that is, for the entire art. Let me return to address the Remedy Master: when he is making his cover, the Counter-Remedy Master places his left hand behind his opponent’s right elbow and gives it a powerful push, turning him in order to strike him from behind as you see drawn next.			[35r-a] ¶ Questo si'e lo contrario dello magistro ch'e remedio e di tutti gli soi scolari, Che vera cosa si'e che zaschun contrario che ven fatto allo magistro rimedio, quello contrario rompe lo zogo dello magistro rimedio e di tutti soii scolari. E questo dico di lanza Azza spada daga e abrazzare e di tutta l'arte. Tornemo a dire dello magistro rimedio. Questo magistro contrario si mette la sua mane mancha dredo lo cubito dritto dello zugadore che fa la coverta delo magistro remedio, E si gli da volta per forza per ferirlo de dredo como vedreti qui dredo.
		[28] I am the student of the Counter-Remedy Master who came before me and I complete his play as follows: when I have turned my opponent, I immediately strike him from behind, either under his right arm, or under his coif into the back of his head, or into his buttocks (excuse my language), or into the back of his knee, or in any other place where he is unprotected.			[35r-b] ¶ Io son scolaro dello magistro contrario che m'e denanzi e complisco lo suo zogho. Quando lo zugadore e voltado subito io lo fiero di dredo sotto lo brazzo suo dritto. E per sotto lo camaglio in la coppa dela testa, overo in le nadeghe del culo cum riverencia, overo sotto gli zinochi, overo in altro logo che trovo discoverto.
		[29] This sword can be used as a sword or a poleaxe, and should not be sharpened from the guard down to one hand’s-width from the point. The point should be sharp and the sharp edge should be about a hand’s-width in length. The roundel below the hilt should be able to slide down the blade to a hand’s-width from the point and no further. The hilt needs to be strongly made with a heavy pommel with well-tempered spikes. The spikes should be well-tempered and sharp. The front of the sword should be as heavy as the back, and the weight should be from three and a half to five and a half pounds, depending on how big and strong the man is and how he chooses to be armed.			[35r-c] ¶ Questa spada scusa per spada e per Azza, e non de tagliare del elço in fin uno somesso apresso la punta e delli inanze vol tagliare, e aver fina punta, e'lo taglio vol esser di lungeza un somesso. E lla rodeletta ch'e sotto lo elzo vol posser corere in fin uno somesso apresso la punta e non piu. E llo elzo vol esser ben temperado, e aver bona punta, e'llo pomo vol esser grave. E quelle punte volen esser ben temperade e ben agude. E la spada vole esser grave di dredo, e lizera denanzi. E vole esser di peso de ·ⅴ· a ⅶ· libre. E segondo che l'omo e grande e forte, segondo quello vole armare.
		[30] This other sword is fully sharpened from the hilt all the way to the point, except there is an unsharpened section in the middle about a hand’s width, big enough for a gloved hand to be able to hold it there. Just like the previous sword, this sword should be sharp with a fine point. And the hilt should be strong with a heavy pommel and a sharp well-tempered spike.			[35r-d] ¶ Questa altra spada si vole tagliar per tutto. Salvo che dello elzo in fin ala punta, ale doe parte, in mezo la terza dela punta non de taglier niente, a tanto spacio che una mane cum uno guanto larga mente gli possa intrare. E simile mente vole esser fina di taglio e de punta. E llo elzo vole esser forte, e'aguzzo e ben temperado e'llo pomo vole essere cum bona punta, e vole esser grave.

Axe in Armor

	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[1] The Stance of the Shortened Serpent I am the Shortened Stance, the Serpent, with axe in hand; If my thrust does not miss, I will made trouble for you.   I am the Short Serpent Guard and I consider myself better than the other guards. And whoever receives one of my thrusts will bear the scars. This guard delivers a powerful thrust that can penetrate cuirasses and breastplates. Fight with me if you want to see the proof.	Behold, with grasping hands I am called the Short Spear Position Among mortals. And if the spear point would not try to deceive, Perhaps I will deceive you, Man. Jupiter is near on a mountain.		· Posta breve serpentina · [35v-a] ¶ Io son posta breve la serpentina che megliore dele altre me tegno. A chi daro mia punta ben gli parera lo segno. Questa punta si'e forte per passare coraze e panceroni, deffende ti che voglio far la prova.	[27a-a] Posta breve son la serpentina cum la aça in mano Se la punta non me mancha e ti faro ingano	[8v-c] ¶ Manibus astringens Jaculum / brevis: en vocor inter Mortales / situs:. et ni cuspis fallere tentet Decipiam te forte Virum. modo(?) Jupiter adsit.
		[2] The Stance of the True Cross I am the strong stance called the Cross: Nothing can bother me, neither blows of the axe nor thrusts. I am named the Guard of the True Cross, since I defend myself by crossing weapons, and the entire art of fencing and armed combat is based on defending yourself with the covers of crossed weapons. Strike as you wish, I’ll be waiting for you. And just as the student of the First Remedy Master of the sword in armor does, so I can do with a step and a thrust with my poleaxe.	Behold, I am a Position of strength, and I am called the Cross. No blow is Bothersome to me, nor as yet the point of the poleaxe at any time. [This Master was initially missing his crown, but a crown seems to have been drawn in by a later annotator.]		· Posta de vera crose · [35v-b] ¶ Io son posta di vera crose, pero che cum crose me defendo. E tutta l'arte di scarmir[!] e de armizare se defende cum coverte dello armizare incrosare. Tra pur, che ben t'aspetto, che zo che fa lo scolar primo dello magistro remedio della spada in arme cum lu modo e cum lo passar tale punta cum la azza mia ti posso far.	[27a-b] Io son posta forte chiamada la crose Colpi de azza ne punte niente mi nose	[8v-d] ¶ Sum situs en fortis. vocor et crux. nec(?) mihi quesquam Ictus obest. nec adhuc cuspisque tricuspidis unquam.
		[3] [The Stance of the Queen] I am the Stance of the Queen, of pure loyalty: I make great blows from a different measure. I am the Guard of the Lady, and I go against the Boar’s Tusk guard. If he waits for me, I will make a powerful strike at him, in which I move my left foot off the line, and then I pass forwards, striking downwards at his head. And if he blocks strongly under my poleaxe with his, then even if I can’t strike him in his head I will not fail to strike his arms or hands.	Behold, I am pure of faith standing in the Position of the Woman. And I work deadly things by doubling a strike of strikes.		[35v-c] ¶ Posta de donna son contra dente zengiaro, Si ello mi aspetta uno grande colpo gli voglio fare, zoe che passaro lo pe stancho acressando fora de strada, e intraro in lo fendente per la testa. E si ello vene cum forza sotto la mia azza cum la sua, se non gli posso ferire la testa, ello no me mancha a ferirlo o in li brazzi o en le man.	[27a-c] Posta de dona son de lielta pura Grandi colpi io faço oltra mesura	[9r-a] ¶ Sum fidei sincerus ego situs en muliebris. Letiferosque operor geminatis ictibus ictus.
		[4] [The Wild Boar's Tusk/Middle Iron Gate] I am the Boar's Tusk, full of daring: Blows of the axe can do nothing to me. If my Middle Iron Gate is opposed by the Guard of the Lady, we both know each other’s game, for we have faced each other many, many times in battle with swords and with poleaxes. And let me tell you, what she claims she can do to me, I can do better against her. Also let me tell you that if I had a sword instead of a poleaxe, then I would thrust it into my opponent’s face as follows: when I am waiting in the Middle Iron Gate with my two-handed sword, if he attacked me with his poleaxe with a powerful downward strike from the Guard of the Lady, then I quickly advance forward striking him strongly under his poleaxe as I step off the line, and then I quickly grasp my sword in the middle with my left hand and make the thrust into his face. While there is little difference between we two guards, I am the more deceptive.	I am the strong Boar’s Tooth and, horribly daring, By no means do I fear those strikes you make. It cannot be believed. [The Paris image resembles the Pisani Dossi.]		[35v-d] ¶ Si posta di donna a mi porta di ferro mezana e contraria, io cognosco lo suo zogo e'llo mio. E piu e piu volte semo stade ale batagle e cum spada e cum azza. E si digo che quello ch'ella dise de poder fare, piu lo posso far a lei ch'ella lo po far a mi. Anchora digo che se io avesse spada e non Aza che una punta gli metteria in la fazza, zoe, che in lo trar che posta di donna fa cum lo fendente, e io son in porta de ferro mezana cum la spada a doii mane, che subito in lo suo venire, io acresco e passo fora de strada, sotto la sua azza per forza io entro, E subito cum la mia man stancha piglio mia spada al mezo e'la punta gli metto in volto. Si che tra noii altro che de malicia e pocha conparacione.	[27a-d] Dent de zenchiar son pieno de ardiment Colpi de aça a'mi non po fare niemt[!]	[9r-b] ¶ Dens aprinus ego sum fortis et horridus audax. Quos facis haud vereor ictus. nec posse fatemur
		[5] [The Stance of the Long Tail] I am the Long Tail, used against the Window Guard, and I can strike at any time. With my downward strikes I can beat every poleaxe or sword to the ground, setting me up nicely for close play. As you see the plays that follow, please consider each one in sequence.			[36r-a] ¶ Coda longa Io son, contra posta de Fenestra voglio fare de tutto tempo posso ferire. E cum mio colpo di fendente ogni Azza e spada in terra sbateria, E al zogo stretto, forte me faria. Come voii troverete qui gli zoghi di dredo, de guardagli a uno a uno che ven prego.
		[6] [The Stance of the Casement Window on the Left] I am named Window Guard on the left, and I am made with the right arm pulled back. This is not a good guard to wait in. Everything I do is deceptive. You think that I am going to strike a downward strike, but I pass backwards and switch guards. So while I began on the left, I actually enter on the right. And I can quickly transition to the plays that follow.			[36r-b] ¶ Posta de Fenestra son chiamata la sinestra, uno picolo brazo se fa de mi ala destra. Noii non avemo stabilita. Una e l'altra cerca la falsita. tu credera che io vegna cum lo fendente, e io tornero un pe indredo e mi mudero di posta. Li che era in la sinestra, io entrero in la destra. E crezo entrare in gli zoghi che vegneno dredo ben presta.
		[7] I have beaten your axe to the ground; Mine will quickly be thrust in your face. These are the plays that these guards put to the test. Each guard can do them, and each guard believes it will prevail. As is drawn here, whoever beats his opponent’s poleaxe to the ground can do these plays, and will succeed as long as the opponent fails to counter him. [In the Getty and Pisani Dossi, the Master is missing his crown.]	I will certainly throw your poleaxe down to the earth, But mine will strike the face with listless wounds.		[36v-a] ¶ Questi sono gli zoghi delli quali le guardie fano questione. Zaschuna le vol pigliare, e crede aver rasone. Quello che po sbatter la azza dello compagno a terra come e qui depento, questi zoghi quello fazza, Tutti gli fara se lo contrario non lo impaza.	[27b-a] La'tua aça in terra o rebatuda Tosto la mia in lo volto ti sera metuda	[9r-c] ¶ In terram projecta fuit tua nempe tricuspis. Sed mea percutiet languenti vulnere vultum.
		[8] This student puts his axe between his opponent’s legs, and covers his eyes with his left hand. When the opponent, who cannot see, tries to turn, he will surely fall to the ground.			[36v-b] ¶ Lo scolaro ch'a'zza alo zugadore la sua azza enfra le gambe. e cum la man stancha ello gli covra la vista. E quando lo zugador non vede, e se vole voltare, tosto va in terra senza fallare.
		[9] I am risen from the Boar's Tusk with my axe, And with that I have wounded you in your face. The previous student can also do this play when he is at close range, as you can see here. He steps with his left foot on top of his opponent’s poleaxe head, and draws back his own poleaxe, then thrusts it into his opponent’s face. [In the Getty, the Scholar's right foot is on his opponent's poleax.]	Now from the Boar’s Tooth and the particular poleaxe, ready I immediately sprang forth. And I pierced the face using that thing with the strength of oak. [In the Paris, the Scholar wears a crown.]		[36v-c] ¶ Anche lo scolaro che m'e denanzi po fare questo zogho quando ello e ale strette come veder possete Lo pe stancho pogna sopra la sua azza, e tra la sua in dredo. e la punta metta allo zugadore in la fazza.	[27b-b] De dent de zenchiar son ensudo cum mia aza E cum quella io t'o ferido in la tua faca	[9v-a] ¶ Dente ab aprino nunc propriaque tricuspide praesto Erupi. atque illa percussi robora vultus.
		[10] I have lifted your visor—you feel it— And I will bore out your teeth with my axe. The previous student saw that it was not possible to strike his opponent in the face with his poleaxe, because his opponent’s visor is too strong. So he advances his left foot forward and lifts the opponent’s visor, and drives his point into his face with as much force as he can give to his poleaxe. You can add on this play to any of the previous plays, as well as to any of the plays which follow.	Lo, I press your very own face with the strong hand, and you feel that. My sacred poleaxe will now extract these, your very own teeth. [In the Paris, the Scholar wears a crown.]		[36v-d] ¶ Lo scolaro ch'e denançi vede che cum la punta dela Azza non a possudo far niente a lo zugadore in lo volto per la visera ch'e forte. Ello acresse lo pe stancho, e levagli la visera e la punta gli mette in la fazza, cum tanta forza ch'ello po dare a la sua azza. Questo zogho che fazo seguisse quelli ch'e denançi, e poii quelli de dredo tutti quanti.	[27b-c] La tua visera t'o levada tu lo senti E cum mia aça te chavaro li denti	[9v-d] ¶ En premo forte manu tibi vultum. sentis et istud Extrahet ac dentes haec nunc mea sacra tricuspis.
		[11] Because of my hand which I have under your arm I will cause you trouble in the strong key. With this hold I can strike you in the head with my poleaxe, and with my left arm I will put you in the Strong Lower Bind, which is more deadly than any other lock. [These two images seem to show the beginning and end of the technique.]			[37r-a] ¶ Per questa presa che io chosi te tegno cum mia Azza te feriro in la testa. e cum mio brazzo mancho ti mettero in ligadura de sotto la forte, che piu che le altre e pericolosa di morte.	[27b-d] Per mia mane che o soto el tuo braço In la forte chiave ti faro impaço
		[12] I will make a quick rotation through this catch: You will lose your axe; mine will strike you in the head.   With a half-turn of this poleaxe I will take it from your hands. And once I have taken it from you with this particular turn, I will strike you in the head with it, as the next student shows. And I do not believe you will survive this.	By means of this taking, I will possibly have made a whirling around. From here yours will be plundered, but my poleaxe will strike your forehead. In this way fate wants the strong to survive. [In the Paris, the Scholar's right foot is forward and he wears a crown.]		[37r-b] ¶ Cum meza volta ti cavaro questa Azza dele mane. E tolta che io te'lla avero, in quello proprio voltare, io ti feriro in la tua testa come fa questo scolar che m'e dredo, tu cazera morto comme io credo.	[28a-a] Per questa presa io faro una volta presta Tua aça perderai la mia te ferira in la testa	[10r-b] ¶ Hac ego captura the faciam fortasse rotatum. Hinc tua perdetur / mea secundum te fronte tricuspis Percutiet / modo fata velint superesse potenti.
		[13] This play follows on from the student before me. As he clearly told you, you will likely drop to the ground dead after being struck in the head like this. And if this blow is not enough then I can give you another. If I choose I can also drag you to the ground by your visor, which is drawn next.			[37r-c] ¶ Questo zogho e dello scolaro che m'e denançi che fazo, Quello ch'ello a ditto ben lo crezo che in terra cazerai morto per lo colpo che in la testa io t'o fatto. E se questo colpo non ti basta, uno altro ten posso dare, e poii per la visera in terra te voro tirare. Chome qui dredo depento, e quello ti faro se non mi pento.
		[14] I am demonstrating what the student before me said he would do to you, that is dragging you to the ground by your visor. This is a grappling technique that is one of the better ones you can do.			[37r-d] ¶ Quello che dise lo scolaro ch'e denanzi quello io ti fazzo, che per la visera in terra ti voglio zitare. E se volesse quello ti faria cum lo abrazare, che meglio che li altri, e quello so ben fare.
		[15] This play is easy to understand, and you can clearly see how I can drag him to the ground. And when I have him on the ground, I can drag him behind me. And when the long tail of my poleaxe can no longer hold him, then he’ll feel my strikes.			[37v-a] ¶ Questo zogho e liçero de intender che ben se vede ch'ello posso in terra zitare. E quando lo sara in terra dredo me'llo voro strassinare. E quando la corda piu non lo tegnera, delle mie feride asai ello avera.	[36a-cd] [No text]
		[16] This poleaxe of mine is filled with a powder and is hollow and perforated. And this powder is so strongly corrosive that the moment it touches your eye, you will no longer be able to open it, and you may be permanently blinded. I am the poleaxe, heavy, vicious and deadly. I deliver blows more powerful than any other hand-held weapon. If my first strike misses, then my poleaxe becomes risky to hold on to and is no more of any use to me. But if my first blow is powerfully made on target, then I can stop any other hand-held weapon. And if I am accompanied with good protective armor, then I can defend myself with any of the powerful striking guards of the sword. My most noble lord, my Marquis, there are some vicious things shown in this book that you would never do. I show you them purely to aid your knowledge.			[37v-b] ¶ Questa mia Azza era piena de polvere, e si'e la ditta Azza busada intorno intorno. & e questa polvere si forte corrosiva che subito come ella tocha l'ochio, l'omo per nissun modo no'l po avrire, e fuorsi maii non vedera piu. ¶ Azza son ponderosa crudele e mortale. mazori colpi fazo che altra arma manuale. E se io falisso lo primo colpo che vegno a fare, la Azza m'e di danno e niente piu non vale. E se io fiero lo primo colpo ch'io fazzo, Tutte le altre Arme manuale io cavo d'impazo. E se son cum bone arme ben acompagnada, per mia deffesa piglio le guardie, pulsative de spada. Signore nobilissimo Signor mio Marchese, assaii chose sono in questo libro che voii tale malicie non le fareste. Ma per piu savere, piazavi di vederle.	[36a-b] [No text]
		[17] This is the powder that you use in the poleaxe drawn above. Take the sap of the spurge, and dry it in a warm oven to make a powder. Now take two ounces of this powder and one ounce of powder of fior d'preda, and mix them together. Now load this powder into the poleaxe shown above. You can do this with any good caustic powder, but you won’t find a better recipe than the one in this book.			[37v-d] ¶ Questa e la polvere che va in la Azza penta qui sopra. Pigla la latte delo titimallo, e seccalo al sole overo in forno caldo e fane polvere, e piglia di questa polvere unce ·ⅱ· e una unza de polvere de Fior de preda, e mescola in sembre. e questa polvere si de metter in la Azza qui de sopra, ben che se po fare cum ogni rutorio che sia fino, che ben ne trovereti di fini in questo libro.	[36a-b] [No text]

Spear

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	[No Image]	[1] The extended lance which is used in hand; The more it is extended, the less it deceives. Six Masters stand in guard with it, And with a step and a beat, they suddenly strike, Both from the right side and from the left (for certain): The beat is made to the side and not up; And the beat wants to be one arm's length on the lance, And whoever goes against it will make such a failure.				[15b] La lança longa che se usa in mano Quanto e piu longa tanto ha men ingano Sie magistri cum lei in guardia si stano Cum passo e rebater subito lor ferir fano Tanti de parte drita che de'rivssa[!] per'certo Lo rebater se fa fora de'strada e non in erto E llo rebater vol esser un braço in la lança E chi contra fara tanto piu fara falança
		[2] I wait in this guard with my lance shortened: My method is to beat and to exchange thrusts. We are three masters using spear guards that are closely related to the sword guards. I am the first, which is the Full Iron Gate. I am positioned to quickly beat aside my opponent’s spear, and to do that I step crosswise off the line with my right foot, crossing his spear and beating it to the left. When you step and beat aside together, that combination is hard to beat.	This is commonly employed: changing, and withdrawing The spear which has been extended in opposition; now I delay all with a short javelin. We are three Masters in guard with our lances, and we conform to the grips of the sword. And I am the first, and I am set in the Full Iron Gate to beat the lance of the player quickly—that is, that I will step with my right foot out of the way to the side, and crossing his lance I will beat it to the left side such that the step and the beat are made in a single pass with the strike. This is a thing that cannot fail.	[9r-a] Nuii semo tri magistri in guardia cum nostre lanze e convegnemo piglare aquelle della spada. E io non son lo primo che in tuta porta di ferro son posto per rebatter la lanza dello zugadore tosto zoe. Che passaro cum lo pe drito ala traversa fora de strada. E atraversando la sua lanza rebatero in parte stancha. Si che llo passar e llo rebater se fa in uno passo cum lo ferire. Aquesta cosa che non se po falir.	[39r-a] ¶ Noi semo tre Magistri in guardia cum nostre Lanze, e convegnemo piglare quelle dela spada. E io son lo primo che in tutta porta di ferro son posto per rebatter La lanza del zugador tosto, zoe che passaro cum lo pe dritto ala traversa fora de strada, E traversando la sua lança rebattero in parte stancha. Si che'llo passar e'llo rebatter se fa in un passo cum lo ferire. Questa e chosa che non se po fallire.	[15b-a] In questa guardia io speto cum curta lança Rebater e scambiar de punta e mia usança	[6v-c] ¶ Consuetus mutare tamen, contraque referre Cuspide pertenta, breve nunc moror omnia telo.
		[3] Your lance is extended and mine is shortened: Attack and do not flee, so I may do you villainy.   I am positioned in the Middle Iron Gate. My method is to beat aside then counter-strike. Come against me as you will with short spear or staff, when I beat your weapon aside as I step I will never fail to strike you. When you are using a short spear or sword, all guards that are made with the point offline are sufficient for you to wait in when facing any long hand-held weapon. Guards that cover from the right are followed with a step and a thrust. Guards from the left side can also cover and beat aside, but these will wound with a strike, because they cannot effectively place a thrust.	Although my very own spear is shortened, nevertheless you will Go away pierced. And you would throw only if it pleased you before. Do not Flee from that place. Tearful rewards would flow to gloomy you. I have set myself in the Middle Iron Gate with shortened lance, and to beat and to strike is always my method. Come whoever wishes with extended lance or staff and I will beat with a step and I won't botch the strike. And all the guards that stay off to the side with shortened lance or shortened sword are sufficient to await any extended hand-held weapon; those of the right side cover, and with the cover step and thrust the point, while the guards of the left side cover or beat and then strike with blows, but cannot thrust very well with the point.	[9r-b] In meza porta di ferro io me ho posto cum curta lanza lo rebater e llo ferire, e sempre mia usanza. E vegna chi vole cum longa lanza, o stanga, che rebater cum passo lo ferire non mi mancha. Che tute le guardie che stano fora de strada, cum curta lanza, e curta spada, Sono soficienti a'spetar, ogni arma manuale longa. E aquelle della parte drita, covrano, e cum coverta passano, e meteno punta. E lle guardie de parte sinistra covrano, o rebateno, e di colpi fierano e non po metere acosi ben punta.	[39r-c] ¶ In meza porta di Ferro io me o posto cum la lanza Lo rebatter e Lo ferire e sempre mia usanza. E vegna chi vole cum meza lanza o stanga, che rebatter cum passo lo ferir non me mancha. che tutte le guardie che stano fora de strada, cum curta lanza e curta spada sono sufficienti a spettare ogni arma manuale longa. E quelle dela parte dritta covrano e cum coverta passa e metteno punta. E le guardie de parte sinistra covrano e rebatteno e di colpo fierano, e non po metter chossi ben punta.	[15b-b] La tua lança e longa e curta la mia Tra e non fuzir che te faro vilania	[7r-a] ¶ Sit brevior licet hasta michi, traiectus abibis Tu tamen. et iacias modo si libet ante. nec inde Effugito. lacrimosa manent te praemia mestum.
		[4] I will beat your [lance] with my lance as I step And then I will quickly encase it in your chest. I am the noble Right Side Window, always ready to beat aside and counter-strike, and a long spear hardly bothers me. Also if I was using a sword I would wait for the long spear in this same guard, which beats aside and obstructs all thrusts. I can also exchange thrusts, or beat them to the ground without difficulty. I would finish this play with the play shown next.	Now penetrating, my spear refutes your javelin, And in your chest I will rush forth a great wound. I am the noble Stance of the Casement Window on the right; I am always quick to beat and to strike, and of extended lances I care little. I would also await an extended lance with a sword by standing in this guard, which beats and retards every thrust. I could also make the exchange of thrusts, or beat them to the ground (which cannot fail). In the play hereafter I want to finish. [In the Paris, the Master's spear leaves his face uncovered, appearing to go behind his head.]	[9r-c] Io son in la nobele posta de fenestra dextra che in rebater, e ferir sempre io son presta. E de lanza longa me curo pocho. Ancora cum la spada e aspetaria la longa lanza siando in questa guarda che ogni punta rebate e si la intarda. E llo scambiar de punta io posso fare. E llo rebater a terra non se po falar. In lo zogo che n'e dredo volemo finire.	[39v-a] ¶ Io son la nobele posta di Finestra destra, che in rebatter e ferir sempre io son presta. e de lanza lunga me curo pocho. Anchora cum la spada io spetteria la longa lanza stando in questa guardia che ogni punta rebatte, e si la intarda. E llo scambiar de punta io posso fare. E llo rebatter a terra non se po fallare, In lo zogho che n'e dredo volemo finire.	[15b-c] Cum mia lança rebatero la tua in lo mio passar E in lo tuo peto te vegnero subito incassar	[7r-c] ¶ Hasta tuum telum mea nunc penetrando refellet. Inque tuum pectus prorumpam vulnere grandi.
		[5] This is the strike of these three previous Masters, And in this way their lance should end in your face or chest.   The three guards shown above (Full iron Gate, Middle Iron Gate and the overhead Right Side Window) should all finish with this strike, which is used to end the play and demonstrate their skill. Here I show the finishing strike for each of them. [In the Getty, the Master is missing his crown.]	This particular thing lies in ruins by means of the three preceding masters; it concerns striking back, And the method is to cross the man through the chest with the javelin, Or sooner the face and the visage with sad blood. The three guards which came before should finish in this play—that is, the Full Iron Gate and the Middle Iron Gate and the Stance of the Casement Window, high on the right. In this play they finish the plays of their art. And I strike this man in the face on their behalf… [In the Morgan, the Master is missing his crown.]	[9r-d] In questo zogo finisseno li tre guardie che denanci son zoe, tuta porta di ferro, e porta di ferro la mezana, e posta di fenestra dextra la soprana in questo zogo elle finisseno li zoghi e la lore[!] arte. Como io fiero a costui in lo volto per lor parte. Aquesto e lo contrario deli tri magistri dela lanza che finisseno in questo zogo, e'l modo voglo dire. Quando gli magistrii credeno la mia lanza fora de lor persona cazare io do volta ala mia lanza, e ferischo cum lo pedale. che a E acosi o bon Ferro in lo pedale ch'ala punta, gli zoghi de quisti magistri pocho me monta.	[39v-c] ¶ In questo zogho finiseno le tre guardie che denanzi sono, zoe, tutta porta di ferro, e porta di ferro La mezana, e porta[!] de fenestra La soprana destra. In questo zogho elle finisseno li zoghi e la'lor arte. Come io fiero chostuii per lor parte.	[15b-d] De questi tri magistri denançi aquesto e lor ferir E per tal modo lor lança in volto o peto deve finir	[7v-a] ¶ Hoc tribus ante iacet proprium referire magistris. Et modus est transire hominem per pectora telo / Seu faciem vultumque prius cum sanguine tristi.
		[6] This is the counter to the three spear masters shown above, who all finish their play with the strike shown above. Let me explain how to do it: When the Master believes he has driven my spear off-line, I rotate my spear and will strike him with the butt end, which is steel-capped, like the point. Thus, the plays of these masters pose little threat to me.	So that you would not harm me more, I stir up counters in opposition, And I wedge into you, resisting, with beaten spikes. …This is the counter to the three Masters of the lance that would finish in this play and in the way that was said. When the Masters believe my lance to be away from harming their persons, I give a turn to my lance and strike with its butt, since it has as good iron in the butt as in the point. The plays of these Masters bother me little.		[39v-d] ¶ Questo e lo contrario delli tre Magistri dela lanza che finisseno in lo zogho che m'e denanzi, El modo voglo dire. Quando gli magistri credeno la mia lanza fora de lor persona caçare, io do volta ala mia lanza o ferisco cum lo pedale, e chossi o ben ferro in lo pedale che ala punta, Gli zoghi di questi magistri pocho mi monta.		[7v-d] ¶ Ne michi plus noceas / contraria + misceo contra. Teque reluctantem pulsatis dentibus arcto.
		[7] We are three Masters who play on the left side: Come one by one whoever wishes and we will waste him. And for the fourth Master that finishes our plays in the art, We have given him his fair share of the Crown. This guard can suffice for me against any lance, I cover myself both above and below by beating and stepping; I do it with the butt low and with the other end high, And I could make a cover and a strike without trouble. We are three left side guards, and I am the first, in the Boar’s Tusk. The left side guards do the same as the right side guards. We step offline advancing our lead foot, and then we strike with our thrusts on the left side. Both right side and left side guards beat aside then thrust, because other attacks with the spear are not as effective.	We are three guards of the left side and I am the first, in the Boar's Tusk. Those guards that are on the right side do the same as we do on the left side: we step out of the way, first advancing the foot which is behind (as was said, out of the way), and with our thrusts on the right side we strike a bargain. And to finish the beat, both the right side and the left converge in a thrust so that other offenses with the lance cannot follow.	[9v-a] Nuii semo tre guardie di parte riversa, e io son la prima in dente de zenghiar. Aquelle guardie che sone de parte drita fanno, aquello che fazemo della riversa. Nuii passamo fora de strada innanci acresendo lo pe ch'e denanci como ditto, Fora de strada. E de nostre punte de parte riversa fazemo derada. E tute de parte dritta, e riversa convegnemo in punta rebatendo finir, Che altra offesa cum la lanza non ne po seguir.	[40r-a] ¶ Noii semo tre guardie di parte riversa, e io son la prima in dente di zengiaro. Quelle che sono da parte dritta fano quello che fazemo dela riversa. Noii passamo fora de strada inanzi acressando lo pe ch'e denançi come ditto fora de strada. E de nostre punte de parte riversa fazemo derada. E tutte de parte dritta e riversa convegnemo in punta rebatendo finire, che altra offesa cum la lanza non de po seguire.	[16a-a] Noii semo tri magistri che de parte riverssa çugaremo A uno a'uno vegna chi volle che noii lo guastaremo Lo quarto magistro che finisse nostri zoghi in l'arte De corona ghi avemo ben data la sua parte Questa guardia contra ogni lanca me po bastar De'sopra e de'soto me covro cum rebater e passar Cum lo pedalle de soto e cum l'auanço de'sopra faço Coverta e ferir posso far sença nessum impaço.
		[8] I know how to ward any lance with this guard: Strike, for I want to harm you with mine in your chest. I am waiting for you in the Guard of the True Cross. You have clearly approached too close to me. I will pass backwards with my leading right foot, beating your spear offline to my right. My thrust will not fail me. Yours however will fail you.	I wait in the Stance of the True Cross, for you are too close for my play. I return backward the right foot which is in front, and I will beat your lance out of the way toward the right-hand side. My thrust will not fail: yours will be the failure.	[9v-b] Io in posta de vera croxe, io aspeto, tu m'e tropo apresso zoga netto. Lo pe deritto che m'e denanci in dredo lo tornero. E la tua lanza rebatero fora de strada, in verso man dritta. La mia punta non falira la tua sera falita	[40r-b] ¶ In posta di vera crose io aspetto. tu m'e troppo apresso, zoga netto. Lo pe dritto che m'e denanzi in dredo Lo tornero, E lla tua lanza rebattero fora de strada, Inverso la man dritta, La mia punta non fallita, La tua sara fallita.	[16a-b] Cum questa guardia d'ogni lança mi so reparare Tra, che la mia in lo tuo peto te voio caçare.
		[9] I will finish you without fail in my turn, Because I am the Master of all exchanges. I am positioned in the Left Side Window Guard. If I do not strike you with a thrust you will be lucky. I will step offline to the left with my left foot, with my point held high and my arms low. Then I will thrust into your face and you will have no defense. The play that follows is the finish used by all three Masters. If you try it once, you won’t wish to try it again.	I appear in the Stance of the Casement Window on the Left; if I don't strike you with the point, you will have a good deal. I will hold the point high and I will carry my arms low, and I will step out of the way to the left-hand side with the foot that is behind. Then I will thrust the point in your face without any possible defense. We three Masters can all make the play which is after me; once you try it, you will not want to taste any more.	[9v-c] In posta fenestra sinistra io son aparechiado se non ti fiero cum punta tu naii[!] I bon mercato. La punta tegnero erta, e lli brazi bassi portero cum lo pe ch'e dredo cum quello io passaro fora de strada a man riversa. La punta ti metero in lo volto senza nesuna defesa. El zogo che m'e dredo noii tre magistri aquello possemo noi fare una volta lo provi non lo voraii piu provare.	[40r-c] ¶ In posta de fenestra sinistra io son aparechiado, Se non ti fiero cum punta tu naii[!] bon merchado. La punta tegniro erta e li brazzi bassi portero cum lo pe ch'e dredo cum quello io passaro fora de strada a'man riversa, La punta ti mettero in lo volto senza nissuna deffesa. El zogho che m'e dredo, noii tre Magistri quello possemo fare. Se una volta lo provi, non lo voraii piu provare.	[16a-c] Io ti firiro sença fallo in lo mio voltar Pero che son magistro de tuto lo scambiar.
		[10] The art of the lance makes its end here. armor and without, this is its greatest defense. Here we end the plays of the spear that are made from the left side against threats and attacks. These three guards shown above are carefully chosen to easily defeat the long or the short spear, since they are effective in offense or defense. The counter to this thrust is easily done: when your thrust is beaten offline, you turn the butt of your spear and strike with that. And with that I have now shown you enough of the plays of the spear. [In the Getty, the Master is missing his crown.]	The play of the lance finishes here and I make it from the left side; I am besotted with their plays. These three guards which were previously make me think that they will not fail against lance extended or shortened, for they are guards of great protection (in that in one jaunt they make both defense and offense). And the counter to this thrust can be done well. When the thrust is broken with that strike, the butt should be turned [forward]. This may be enough of the play of the lance. [In the Morgan, the Master is missing his crown.]	[9v-d] Lo zogo dela lanza aqui finisse che io lo fazo della parte riversa de lor zoghi me impazo. Aqueste tre guardie che sono denanci fano pensir, de lanza longa, o curta, de non la falir, che le sono guardie de si grande difesa, che in uno vargo le fanno defesa e ofesa. E llo contrario de questa punta, aquello bene si po fare. Quando cum quello ferir la punta se rompe lo pedale se de voltar. Dello zogo dela lanza bene po aquesto bastare.	[40r-d] ¶ Lo zogho dela lanza qui finisse che io lo fazo dela parte riversa de'lor zoghi mi impazo. Queste tre guardie che sono denanzi fano pensier de lanza longa, o curta de non la fallir, che elle sono guardia de grande deffesa che in uno vargo elle fano offesa e deffesa. E llo contrario di questa punta ben si po fare, quando la punta se rompe lo pedal se de voltare, e cum quello ferir dello zogo dela lanza ben po questo bastare.	[16a-d] L'arte dela lança aqui fa sua finisone In arme e sença aquesta e soprana sua deffensione

Spear vs. Other Weapons

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
		[11] In this way I wait with the dagger and with the staff: The staff will make a cover, the dagger will strike you in the chest. And that which I do with a staff, I could also do with a sword, Although I could find much stronger plays with the sword. This Master awaits these two men with spears. The Master, who's waiting with a staff and a dagger, sees that the first intends to attack with an overhand strike, while the second intends to strike underhand. In each case, before either opponent attacks with his spear, the Master tilts his staff to the right, like the guard Low Iron Gate, turning himself without moving his feet or lifting the staff off the ground. And so the Master waits in this guard. As either opponent attacks, the Master pushes the spear aside with his staff to the left, using his dagger too if needed. Following that cover, the Master steps and strikes. Both attackers with their spears will discover that he has a good defense.	In the same way, holding fast to dagger and staff, I delay you while the staff offers cover to me, and that Dagger strikes the breast. Nevertheless, I drive out everything the sword would have accomplished, Using the staff. However, we can use the better Plays herein easily, exercising the nimble shoulders. For this play, which is of staff and dagger against a lance, the Scholar awaits him of the lance in the Full Iron Gate, turning his body but not moving his feet from the ground nor his staff toward the right side. And as he of the lance attacks the Scholar with his lance, the Scholar advances his left foot out of the way, beating and voiding the lance. And he steps close to him without delay and with the dagger he can strike him. This play he wants to make without fail.	[18r-c] Ad aquesto partito si e de bastone, e daga contra lanza lo scolar aspeta quello da la lanza in tuta porta di ferro voltandose la persona, e non movendo gli pie di terra nel bastone inverso parte dritta. E come quello dal lanza tra al scolaro cum sua lanza. Lo scolaro acresce lo pe stancho fora de strada rebatendo, e schivando la lanza. E passa adosso de lui senza tarda, e cum la daga lo po ferire, questo zogo se vole fare a non falire.	[31r-c] ¶ Questo magistro spetta questi doi cum le lor lanze lo primo vol trar cum la punta sopra man, E l'altro vol trare sotto man. questo si vede. Lu magistro che aspetta cum lo bastone e cum la daga, quando uno di questi gli vol trare cum sua lanza, lo magistro piega lo baston in verso parte dritta zoe quasi in tutta porta di ferro voltando la persona, non amovendo gli pie ne lo baston di terra. E rimane lo magistro in guardia. E come uno di questi tra, ello rebatte la sua lanza cum lo bastone, e cum la daga s'ello bisogna a man stancha, e cum quello rebatter ello passa e fieri. E questa e la sua deffesa come troverete dredo questi doi de lanze.	[15a-a] In tale forma cum la daga e cum el baston aspeto Lo baston fara coverta, la daga te ferira in lo peto, E quello che cum baston faço cum la spada lo faria Ben che piu forti zoghi cum quella io trovaria	[8r-a] ¶ In simili forma, daga clavaque tenaci Te moror, At clava tegmen mihi prebet. et ista Daga ferit pectus. Quicquid tamen exigo clava, Efficeret mucro. quamvis melioribus uti Possumus hoc ludis, faciles agitando lacertos.
		[12] We were both planning on striking this master, but as you heard we can no longer do that, unless we deceive him [when he blocks our strike] by rotating our spear so that the steel blade is at the rear and then striking him with the spear-butt. Then, if he blocks the butt-strike, we'll rotate our spear again and strike him on his other side with the steel blade. That's how we will counter him.			[31r-d] ¶ Eramo ambi doi disposti de ferire questo magistro ma segondo lo so ditto non poremo far niente. Salvo se noii no l'inganamo per questo modo zoe noi volteremo gli ferri dele lanze di dredo, e traremo cum lo pedale dela lanza. E quando ello rebattera lo pedale dela lanza, noii volteremo nostre lanze, E feriremo lo del'altra parte cum gli ferri dele lanze. E questo fara[!] lo suo contrario.
		[13] In that way that the previous Master has said, I strike that one in the chest with the dagger. This is the play of the Master who waits for those two with spears. The Master has in his right hand a dagger, and he keeps a stave straight in front of him in his left hand. He can do the play in this way. And I do it for him in his place. But if this player knew how to do well, he could have avoided the dagger’s point. If he had lifted his hands with the spear, and with the rest of the spear which remains at the rear-end, he had covered under my dagger, which means crossing, it would not have happened to him. And he could have damaged me with his spear, if he knew how to do this counter to me.			[31v-a] ¶ Questo si'e lo zogo del magistro che aspetta quelli doe cum doe lanze. Lo magistro a in la'mane drita una daga, e in la'mancha tene lo'bastone in pe dritto. denanzi defi[!]. Ello po fare in questo modo zogo. & io lo fazo per luii in so scambio. Ma se questo zugadore avesse sapiudo ben fare di questa punta de daga se posseva ben schivare, Se ello avesse largado le mane dela lanza, e cum lo avanzo dela lanza che avanza di dredo avesse coverto sotto la mia daga zoe incrosado, questo non gli saria incontrado. E cum sua lanza mi posseva guastare, si tal contrario m'avesse sapudo fare.	[15a-b] Per quello modo che lo magistro denançi a'deto Per quello cum la daga io te fiero in lo peto
		[14] I wait here with two sticks and a dagger: I will throw the one at you and I will cover with the other, coming to the narrow, And I will quickly strike you in the chest with my dagger. This Master defends with two cudgels against a spear, as follows: when the spear man approaches to attack, the Master with strikes at his opponent’s head with the cudgel in his right hand. Then he quickly strikes with the cudgel in his left hand so as to make cover against the spear, and then he strikes his opponent in the chest with his dagger, as is shown next.	Here, I delay you with two clubs at the same time and also a dagger. But I will throw the first [club], and I will hold the remaining Covering limb in that place, when we will both press in. From here I would strike you quickly, but with the dagger in the opening of the breast.		[31v-b] ¶ Questo magistro fara deffesa cum questi doi bastoni contra la lanza in questo modo, che quando quello dela lanza gli sara apresso per trare, lo magistro cum la mane dritta tra lo bastone per la testa di quello dela lanza. E subito cum quello trare, va cum l'altro bastone ala coverta dela lanza, e cum sua daga gli fieri in lo petto segondo ch'e depento a qui dredo.	[15a-c] Cum duii bastoni e una daga aqui t'aspeto L'un te traro, cum l'altro croviro[!] vegnando al streto E subito cum mia daga te feriro in lo peto	[8r-c] ¶ Hic te cum binis baculis / simul et quoque daga Conmoror. at primum iaciam. reliquumque tenebo Illo membra tegens / cum nos arctabimus ambos. Hinc cito te feriam sed aperto pectore daga.
		[15] That which the Master has said, so do I do, I have placed the dagger in your chest without trouble. I show the play of the Master before me. If he had known the counter, he would have obstructed me as follows: he would have lifted my hands with his spear by rotating it under my dagger, and in that way he would have been able to obstruct me and destroy me. So take this, since you know nothing.	This deed having been done, [that] which the master now says will be told, And however I affix this particular dagger in the breast.		[31v-c] ¶ Io fazo lo detto del magistro qui denanzi. Si lu contrario avesse sapudo, averissi mi fatto impazo per tal modo. Avere levado le mane cum la tua lanza sotto la mia daga. e per tal modo m'aresti possudo guastare. Habi questo che non sapesti niente fare.	[15a-d] Aquello che a'dito lo magistro aquello faço La daga in lo peto t'o posta per men impaço	[8v-a] ¶ Hoc operor factis, quod nunc narrando magister Inquit. et hanc dagam proprio sed pectore figo.
		[16] Here are three opponents who wish to kill this Master. The first intends to strike underhand, and he carries his spear at the mid-point. The second carries his lance couched and fully extended. The third intends to throw his spear. They have agreed that no one will make more than one strike each. Also they will take it in turns.	Here are three companions who want to strike this Master: the first wants to strike underhand and carries his weapon at the middle of the lance; the other carries his weapon in rest at the full of the lance; the third wants to throw his lance. And they are agreed that none should strike more than one blow per man, and that they should do it one by one.	[8r-c] Aqui sono tri compagni che volemo ferire aquesto magistro lo primo vole ferire sotto man che porta sua lanza a meza lanza l'altro porta sua lanza a restada a tuta lanza, lo terzo lo vole alanza cum sua lanza E si a de patto che nesuno non debia fare piu de uno colpo per homo, anchora debano fare a uno a uno.	[46r-a] ¶ Qui sono tre compagni che voleno alçider questo magistro. Lo primo lo vole ferir sotto man che porta sua lanza a meza lanza, L'altro porta sua lança restada a tutta lança, Lo terzo lo vole alanzare cum sua lanza. E si'e de patto che nissuno non debia fare piu d'un colpo per homo, Anchora debano fare a uno a uno.
		[17] Even if Rolando and Pulicano were to make me an invitation with lances, I would await them in this match with spear or with staff; I will beat their lances and I will strike their heads As I depart from this guard. Attack me one after another if you choose. For I am not going anywhere. I am ready and waiting for you in the Boar’s Tusk guard. When the spear is launched against me, whether fixed grip or thrown from the hand, I quickly step off line by advancing my right foot and stepping crosswise with my left foot, beating aside the spear that comes to strike me. Even if I were attacked a thousand times, my defense would not fail me even once. What I can do with my ghiavarina I could also do with a staff or a sword. The defense I make against the spear I could also make against a sword or a staff. My plays are shown next.	If Roland, and likewise Pulicanus and the rude one, would attack me, the foot-soldier With ashen spear, I would wait while considering, And on the right he would hold either a javelin or a wild staff. And I will strike a more furious blow against the spears. To the greatest extent with this action I would withdraw while striking down the high heads. Come one by one whoever wants to come, and I will run from no one. Again, I am positioned in the Boar's Tusk to wait, and when the lance will come against me (carried or thrown by hand) I immediately avoid its path—that is, I advance my right foot out of the way and with my left I step on the traverse, beating the lance that comes to strike me such that of a thousand, I couldn't fail to beat even one. This I do with the spear, and with the staff or with the sword I would also do it, and the defense that I make which is against the spear, I could also make against the sword or the staff. I ask that you view the plays that are hereafter.	[8r-d] Vegna a uno a uno chi vole venire, che per nesun di qui non per partir. Anche in dente de zenghiar sono posto per aspetare, quando la lanza contra me vignira portada overo de man zitada, subito io schivo la strada zoe che io acresco lo pe dritto fuora de strada, e cum lo stancho passo ala traversa rebatendo la lanza che mi vene per ferir. Si che de mille una non poria falir. Aquesto io fazo cum la chiavarina cum bastone cum spada lo faria. E la defesa ch'io Fazo le contra le lanze contra spada contra bastone aquello faria li mie zoghi sono di dredo, guardagli ch'io ven prego.	[46r-b] ¶ Vegna a uno a uno chi vol venire, che per nessuno di qui non mi son per partire, Anche in dente di cenghiaro son presto per aspettare. Quando la lanza contra me vignira portada overo de mane zitada, subito io schivo la strada zoe che io acresco lo pe dritto fora de strada e cum lo stancho passo ala traversa rebattendo la lanza che mi vene per ferire. Si che de mille una non poria fallire. Questo ch'io façço cum la ghiavarina, cum bastone e cum spada lo faria. E'lla deffesa ch'io fazo contra le lanze, contra spada e contra bastone, quello faria li mie zoghi che sono dredo.	[34a-b] Si rolando e pulicano cum lanca me fesse invito Cum ghiavarina o bastone lo spetaria a'questo partito Rebatero lor lançe e la testa io feriro Como de questa guardia io me partiro	[6r-b] ¶ Si me rolandus peditem pulicanus et asper Fraxinea peterent hasta spectando morarer / Dextraque vel iaculum teneat vel turbida clavam. Atque repercussis feriam furibundior hastis./ Quamprimum hoc actu retraham capita alta prementum.
		[18] I cut you in the head with my spear From the guard of the Master which is so quick. This is the play of the Master who waits with his ghiavarina in the Boar’s Tusk for an attack from the three on horseback. To enter into this play he steps off line and beats aside his opponent’s spear. And although he knows this play, I will demonstrate for him that my ghiavarina is so fast that I can strike my opponent with both thrusts or cuts against his head.	Now that lance cuts your gloomy head with a great wound. And he moves with the caution of a proud master. This play belongs to the Master who came before, who awaits him of the horse with his spear in Boar's Tusk. In stepping out of the way and beating as he does, he enters into this play and so that it is understood, I do according to his word and with the edge and the point I could strike him in the head, since I carry my spear with such readiness.	[8v-a] Aquesto zogo si e delo magistro ch'e denançi che aspetta cum la chiavarina quisti da cavallo in dente de zenghiar. In pasar fora de strada e rebater ch'ello fa ello intra in questo zogo, e perch'ello sia inteso, io lo fazo in suo logo. Che cum taglio e punta lo posso ferir in la testa. Tanto porto la mia chiavarina ben presta.	[46r-c] ¶ Questo si'e zogho del magistro ch'e denanzi che aspetta cum la ghiavarina quegli da cavallo in dente di çenghiaro in passar fora de strada e rebatter ch'elo fa ello intra in questo zogho. E per che ello sia inteso, io lo fazo in suo logo, che cum taglio e punta lo posso ferire in la testa, Tanto porto La mia ghiavarina ben presta.	[34a-c] Cum mia ghiavarina te tagio la testa Per la guardia del magistro ch'e tanto presta	[6r-d] ¶ Nunc secat ista tuum caput amplo vulnere mestum Lancea. meque movet tum:idi cautela magistri.
		[19] With the butt I have struck you with my spear, But I have another point which is even sharper. This is also a play made by the Master above, who waits in the Boar’s Tusk. In his place I can make this play instead of the other: if he beats aside my spear with his spear, I rotate my spear and strike him with the butt, which is capped with well-tempered steel.	I, the clever one, strike your lips with this hard thrust, Anticipating renewing a wound with the heavy point. Again is this the play of the aforesaid Master who was previously in the Stance of the Boar. In his stead I do this, which he also could have done: when the lance is beaten, I turn my spear and I strike him with the butt (since it is well-tempered iron).	[8v-c] Anchora e aquesto zogo dello ditto magistro che denanci in posta de zenghiar in suo scambio io fazo aquesto ch'ello po fare, quando la lanza e rebatuda Io volto mia lanza e si lo fiero cum lo pedale. Che aquesto ferro si e temperado e de tuto azale.	[46r-d] ¶ Anchora e questo zogho del ditto magistro ch'e denanzi in posta de dente de zenghiaro, in suo scambio io fazo questo ch'ello lo po fare. Quando La lanza e rebattuda, io volto mia lanza, e si lo fiero cum lo pedale, che questo ferro si'e temperado e di tutto azale.	[34a-d] Cum lo pedalle t'o ferido dela ghiavarina Pero che tegno quella da'l'altra punta piu fina	[6v-b] ¶ Callidus hoc ictu percussi labia duro, Expectans reparare gravi cum cuspide vulnus.

Mounted Fencing

Illustrations	Illustrations	Novati Translation by Michael Chidester Getty Translation by Colin Hatcher	Paris Translation by Kendra Brown and Rebecca Garber Morgan Translation by Michael Chidester	Morgan Version (1400s)  Transcribed by Michael Chidester	Getty Version (1400s)  Transcribed by Michael Chidester	Pisani Dossi Version (1409)  Transcribed by Michael Chidester	Paris Version (1420s)  Transcribed by Kendra Brown and Rebecca Garber
	[No Image]	[1] I am a noble weapon, Lance by name: In the beginning of battle I am always used. And whoever watches me with my dashing pennant Should be frightened with great dread. And if in the beginning I make my due, Axe, sword, and dagger will I upset.	Here begins the art of the noble weapon called Lance; in the beginning of battle, on horse and on foot, is its use. And whoever watches it with its dashing pennant should be frightened with great dread. And it makes great thrusts which are dangerously strong, and with a single one it can give death. And if in the first blow it makes its due, then axe, sword, and dagger will all be upset.	[9r] Aqui comenza l'arte de nobele arma chiamada lanza principio de bataglia a cavallo, e a pe e sua usanza. E chi la guarda cum so bello penone e polito de grande paura doventa smarido. E la fa grande punte, e pericolose forte. E cum una sola po dar la morte. E si lo primo colpo el suo debito ella fara, Azza spada e daga de impazo tute le cavara.		[29a-a] Io son la nobelle arma per nome lança Principio de bataia e sempre mia usança E chi me guarda cum mio penone ardito De grande paura deventa smarito E se alo principio el mio debito faço Azça spada e daga io cavo de impaço
		[2] I carry my lance in the Boar's Tusk: To deviate yours, I will make mine enter. I carry my lance in the guard Boar’s Tooth, because I am well-armoured and have a shorter lance than my opponent. My intention is to beat his lance offline as I raise mine diagonally. And this will result in our lances crossing each other at about an arm’s length from the point. My lance however will then run into his body, while his will pass offline far from me. And that is how this is done. (This text applies to the drawing on the right.)	[Now] I bear [my] spear, but brandishing with the Boar’s Tooth And by my hand, I would be able to mark you with contrasting colors; I will penetrate your marrow. I carry my lance in the Stance of the Wild Boar's Tusk because I am well-armored and have a shorter lance than my companion. And so I make my strategy to beat his lance out of the way (so that it is off to one side and not high), and thus will I strike with my lance to his and enter with an arm on my haft, and my lance will run into his person. And his lance will go out of the way far from me, and in such fashion will I do it as is written and depicted here.		[41r-a] ¶ Io porto mia lanza in posta di dente di cenghiaro per che io son ben armado, e si, o curta lanza piu che lo compagno, e si fazo rasone de rebatter sua lanza fora de strada zoe ala traversa overo in erto. E si firiro cum la mia lanza in la sua, uno brazo in entro cum uno brazo dela mia hasta, E la mia lanza discorrera in la sua persona. E lla sua lanza andara fora di strada lonze de mi e per tal modo faro.
				[3r-b] Io porto mia lanza in posta di dente di zenghiar perche io son bene armado, e si o curta lanza piu che lo compagno. ¶ E si fazo rasone de rebatere la sua lanza fora de strada, zoe ala taiversa[!] e non in erto. E si firiro Cum la mia lanza in la sua uno brazo in entro cum uno brazo dela mia asta. ¶ E la mia lanza discorrera in la sua persona. E lla sua lanza andera fora de strada lonze de mi e per tal modo faro como e dipento e scripto aqui.	[41r-b] ¶ Questa glosa va al Re di qua.	[29a-b] Io porto mia lança a'dent de çenchiar Per svariar la tua la mia io faro intrar	[2r-b] Nunc hastile gero sub aprino dente coruscans. Utque [??] variare queam / penetrabo medullas.
		[3] In the Boar's Tusk I carry my lance; To beat and to strike are always my method. This is the counter to the previous play when one rides against another with sharp steel, but one has a shorter lance than the other. When he who has the shorter lance carries it low in the Boar’s Tusk, then he with the longer lance should similarly carry his lance low, as drawn here, so that the short lance cannot beat aside the long lance.			[41r-c] ¶ Questo si'e lo contrario dello zogho de lanza ch'e denançi che quando uno corre contra l'altro a ferri moladi, e uno a corta lança piu che l'altro. Quando quello che a curta lanza porta la sua lanza bassa in dente di cenghiaro quello che a la lanza longa debia simile mente portarla bassa la sua, per che la curta non possa rebattere la longa per lo modo che qui e depento.	[29a-c] A dent de cenchiar io porto la mia lança Rebater e ferir e sempre mia usança
		So that you won't have advantage over me with your lance, This carry of yours I will also make with mine. [In the Getty, the Master on the right is missing his crown.]	This is the counter to the play of the lance which came before, that here one runs against the other with sharp iron and he has a shorter lance than the other. When he that has a short lance carries his low in the Boar's Tusk, he that has the long lance should similarly carry it low in the way which is depicted here, so that the short cannot beat the long.	[3r-d] Aquesto si e lo contrario dello zogo de lanza ch'e denanzi. Che qui uno corre contra l'altro a ferri amoladi, e uno a curta lanza piu che l'altro. ¶ Quando aquello che a curta lanza la porta la sua bassa in dente de zenghiar, Aquello che ala lanza longa debia similmente portarla bassa la sua, ¶ perche la curta non possa rebater la longa per lo modo ch'e aqui dipento.		[29a-d] Pero che cum tua lança de mi non habii avantaço Aquello portare dela tua, dela mia el faço
		[4] Because of the short lance that I hold, I come in the Stance of the Queen: To beat and to strike, I hold myself certain. This is another way to carry your lance when fighting another lance. This Master has a short lance, so he carries it in Guard of the Lady on the left as you can see, so he can beat aside his opponent’s weapon and strike him.	Behold! I come, holding the lance in the Woman’s [Position] at the chest. I do not fear touching the earth with pliant knees. And I would strike a bargain by staining, nevertheless your lance will thrust forward. This is another way to carry the lance. This Master has a short lance and carries it in the Stance of the Queen on the Left as you can see, to beat and then to strike his companion.	[3v-b] Aquesto e uno altro portar de lanza. Aquesto magistro a curta lanza, e si la porta in posta de dona la sinistra como voii vedite, per rebater, e ferire lo compagno.	[41v-b] ¶ Questo e un altro portar de lanza contra lanza. Questo magistro a curta Lanza e si la porta in posta de donna la sinistra como voii vedete, per rebatter a ferir lo compagno.	[29b-b] Per curta lança che io ho in posta de dona vegno Per rebater e ferir certo io me tegno	[2r-d] ¶ En venio retinens muliebrj pectore telum. Nec vereor terram genibus contingere lentis. Et feriam variata tamen tua lancea praedet.
		[5] To waste you or your horse, I make this throw: And I will come to you to attack with my sword. [In the Getty, the Master on the left is missing his crown.]	If I throw my lance into the chest of your horse, your beat will fail. And as soon as I’ve thrown my lance, I will take up the sword for my defense and with your lance you will not do me offense.	[3v-c] S’io lanzo mia lanza in lo petto dello tuo cavallo, lo tuo rebatere fallo. E subito lanzada mia lanza la spada pigliro per mia defesa. E cum tua lanza non mi faraii offesa.		[29b-c] Per guastar ti o tuo cavallo faço questo lançar E po cum mia spada io te vegnero a'trovar
		This Master also carries his lance in Guard of the Lady on the left, in order to knock aside the spear his opponent is about to throw at him. Just as he can beat it aside using his lance, so too he could beat it aside using a staff or a short sword. [In the Pisani Dossi, the Master on the right is missing his crown.]	Again, this Master carries his lance in the Stance of the Queen on the Left to beat the lance that the companion wants to throw. And that beat which he wants to strike with the lance he could also do with a staff or with a sword—except that if he throws his lance into the chest of my horse, my beat will be turned to failure. [In the Morgan, the Master on the right is missing his crown.]	[3v-d] Anchora a questo magistro porta la sua lanza in posta di donna sinistra per rebater la lanza che lo compagno gli vole lanzare. E aquello rebatere che lo vol cum la lanza fare, Aquello cum uno bastone o curta spada far lo poria. Salvo che s'ello buta sua lanza in lo peto delo mio cavallo lo mio rebater tornera fallo.	[41v-d] ¶ Anchora questo magistro porta la sua lanza in posta de donna la sinistra per rebatter la lanza che lo compagno gli vole lanzare. E quello rebatter ch'ello vole cum la lanza fare, quello cum uno bastone o curta spada far lo poria.
		[6] Fleeing, I cannot make any other defense And so I turn myself to the right and will make you offense. This master who is fleeing is not wearing armor and rides a horse built for speed, and as he flees he constantly throws his lance point behind him so as to strike at his opponent. And if were to turn his horse to the right he could quickly enter into the Boar’s Tusk guard with his lance, or he could take the left side Guard of the Lady, to beat aside his opponent’s weapon and finish him in similar fashion to the first and the third plays of the lance. [In the Pisani Dossi, the Master is missing his crown.]	Correct in opposition, I would make you strong pains. Whoever <I> runs away cannot defend his own body. This Master who flees is not armored and is on a running horse, and he is always throwing thrusts with his lance backward to strike his companion. And if he were to turn to the right side he could easily enter into the Boar's Tusk with his lance or into the Stance of the Queen on the Left, and beat and strike as he could do in the first and third plays of the lance [on foot].	[4r-b] Aquesto magistro che fuge non e armado, e si e bene a cavallo corrente, e sempre va butando le punte cum la sua lanza deriedo da si, per ferire lo compagno. E s'ello si voltasse della parte dritta ben poria intrar in dente de zenghiar cum sua lanza, overo in posta di donna la sinistra, e rebater, e ferire como si po fare, in lo primo & in lo terzo zogo de lanza.	[42r-b] ¶ Questo magistro che fuzi non e armado, e si a bon cavallo corente, e sempre va buttando le punte cum la sua lanza dredo de si per ferire lo compagno. E si ello se voltasse dela parte dritta ben poria intrar in dente di zenghiaro cum sua lanza, overo in posta di donna la sinistra, e rebatter e finire come si po far in lo primo e in lo terzo çogho de lanza.	[30a-b] Fuçando non posso far altra deffesa E se me volto del drito farote offesa	[3r-b] ¶ Rectus in oppositum faciam tibi forte dolores. Qui fugiens proprium nequeo defendere corpus.
		[7] With my sword, I will beat your lance, And with either the point or the edge I will strike you. This method of carrying the sword against the lance is well suited for beating aside your opponent’s lance when you are passing him on his right side. And this guard is effective against all hand held weapons, namely pole axe, staff, sword etc.	The regal Form of the Woman is suitable, and piercing you With the sword <with the point> and raging against [you], this spirit sends To the shadows; the divine will of heaven would favor that manner. This carry of the sword against the lance is very good for beating the lance while riding to the right side of your companion. And this guard is good against all other handheld weapons—that is, against the ax, the staff, the sword, and so forth. [Morgan text accompanies subsequent pairing.]	[4r-d] Aquesto portar de spada contra lanza e molto fino per rebatere la lanza, cavalcando dela parte dritta delo compagno. E aquesta guardia si e bona contra tute altre arme manuale, zoe contra azza, bastone spada, &c.	[42r-d] ¶ Questo portar de spada contra lanza e molto fino per rebatter la lança cavalcando dela parte dritta dello compagno. E questa guardia si'e bona contra tutte altre arme manuale, zoe contra Aza, Bastone, spada, & cetera.	[30b-b] Cum la spada tua lança io rebatero O de punta o de taglio io te feriro	[2v-b] ¶ Regia forma decet muliebris. teque mucrone Percutiens contra que furens transmittet ad umbras Hic animus / faveant illi modo numina caeli.
		[8] I make the counter to your guard, And your horse I will strike without any trouble. This is the counter to the previous play. This Master attacks with his lance held low in order to strike his opponent’s horse either in the head or the chest, and the opponent will be unable to beat aside such a low attack with his sword. [In the Getty, the Master on the right is missing his crown. In the Pisani Dossi, both Masters are missing their crowns.]	This is the counter to the play that came before. And this Master with the lance carries it low to strike the horse in the head and in the chest, because his companion cannot reach so low with his sword.	[4r-c] Aquesto si e lo contrario dello zogho ch'e denanci. Che questo magistro cum la lanza la porta bassa per ferire lo cavalo in la testa, o in lo petto, che lo compagno non po rebater cum la spada tanto basso.	[42v-a] ¶ Questo si'e contrario del zogho ch'e denanzi che questo magistro cum la lanza la porta bassa per ferir lo cavallo, o in la testa, o in lo petto che lo compagno non po rebatter cum la spada tanto basso.	[30a-c] Lo contrario dela tua guardia io faço Tuo cavallo feriro sença nessun impaço
			This carry of the sword is very fine, and it is called by a name that was said before: I carry my sword in the left Queen's Stance. And if this one comes to me with the lance in rest (to strike me and not my horse), I will beat his lance and I will strike him with my sword without fail. Note that the sword cannot defend below the neck of a horse. [Morgan text accompanies previous pairing.]	[4v-b] E aquesto portare di spada e molto fino ch'e ditto denanci che se porta contra lanza come e ditto denanci. Che porto la mia spada in posta donna sinistra. E da questo mi vene cum la lanza in resta per ferirmi, e non el cavallo, rebatero la sua lanza, e cum mia spada lo feriro senza fallo che la spada non po defendere basso per lo collo del cavallo.
		[9] So that you do not beat my lance out of the way, Under my left arm I carry it in rest. This is another counter of lance versus sword. In this one, the man with the lance couches his lance under his left arm, so that his lance cannot be beaten aside. And in this way he will be able to strike the man with the sword with his lance.	Again this is another counter of lance against sword. He of the lance sets his lance in rest under his left arm so that his lance cannot be beaten aside. And in this fashion he can strike him of the sword with his lance. [In the Morgan, the Master's opponent is wearing a crown.]	[4v-d] Anchora e aquesto uno altro contrario de lanza contra spada. Che aquello dela lanza, meti e resta sua lanza sotto lo suo brazo stancho perche non sia rebatuda sua lanza. E per tal modo pora ferir cum sua lanza aquello della spada.	[42v-d] ¶ Questo e un altro contrario de lanza contra spada, che quello dela lanza metti e resta sua lanza sotto lo suo brazo stancho per che non gli sia rebattuda sua lanza. E per tal modo pora ferir cum sua lança quello della spada.	[30b-d] Perche tu non rebati mia lança fora destrada Soto el braço mancho io la porto arestada
		[10] At mid-lance thus I come, well-enclosed So that you will delay in beating my lance. I trust I will strike your horse without fail; You will see my play carried out hereafter. [In the Pisani Dossi, the Master on the right is missing his crown.]	Drawing the members close at the same time, I, the harsh one, seize the javelin <I delay the javelin> In the middle. You will have been hindered in breaking [me] open. Finally, Your steed <horse>, having been struck a lethal wound, will depart. [In the Paris, the Master on the right is missing his crown.]	[5r-a] [No text]	[43r-a] [No text]	[31a-a] A meça lança io vegno acossi ben asserato Che a'rebater mia lança tu sera intardato De ferir el tuo cavallo sença fallo el'credo Vederaii Lo mio çogho conpire aqui dedredo	[2v-c] ¶ Stringens membra simul, iaculum complector acerbus In medio. tardatus eris refringere tandem Vulnere letali sonipes tuus ictus abibit.
		Here the man with the sword awaits the man with the lance, and he is waiting in the Boar’s Tusk guard. As the man with the lance approaches him, the Master with the sword beats aside the lance to the right side, covering and striking with one turn of the sword. [In the Getty, the Master on the left is missing his crown.]	This one with the sword awaits him with the lance. He waits in the Boar's Tusk as he with the lance comes, and then the Master with the sword beats his lance away toward the right side. And thus can the Master do with the sword—that is, he can cover in one rotation of the sword. [In the Morgan, the Master on the left is missing his crown.]	[5r-b] Aquesto cum la spada aspeta aquesto cum la lanza, e si lo aspeta in dente de zenghiare, como aquello cum la lanza gli vene apresso, lo magistro cum la spada rebati sua lanza in fora verso parte dritta. E acosi po far lo magistro cum la spada. ch'ello po covirre[!] in uno voltar de spada.	[43r-b] ¶ Questo cum la spada spetta questo cum la lanza e si lo spetta cum dente di cenghiaro, Come quello cum la Lanza gli vene apresso, lo magistro cum la spada rebatti sua lanza in fora in verso parte dritta. E chossi po far lo magistro cum la spada, ch'ello po covrir e ferir in un voltar di spada.	[31a-b] [No text]	[2v-d] [No text]
		[11] So that you cannot cross your sword with my [weapon], I carry it low to waste your horse. This is the counter to the preceding play of lance versus sword. Here the man with the lance strikes his opponent’s (the man with the sword) horse in the head, because he cannot beat aside the lance with his sword since it is too low. [In the Pisani Dossi, the Master is missing his crown.]	This is the counter of the play of the lance and the sword that came before: that is, that he with the lance strikes to the head of the horse of his enemy (that is, of him with the sword), because he cannot beat a lance or sword which is so low. [In the Morgan, the Master's opponent wears a crown.]	[5r-c] Aquesto e lo contrario dello zogo de lanza, e spada ch'e denanzi zoe che aquello cum la lanza fieri in la testa lo cavallo del suo inimigo zoe aquello dela spada perché non po rebater la lanza cum la spada si a basso.	[43r-c] ¶ Questo e lo contrario dello zogho di lanza e de spada ch'e denanzi, çoe che quello cum la lanza fieri in la testa lo cavallo dello suo inimigho, zoe quello della spada, per che non po rebatter la lanza cum la spada si basso.	[31a-c] Perche cum tua spada cum mi non possi incrosar Bassa la porto per lo tuo cavallo guastar
		[12] Such a carry of the sword gives me four plays to make: I could strike with the point and the edge without fail, And also throw someone from horseback or take his sword. Seldom are these things failures to me. This way of carrying the sword is named “the Long Tail Guard”. When you are riding to your opponent’s right side, this is a very good guard to use against the lance and all other hand held weapons. Keep firmly in your mind that thrusts and strikes from the left side should be beaten aside to your outside line, beating them diagonally upwards, not vertically. And the downward strikes should similarly be beaten aside to the outside, lifting your opponent’s sword a little as you do so. You can make these plays as these drawings show.	Truly there are four ways of carrying a sword; Verily he moves toward the plays. And by means of the sharp point being forward, I would hit you. And he will cut the open limbs with cutting, And again from your seat you will plainly depart Without a sword. And that method seldom disappoints a man. This carry of the sword is called the Stance of the Long Tail, and it is very good against lance and sword and against all other handheld weapons, while riding to the right side of the enemy. Bear in mind well that the thrusts and the backhand blows should be beaten out to the side and not upward, and the downward blows should also be beaten to the side (lifting the sword of the enemy slightly); [this guard] can make all the plays corresponding to the figures that are depicted.	[5v-b] Aquesto portar di spada si chiama posta de coda longa e si e molto bona, contra lanza e sp[ada], e contra ogni arma manuale. Cavalcando della parte dritta delo suo iminigo. E tente bene a mente che le punte e li colpi riversi si dibano rebater in fora zoe ala traversa e non in erto. E lli colpi di fendent si dibano rebater anche in fora levando un pocho la spada dello suo inimigo, e po fare gli zoghi segondo le figure depente	[43v-b] ¶ Questo portar di spada se chiama posta de coda longa, e si e, molto bona contra lanza, e contra ogni arma manuale, cavalcando dela parte dritta dello suo inimigho. E tente ben a mente che le punte e li colpi riversi si debano rebatter in fora, zoe, ala traversa e non in erto. E li colpi de fendenti, si debano rebatter per lo simile in fora, levando un pocho la spada dello suo inimigo, E po fare gli zoghi segondo le figure depente.	[31b-a] Tal portar de spada quatro zoghi me fa far De punta e de taglio ferir posso sença fallar Anchora butar da cavallo e tore de spade Rare volte queste cosse me son fallade	[3r-d] ¶ Quattuor iste modus gestandi nempe mucronem Ne movet ad ludos. et acute cuspide prorsus Te feriam. caedetque artus cesura patentes Atque iterum de sede tua manifestus abibis Ense carens. et raro hominem modus iste fefellit
		[13] Of these two guards I make no comparison; Whoever knows more, his judgment will overcome. And whoever will know to watch for deception Will be able to make the four aforesaid plays well. This version of the Long Tail Guard is a good guard when your opponent attacks you from his sword on his left shoulder, as this opponent is shown doing here. And be advised that this guard will work against all attacks from both the right and the left sides, and against anyone, whether right handed or left handed. Hereafter begin the plays from the Long Tail that always begin with beating aside the opponent’s weapon, as you saw drawn in the first guard of the Long Tail. [In the Getty, the Master on the left is missing his crown.]	Again this same Stance of the Long Tail is good when one comes against you with the sword on the left-hand side, as this enemy of mine does, and know that this guard counters all blows from the right side and from the left side, and counters anyone, be they right- or left-handed. And hereafter commence the plays of the Long Tail, which always beats in the fashion that was said earlier in the first Guard of the Long Tail.	[5v-d] Anchora aquesta propria guardia de coda longa si e bona quando uno gli vene in contra cum la spada a man riversa, come vene questo mio inimigo, e sapia che questa guardia e contra tuti colpi de parte dritta e di parte riversa, e contra zaschuno che sia drito o manzino. E aqui de driedo comenzano gli zoghi de coda longa che sempre rebati per lo modo ch'e ditto denanci in prima guardia de coda longa.	[43v-d] ¶ Anchora questa propia guardia de choda longa si'e bona quando uno gli vene incontra cum la spada, a man riversa come vene questo mio inimigo. E sapia che questa guardia e contra tutti colpi de parte dritta e di parte riversa, e contra zaschun che sia, o dritto o manzino. E qui dredo cominzano gli zoghi di coda longa che sempre rebatte per lo modo ch'e ditto denanzi in prima guardia de coda longa.	[31b-c] De queste due guardie io non faço conperacion Chi piu savera e pora vinçera sua oppinion E chi dele viste falsse se savera guardar, Aquilli quatro zoghi dicti ben li pora far
		[14] This is an equal crossing, without advantage; Whoever has more art and malice begins the action.	These two Masters are here crossed at the full of the sword. And that which one can do, the other can do also—that is, he can do all the plays of the sword with this crossing. But crossing is of three categories (that is, from the full of the sword to the tip of the sword), and whoever is crossed at the full of the sword can withstand a little, and whoever is crossed at middle of the sword can withstand less, and whoever at the tip of the sword can withstand nothing at all. So the sword, as such, has three matters—that is, a little, less, and nothing.	[6r-b] Quisti doi magistri sono aqui incrosadi a tuta spada. E zo che po far uno po far l'altro, zoe che po fare tuti zoghi de spada cum lo incrosar. Ma lo incrosar si e de tre rasone, zoe a tuta spada, e punta de spada. E chi e incrosado a tuta spada pocho gle po stare. E chi e incrosado a meza spada meno gle po stare. E chi a punta de spada niente gle po stare. Si che la spada si ha in si tre cose, zoe pocho, meno, e niente.		[32a-b] Questo e uno ingualivo e sença avantaço incrosar Chi ha piu arte e malicie si li començe a far
		[15] This point I gladly have set in your throat Per the third Master [13] who demonstrates such a guard. This is the first play that comes from the Long Tail Guard shown above. Here the Master beats aside his opponent’s sword, and then places a thrust into his chest or his face, as you see drawn here.	I pierced through the exposed neck with the point of my sword. For instance, the third master taught me thoroughly using principles. This is the first play which belongs to the Guard of the Long Tail which appeared here before: that is, that the Master beats the sword of his enemy and thrusts the point into his chest, or into his face as depicted here. [In the Paris, the Scholar wears a crown.]	[6r-a] Aque[sto] e lo primo zogho che esse dela guardia de coda longa ch'e aqui denanci, zoe che llo magistro rebatti la spada delo suo inimigo, e metegli la punta in lo petto, o vole in lo volto come aqui dipento.	[44r-a] ¶ Questo e lo primo zogho che esse dela guardia de coda longa ch'e qui denanzi, zoe ch'ello magistro rebatte la spada dello suo inimigo, e mettigli la punta in lo petto, o vole in lo volto come qui depento.	[32a-a] Questa punta in la golla volentera t'o posta Per lo terço magistro che tal guardia mostra	[3v-a] ¶ Cuspide mucronis transfigo guttur apertum Tertius edocuit nam me cum lege magister.
		[16] Per the first Master that is in guard with the sword I have given this strike to your head. This is the second play that you can do after beating aside your opponent’s weapon. Here I strike this man over the head, because I see his head is unarmored.	Using a wound, I, the fighting one, terrify the neck with a wound. Prudent with regard to this sword, the first master teaches me truly. This is the second play which can give a beat. I strike this man over the head, for I see well that he is not armored on his head. [In the Paris, the Scholar wears a crown.]	[6r-c] Aquesto si e lo segondo zogo che puo de quello rebater Io fiero a costui sopra la testa che vezo bene che ello non e armado in la testa.	[44r-b] ¶ Questo si'e lo segondo zogho ch'e pur di quello rebatter, Io fiero costuii sopra la testa che vezo ben ch'ello non e armado la testa.	[32a-c] Per lo primo magistro che sta in guardia cum spada Questa ferida in'su la testa tua io t'o dada	[3v-c] ¶ Vulnere terrifico cervicem vulnere luctans Cautus in ense prior docet hoc me nempe magister.
		[17] By crossing ahead of your sword I have deviated it And with mine I have given a great blow: And also I could have given it to you with my point; And none of the weapons that you have amount to anything to me. This is the another play, the third, where, after beating aside your opponent’s sword, you grab it with your left hand and strike him in the head. You could also strike him with a thrust.	Here is another play, which is the third that beats the sword of his enemy; he grasps with his left hand and strikes the [enemy's] head, and he could also strike thusly with the point.	[6r-d] Aquesto e uno altro zogo ch'e llo terzo che rebatuda la spada dello suo Inimigo ello la pigla cum la mane stancha e si gle feri la testa e acosi gle poria ferire de punta.	[44r-c] ¶ Questo e un altro zogho lo terzo, che rebattu da la spada dello suo inimigho, ello la piglia cum la mane stancha, E si gli fieri la testa. e cossi gli poria ferir de punta.	[32a-d] Per lo incrosar denançi tua spada io o'suariada E cum la mia io t'o dada una rea spadaçada E cussi io t'averia possu dare cum'la punta Per li arme che tu non ha quello niente me monta
		[18] You will lose your sword because of this catch Or you will go to the ground without any defense. This is the fourth play, in which the student strikes his opponent in the head and then takes his sword in the manner shown here.	You, shamefaced, on account of this will either perhaps abandon your sword, Or you will lie down, prostrate on the ground; there is no preventing [this]. This is the fourth play that the scholar wants to make—that is, take the sword in this way that you can see depicted here. [In the Paris, the Scholar wears a crown.]	[6v-a] Aquesto si e lo quarto zogo che lo scolar gle vole fare zoe tore la spada per questo modo che vuii possite vedere aqui depento.	[44r-d] ¶ Questo si'e lo quarto zogho che lo scolaro gli vol ferir la testa e tor gli la spada per questo modo che vedete qui depento.	[32b-a] La tua spada perderaii per questa presa O tu andara in'terra sença nesuna deffesa	[4r-b] ¶ Tu pudibundus obhoc ensem vel forte relinques Vel prostratus humi nullo prohibente iacebis.
		[19] So that my sword would not be taken from me Against you I have made this turn: Such that that which you were wanting to do to me Through this counter I will do to you. This is the sixth [fifth] play, where you take away your opponent’s sword. You use the hilt of your sword to lift his hilt upwards, which will make his sword fall from his hands. [This Master is missing his crown.]	This is the fifth play, in which he wants to take the sword of his companion with the hilt of his sword; the other hilt he will have above, and the sword will fall from [his companion's] hand for certain.	[6v-b] Aquesto si e lo quinto che vol tore la spada al compagno. Cum lo mantenir dela spada, l'altro mantenir lavera in erto. Dela mane gli cadera la spada per certo.	[44v-b] ¶ Questo si'e lo Sexto che vol tore la spada al compagno. cum lo mantenir dela spada, l'altro mantenir Levera in erto, della mane gli cadera sa[!] spada per certo.	[32b-b] Perche la mia spada non me sia tolta Contra de ti io o fata questa volta Si che quello che tu vulivi far a'mii Per lo contrario quello io faço a'tii
		[20] From horse to ground it will behoove you to go; Maybe I will then know what I should do with you. This is the fifth [sixth] play that flows from the cover where you beat aside his sword. Here I throw my arm around his neck and turn quickly, and with the base of my sword I drive him to the ground. My counter is the second play that follows me, but this counter will not work if your opponent is armored.	He disengages lest I trample the beating heart on the ground. Anything that I would like concerning you I will be able to try afterward. This is the sixth play that makes a cover with the beating of the sword. I throw my arm to his neck and quickly turn, and I will throw you to the ground, sword and all, without a doubt. My counter is here after and is the seventh play. Well that he has not achieved being armored. [In the Paris, the Scholar wears a crown.]	[6v-c] Aquesto si e lo sexto zogo che fatta la coverta cum lo rebater de spada. Io glie buto lo brazo al collo in lo voltar subito. Cum tuta la spada in terra lo butero senza dubito. E lo mio contrario de dredo si e lo septimo zogo. Benche siando armado de farlo el non ha logo.	[44v-a] ¶ Questo si'e lo quinto zogho che fa la coverta cum lo rebatter de spada. Io gli butto lo brazzo al collo allo voltar subito, cum tutta la spada in terra lu buttiro senza dubito. E lo mio contrario de dredo si'e lo segondo zogho. Ben che siando armado, di farlo, non a logo.	[32b-c] Da cavallo in terra te conven andar Poii de ti savero che debero far	[4r-c] ¶ Expedit ut terram calcato pectore pulses. Quidque velim de te potero tentare deinde.
		[21] If it would behoove me to go to the ground, [sword] and all, I could do no defense other than this strike. This is the seventh play, which is the counter to the fifth [sixth] play above. It employs a strike to your opponent’s leg. But if your opponent is armored, you can’t trust this counter to work.	This is the seventh play which is the counter—that is, the strike that he makes to the leg of the other one. If your companion were armored, you could not rely on this. [In the Morgan, the Master is missing his crown.]	[6v-d] Aquesto si e lo septimo zogo ch'e contrario dello ferire, ch'ello gli fa in la gamba aquello e desso. Se lo compagno fosse armado non te fidar in esso.	[44v-c] ¶ Questo si'e lo Settimo zogho ch'e contrario del quinto. Lo ferir ch'ello gli fa in la gamba a quello e desso. Se lo compagno fossi armado non te infidar in esso.	[32b-d] Si del tuto in terra me conven andar Altra deffesa che questo ferir non posso far
		[22] I want to make my defense against the point and the edge, Such that the sword will not be taken from me nor caught, And neither will I be thrown to the ground from my horse: I will strike your face with my pommel without fail. This is the eighth play, which is the counter to all of the preceding plays, but especially the plays of the mounted sword when the masters are in the Long Tail guard. When the Masters or their students are in this guard, and when I strike or thrust at them, and when they quickly beat my attack aside, then I quickly turn my sword and strike them in the face with my pommel. Then I move quickly from my position and strike them in the back of the head with a horizontal backhand strike.	I now protect myself from the cutting, and also the strong point. And I strike the face with the hilt <of the grip> lest this sword be seized From me. I shall not yet be thrown to the farthest ground. This is the eighth play and it is the counter to all the plays that came before, and especially of the plays of the sword on horseback and of the Masters that are in the Guard of the Long Tail. And when the Masters or Scholars stand in the aforesaid guard and I strike with a thrust or another blow, and they quickly beat my sword, I immediately give a turn to my sword and with my pommel I strike them in the face. And I can pass with my cover quickly and strike them behind the head with a backhand middle cut.	[7r-a] Aquesto si e lo ottavo zogo ch'e contrario de tuti li zoghi che mi sono denanci. E maximamente deli zoghi de spada a cavallo, e deli lor magistri che sono in guardia de coda longa. Che quan li magistri, o scolari stano in la ditta guardia e io tra una punta, o altro colpo. E subito elli me rebateno, o taio, o punta che faza. Quando elli me rebateno subito io do volta ala mia spada e cum lo pomo mio io fero in lo volto. E poii passo cum la mia coverta presta. E cum lo riverso tondo gli fero dredo la testa.	[44v-d] ¶ Questo si'e lo ottavo zogho ch'e contrario di tutti gli zoghi che mi sono denançi. e maxima mente delli zoghi de spada a cavallo, e delli lor magistri che sono in guardia de coda longa. Che quando li magistri, o scolari stano in la ditta guardia, e io gli tro[!] una punta o altro colpo, e subito elli me rebatteno o taglo o punta che faza, Quando elli me rebateno, subito e io do volta ala mia spada, e cum lo pomo mio, io gli fiero in lo volto. E poii passo cum la mia coverta presta e cum lo riverso tondo gli fiero dredo la testa.	[33a-a] Per punta e taglio voio far mia deffesa Anchora che la spada non me sia tolta ne presa Ne che sia butado per terra de mio cavalo Lo volto te feriro cum lo pomo si non fa lo	[4v-b] ¶ Protego cesura me nunc / ac cuspide forti. Et capulo faciem ferio / ne prensus hic ensis Sit mihi / sim terram nec adhuc proiectus ad imam.
		[23] So that you could not hit me in the face with your pommel, I have taken your blow with the hilt of my sword. I am the ninth play, which is the counter to the counter that preceded me. When he turns his sword, I quickly place my hilt as you see drawn here, so that he cannot strike me in the face with his pommel. And if I raise my sword up, and turn it to the left, you could well have your sword taken away. And if I am unable to do that, I could instead strike you with a backhand strike to the face, or with a quick turn of my sword strike you in the head with my pommel. Here ends the plays of sword against sword on horseback. If you know more of this, please share it. Here ends the plays of sword against sword on horseback. If you know more of this, please share it. [This Master is missing his crown.]	The ninth I am, who makes the counter to that which came before me, so that when he gives a turn to his sword I quickly thrust my hilt (as you see depicted) so that he cannot strike me in the face with his pommel. And if I raise my sword high and give a turn to the left, it could very well be that his sword will be taken from him. And if that fails me and I cannot do it, so quickly will I make the turn that I will give to his face with the false edge of my sword (or I will strike him in the head with my pommel). This finishes the mounted play of sword against sword, and whoever keeps it in mind will give a good deal.	[7r-b] Lo nono sone che fazo lo contra lo contrario che m'e denanci. Che quando ello da volta ala sua spada, subito lo mio mantenere meto como vuii vedeto depento, che cum lo pomo in lo volto non me po ferire, e s'io levo la spada in erto e dello riverso io piglo volta. Ben poria essere che la spada ti sara tolta. E si aquello mi falla che io non lo faza, dello riverso dela spada ti daro in la faza overo dello pomo ti firiro in la testa tanto faro una volta presta. Aqui finisse lo zogo a cavalo de spada a spada chi piu ne sa men dia una bona derada.	[45r-a] ¶ Lo nono son che façço contra lo contrario che m'e denançi. Che quando ello da volta ala sua spada subito lo mio mantenir metto, comme voii vedete depento che cum lo pomo in lo volto non me po ferir. E s'io levo la spada in erto, e dello riverso io piglio volta, ben poria esser che la spada ti saria tolta. E si quello mi falla che io non lo faza, dello riverso dela spada ti daro in la faza. Overo delo pomo te feriro in la testa, tanto faro mia volta presta. ¶ Qui finisse lo zogho a cavallo de spada a spada. Chi piu ne sa men dia una bona derada.	[33a-b] Perche tu non me daghi del pomo in lo volto Cum lo mio mantiner de spada tuo colpo o tolto
		[24] In such a way have I grabbed you, running up behind, That I will throw you from the horse—this I believe. This is a grappling play, that is a play of the arms, and this is how you do it: if your opponent is fleeing from you, you come up behind him to his left side. Now with your right hand grab the cheek piece of his bascinet, or if he is unarmored, grab him by the hair or by the right arm from behind his shoulder. In this way you will make him fall backwards to the ground. [In the Getty and Pisani Dossi, the Master is missing his crown.]	I hold you captured by the helmet, whereby you turn your back backward. Afterward, I will send you with flying chest into the ground. This is a play of grappling, and inasmuch as it is a play of grappling it is a play of the arms, and it is done in this way: when one flees from you and you come up behind him from the left side, grab him on the cheek of his helmet with your right hand (or, if he is unhelmed, grab him by the hair or the right arm from behind his shoulder), and in this way you will make him fall backward such that you will make him go to the ground. [In the Morgan, the Master is missing his crown.]	[7v-a] Aquesto e zogo de abrazar e tanto, e a dire zogo de abrazar che zogo di braci, e si fa per tal modo. Quando uno te fugi e dela parte stancha tu gli ven apresso Cum la man dritta tu lo pigli in lo sguança dello bacinetto, e s'ello e desarmado per gli cavili, Overo per lo brazo dritto, per dredo le sue spalle, per tal modo lo faraii arivesare, Che in terra lo faraii andare.	[45r-b] ¶ Questo e zogho de Abrazare zoe zogho de brazi, e si fa per tal modo. Quando uno ti fuzi e dela parte stancha tu gli ven apresso, Cum la man dritta tu lo pigli in le sguanze dello bacinetto, e se ello e disarmado, per gli cavigli, overo per lo brazo dritto per dredo le soy spalle, per tal modo faralo riversare, che in terra lo farai andare.	[33a-c] Acossi come io t'o preso corandoti dredo Da cavallo te butero e questo io credo	[5r-b] ¶ Te galea prensum teneo / qui terga revolvis. In terram post te currendo pectore mittam.
		[25] You wanted to throw me from my horse But with this counter you will go to the ground instead. This is the counter to the previous play, and that play will not work when this counter is quickly applied as follows: when he grabs you from behind you quickly switch hands on the reins, and with your left hand you lock him up as shown here.	It is useful that you merely beat the ground With the trampled corpse. The counter actions accomplish this. Spiteful, You nevertheless wish to attempt that same thing on myself. This is the counter to the play that came before; this counter goes in this way with the catch that was made: that is, that quickly when he grabs him from behind, [the Master] should immediately exchange the hand on the reins, and with his left arm he should grab him in this fashion.	[7v-b] Aquesto e contrario dello zogo che dinanci me va per tal modo aquesto contrario cum tal presa se fa zoe che subito quando ello per dredo lo piglia la man della brigla debia subito scambiare. E cum lo brazo stancho, per tal modo lo de piglare.	[45r-c] ¶ Questo e contrario del zogho ch'e denanzi ne val per tal modo, questo contrario cum tal presa se fa zoe subito quando ello per dredo lo piglia, La man dela briglia debia subito scambiare, e cum lo brazo stancho per tal modo lo de pigliare.	[33a-d] Da cavallo me vulisti pur butare E cum questo contrario in terra te conven andare	[5r-c] ¶ Ut modo tellurem calcato corpore tundas Est opus . hoc faciunt contraria gesta . malignus Tu tamen illud idem mihimet tentare cupisti.
		[26] I want to lift your leg with the stirrup, And because of this, to the ground you will go. This student is about to throw his opponent off his horse, by grabbing the stirrup and pulling it upwards. If his opponent does not fall to the ground, he’ll be helpless in the air, and unless his opponent is tied to his horse, this play will not fail him. If he does not have his foot in the stirrup, the student can grab him by the ankle and raise him up into the air in the same way, as I described above. [In the Getty, the Master is missing his crown.]	Lifting the leg simultaneously by the stirrup, this, my Powerful right [hand], turns you to the furthest. Nor will your leg be made better. This Scholar wants to throw this one from his horse—that is, he grabs him by the stirrup and lifts him up. If he doesn't go to the ground, he would clearly be floating in the air! Assuming he isn't lashed to his horse, this play cannot fail. If he does not have his foot in a stirrup, grab him by the ankle and it will be even easier to lift him up than I said before so do as was written here earlier. [In the Morgan, the Master is missing his crown.]	[7v-c] Aquesto scolar vole butar questo da cavallo zoe che lo pigla per la staffa e levalo in erto. S'ello non va in terra in aere stara per certo. Salvo che se non e a cavallo ligado. Aquesto zogo non po essere falado. S'elo non ha lo pe in la staffa per lo collo del pe lo pigla che piu vale levando in erto come denanci e ditto, fate aquello ch'e denanzi aqui scrito.	[45r-d] ¶ Questo scolaro vole buttar questo da cavallo çoe ch'ello lo piglia per la staffa e levalo in erto. Se ello non va in terra in aere stara per certo, Salvo s'ello non e al cavallo ligado, questo zogho non po esser fallado. E se ello non a, lo pe in la staffa per lo collo del pe lo piglia che piu vale levandolo in erto come denanzi ditto. Fate quello ch'e denanzi qui scritto.	[33b-a] La staffa cum la gamba te voio levar E per questo in terra te convien andar	[5v-b] ¶ Crure simul stafile levans / te vertet ad imum Hec mea dextra potens. nec erit quae molliat artus.
		[27] You wanted to throw me well from my horse; With this counter, to the ground you will go. Here is the counter to the previous play: when your opponent grabs your stirrup or your foot, throw your arm quickly around his neck, and in this way you will be able to unhorse him. Follow this advice and he’ll end up on the ground for sure.	Look how strongly I hold your neck by the shoulder, <in front of you> Which in this way you evade the attempt: you vainly try To fling the unarmed [man] to the ground. But the counters conquer you. This here is the counter of the play that appeared before it, so if one grabs you by the stirrup or by the foot, throw your arm to his neck. You should do this quickly, for in this fashion you could dismount him from his horse; if you do this, he will hit the ground without fail.	[7v-d] Lo contrario aqui del zogo ch'e denanci aparechiado et se uno te pigla per la staffa overo per lo pe, Butagle lo brazo allo collo, aquesto subito far se de. E per tal modo lo porai descavalcare da cavallo. S'tu fai aquesto ello andera per terra senza fallo.	[45v-a] ¶ Lo contrario del zogho denançi qui e parechiado, che se uno ti piglia per la staffa, overo per lo pe, buttagli lo brazo al collo, e questo subito far si de. E per tal modo lo poraii discavalcare da cavallo. S'tu fa questo ello andera in terra senza fallo.	[33b-b] De cavallo tu me volisti ben butare Cum questo contrario in terra te conven andare	[5v-c] ¶ Aspice quam forti teneo tua colla lacerto Qui modo per terram frustra conatus inermem Spargere tentabas. sed te contraria vincunt .
		[28] I want to throw you and your horse to the ground; The chest of mine will go to the crupper of yours: I will not release the bit of your horse, And in the end you will not avoid the ground; And when one is well-armored, this is a fine hold, Because an offense cannot be made with weapons. This is a method of throwing your opponent to the ground by throwing his horse. It’s done like this: when you and your mounted opponent close, ride to his right side. Then throw your right arm over the neck of his horse, and grab the bridle close to where the bit enters its mouth, and forcefully wrench it upwards and over. At the same time make sure your horse’s shoulders drive into his horse’s haunches In this way you will bring down both him and his horse at the same time. [In the Getty, the Master is missing his crown.]	I will throw you and your horse, prevented by none, By whose raging haunches the chest of mine will stay. I will not relinquish the resounding bridle of your quadruped While you would strike the muddy ground precipitously with the crown of the head. That best deception certainly prevails when [one is] wearing armor; afterward He himself begins to fear being unable to injure anyone in armor. This is a play of throwing one to the ground, horse and all: that is, the Master rides to the right side of his enemy and throws his right arm over the neck of his [enemy's] horse. And he grabs the bridle of his [enemy's] horse behind the bit, rotates the head of the horse up, and he should spur his horse with his foot striking the rump or flanks. And in this way he will fall, horse and all…	[8r-a] Aquesto e uno zogo de butare uno in terra cum tuto lo cavallo zoe che lo magistro cavalcha dela parte dritta dello suo Inimigo, e buta lo suo brazo dritto per sopra lo collo dello suo cavallo. E pigla la brena delo so cacavallo[!] apresso lo morso, revoltando la testa dello cavallo in erto e llo suo debia speronare che lo suo cavallo cum lo suo petto fiera in gropa overo in gli fianchi del suo cavallo. E per tal modo cadera cum tuto lo cavallo. Lo contrario de questo magistro che vole butare in terra lo suo inimigo cum tuto lo cavallo. Si e aquesto che subito quando lo magistro pigla la sua brena. Che ello debia butare lo brazo al collo per modo che fa lo quarto zugadore che m'e denanci per tal modo andera in terra.	[45v-b] ¶ Questo si'e un Atto de butar uno in terra cum lo cavallo. Lo rimedio di buttar uno in terra cum tutto lo cavallo per tal modo si fa. Quando tu scontre uno a cavallo. Cavalca dela sua parte dritta. E llo tuo brazo dritto buttalo per sopra lo collo del suo cavallo, e pigla la sua brena a presso lo morso che gli sta in bocha, e rivoltalo in erto per forza. E llo petto del tuo cavallo fa che vada per mezo la groppa del suo cavallo. E per tal modo convene andar in terra cum tutto lo cavallo.	[33b-c] Ti e'l tuo cavallo per terra voio butar Lo peto del mio in la gropa del tuo faro andar Del tuo cavallo non voio lassar el morsso Infin che tu non va in terra descorsso E quando uno e ben armato questa e fina presa Por che cum arme non gli po far offesa	[4v-c] ¶ Teque tuum iaciam nullo prohibente caballum Cuius clune / mei pectus fremitando sedebit. Quadrupedis nec linquo tui resonantia frena / Donec humum praeceps limosam vertice tangas. Ista quidem armato valet optima captio / possuntque Ledere non armis ullum sibi posse pavescit
		[29] This is the counter to the play before, where you throw your opponent to the ground together with his horse. This is an easy counter: when the student throws his arm over the neck of your horse to grab the bridle, you should quickly throw your arm around the student’s neck, and you will effectively make him let go. Just do as the drawing shows.	…This is the counter of the play that came before in which he wants to throw his companion to the ground along with his horse. This is an easy thing to remember, that when the Scholar throws his arm over the neck of his horse to grab the bridle, the player should quickly throw an arm to the neck of the Scholar, and thus he is forced to release it. Following that which you see depicted here, so should you do.		[45v-c] ¶ Questo si'e lo contrario di questo zogho qui denanzi che vole buttar in terra lo compagno cum tutto lo cavallo. Questa e lizera chosa da cognossere che quando lo scolaro butta lo brazo per sopra lo collo del cavallo per piglar la brena, de subito ello gli de buttar el brazo lo zugador al collo dello scolaro, e per forza ello convien lassar. Segondo vedeti qui depento si debia fare.
		[30] I seek to take the bridle from your hands And I want to throw it over the head of your horse: And when the bridle will be thrown over its head, With my position I will lead you to a different country. In this play you take the reins of your opponent’s horse out of his hands, as you see drawn here. When you and your mounted opponent close, ride to his right side, and throw your right arm over his horse’s neck and grab the reins near his left hand with your right hand turned down. Now pull the reins over his horse’s head. This play is safer to do in armor than unarmored. [In the Getty, the Master is missing his crown.]	This is a play of taking the bridle of a horse from the hand of your companion in the way that you see depicted here. The Scholar, when he goes against another on horseback, should ride to the right side and throw his right arm over the neck of the horse, grabbing its bridle near his hand on the left-hand side, and so take the bridle off the horse's head. And this play is more secure in armor than unarmored.	[8r-b] Aquesto e uno zogho de tore la brena dello cavallo dela maane delo compagno per modo che voii vedite aqui dipento, lo scolar quando ello se scontra cum uno altro da cavallo, ello gle cavalcha dela parte dritta, e butagli lo suo brazo dritto per sopra lo collo del cavallo, e pigla la sua brena apresso la sua man sinistra cum la sua man riversa. E tra la brena delo cavallo dela testa. E aquesto zogo e piu seguro armado che disarmado.	[45v-d] ¶ Questo si'e un zogo di tore la brena delo cavallo de mane del compagno per modo che vedeti qui depento. Lo scolaro quando ello se scontra cum uno altro da cavallo, ello gli cavalca dela parte dritta, e butta gli lo suo brazo dritto per sopra lo collo dello cavallo, e pigla la sua brena apresso la sua man sinestra, cum la sua mane riversa. E tra la brena dela testa del cavallo. E questo zogo e piu siguro armado che disarmado.	[33b-d] Per tor la brena de mano aquello cercho de far E dela testa del tuo cavallo la voio tirar E quando la brena sera dela testa tirada A mia posta io te menaro in altra contrada
		[31] This Master has lashed a cord to his saddle And to the foot of his lance, which is cruel and destructive, To throw to the neck of his enemy, In order to drag him to the ground; so do I say. This Master has bound one end of a strong rope to his horse’s saddle, and the other end to the butt of his lance. First he strikes his opponent, then he will cast the lance to the left side of his opponent, over his opponent’s left shoulder, and in this way he can drag his opponent from his horse.	This Master has lashed a strong cord (that is, one end) to the saddle of his horse, and the other end is lashed to the foot of his lance. First he wants to strike, and then to put the tied part of the lance to the left of his enemy, throwing it over his shoulder, and thereby to be able to pull him off his horse and onto the ground.	[2v-a] ¶ Aquesto magistro ha ligada una forte corda alla sella dello suo cavallo, zoe uno cavo, e l'altro cavo si a ligado alo pe della sua lanza primo lo vol ferir e poii la lanza a cosi ligada della parte stancha delo suo inimigo sopra la spalla la vole butar, per poterlo zo dello cavallo strasinare.	[46v-a] ¶ Questo magistro a ligada una forte corda ala Sella del suo cavallo zoe uno cavo, L'altro cavo sia ligado allo pe dela sua lanza. Primo lo vol ferire, e poii la Lanza chossi ligada della parte stancha dello so inimigo sopra la spalla la vola buttare, per posserlo lo zo del cavallo strassinare.	[34b-a] Questo magistro si'a ligada una corda ala sella E al pe dela sua lança ch'e si crudele e fella Per butarla a lo collo delo suo inimigo Pur per strasinarlo in terra zo io ve digo
		[32] This scoundrel was fleeing from me towards a castle. I rode so hard and fast at full rein that I caught up with him closed to his castle. And I struck him with my sword in his armpit, which is a difficult area to protect with armor. Now I withdraw to avoid retaliation from his friends.			[46v-c] ¶ Questo Ribaldo mi fuziva a una forteza. tanto corsi che io lo zunsi apresso la fortezza sempre corando a tutta brena. E de mia spada lo feri sotto la lasena, Li che male si po l'omo armare. E per paura de soii amisi voglio retornare.
		Here ends the Flower of the Art of Combat, In this way one man can stand against another: Made by Fiore Furlano, son of Sir Benedetto; Those who knew him can believe his words well. Here ends this book that was written by Fiore the scholar, who has published here everything he knows about this art, that is to say, everything he knows about armed fighting is contained within this book. This same Fiore has named his book “The Flower of the Battle”. Let he for whom this book was made be forever praised, for his nobility and virtue have no equal, Fiore the Friulian, a simple elderly man, entrusts this book to you.	Florius, the most skilled authority, previously brought forth This book. It is therefore him, an accomplished, Contributing man of the Friulian people, you are honoring.		[46v-d] ¶ Qui finisse lo libro che a fatto lo scolaro Fiore che zo ch'ello sa in quest'arte, qui l'a posto, zoe in tutto la armizare, in questo libro e lo fiore Fior di Bataglia per nome ello e chiamato. Quello per chi ello e fatto sempre sia apresiato che de Nobilita e virtu non se trova Lo parechio, Fior Furlan a voii si recomanda povero vechio.	[36b-a] Aqui finisse el fior de'l'arte delo armiçar Per che modo uno homo l'altro po contrastar Facto per fior furlano de meser benedecto Chi l'a chognosudo ben po creder suo decto	[44r-c] ¶ Florius hunc librum quondam pritissimus auctor Edidit. Est igitur sibi plurima laudis honestas Contribuendo viro Furlana gente profecto.

Copyright and License Summary

For further information, including transcription and translation notes, see the discussion page.

Work	Author(s)	Source	License
Illustrations (Getty)	J. Paul Getty Museum	Digital images courtesy of the Getty's Open Content Program
Illustrations (Morgan)	Morgan Library & Museum	Princeton Institute of Christian Art
Illustrations (Novati)	Francesco Novati	Flos Dvellatorvm in Armis, sine Armis, Eqvester, Pedester
Illustrations (Paris)	Bibliothèque Nationale de France	Gallica
Translation	Colin Hatcher	Private communication
Translation	Michael Chidester	Wiktenauer
Translation	Kendra Brown and Rebecca Garber	Cambridge HEMA Society
Morgan Version	Michael Chidester	Index:Tratt‍ato della sch‍erma (MS M.383)
Getty Version	Michael Chidester	Index:Fior di Battaglia (MS Ludwig XV 13)
Pisani Dossi Version	Michael Chidester	Index:Flos Duellatorum (Pisani Dossi MS)
Paris Version	Kendra Brown and Rebecca Garber	Index:Florius de Arte Luctandi (MS Latin 11269)
San Daniele del Friuli Version	Luigi Zanutto	Index:Fior di Battaglia (MS XXIV)

Additional Resources

The following is a list of publications containing scans, transcriptions, and translations relevant to this article, as well as published peer-reviewed research.

• Baudet, Émeline (2013). Édition du Florius, de arte luctandi, BNF lat. 11269 [Unpublished thesis]. Paris: Université Paris Sorbonne.
• Chidester, Michael (2021). The Flower of Battle: MS M 383. Somerville, MA: HEMA Bookshelf. ISBN 978-1-953683-07-6.
• Deacon, Jacob Henry (2016). "Prologues, Poetry, Prose and Portrayals: The Purposes of Fifteenth Century Fight Books According to the Diplomatic Evidence." Acta Periodica Duellatorum 4(2): 69-90. doi:10.36950/apd-2016-014.
• Hagedorn, Dierk (2022). "Joining the Dots: Additional Comments on the Connection Between Bauman's Fight Book, the Gladiatoria Group, and Fiore de'i Liberi." Bauman's Fight Book: Augsburg University Library Ⅰ.6.4º 2: 195-210. Ed. by Michael Chidester. Medford, MA: HEMA Bookshelf. ISBN 978-1-953683-27-4.
• Hayes, Sean (2014). "Memory and Performance: Visual and Rhetorical Strategies of Il Fior di Battaglia." Can These Bones Come to Life? Insights from Reconstruction, Reenactment, and Re-creation 1: 62-29. Wheaton, IL: Freelance Academy Press. ISBN 978-1-937439-13-2.
• Leoni, Tom; Gregory Mele (2017). Flowers of Battle, Volume 1: Historical Overview and the Getty Manuscript. Wheaton, IL: Freelance Academy Press. ISBN 978-1-937439-18-7.
• Liberi, Fiore de'i (2009). Fiore de' Liberi's Fior di Battaglia. Trans. by Tom Leoni. Self-published.
• Liberi, Fiore de'i (2012). Fiore de' Liberi's Fior di Battaglia. Trans. by Tom Leoni. Wheaton, IL: Freelance Academy Press.
• Liberi, Fiore de'i (2017). The Flower of Battle: MS Ludwig ⅩⅤ 13. Trans. by Colin Hatcher. Ed. by Tracy Mellow. Tyrant Industries. ISBN 978-0-9847716-8-4.
• Liberi, Fiore dei (2002). Flos Duellatorum. Manuale di Arte del Combattimento del XV secolo. Ed. by Marco Rubboli; Luca Cesari. Rome: Il Cerchio Iniziative Editoriali. ISBN 88-8474-023-1.
• Lodà, Francesco (2014). Florius. De arte luctandi. Traduzione e cura del testo di Francesco Lodà. Rome: Bonanno Editore. ISBN 978-88-96950-86-9.
• Lodà, Francesco (2023). Florius. Reloaded. Rome: Eterea Edizioni. ISBN 978-88-32069-28-0.
• Malipiero, Massimo (2006). Il Fior di battaglia di Fiore dei Liberi da Cividale: Il Codice Ludwing ⅩⅤ 13 del J. Paul Getty Museum. Udine: Ribis. ISBN 978-887-44503-5-0.
• Marsden, Richard (2019). The Flower of Battle: MS Latin 11269. Trans. by Benjamin Winnick. Tyrant Industries. ISBN 978-0-9847716-3-9.
• Mondschein, Ken (2011). The Knightly Art of Battle. Los Angeles: J. Paul Getty Museum. ISBN 978-160-60607-6-6.
• Mondschein, Ken (2011). "Notes on Bibliothèque Nationale MS Lat. 11269, Florius de Arte Luctandi." Arms & Armour 8(2): 117-122. doi:10.1179/174962611X13097916223163.
• Mondschein, Ken; Gregory Mele (2018). Flowers of Battle, Volume 3: Florius de Arte Luctandi. Wheaton, IL: Freelance Academy Press. ISBN 978-1-937439-19-4.
• Mondschein, Ken (2018). "On the Art of Fighting: A Humanist Translation of Fiore dei Liberi's Flower of Battle Owned by Leonello D'Este." Acta Periodica Duellatorum 6(1): 99-135. doi:10.2478/apd-2018-0004.
• Novati, Francesco (1902). Flos Duellatorum, Il Fior di Battaglia di Maestro Fiore dei Liberi da Premariacco. Bergamo: Instituto Italiano d'Arte Grafiche.
• Rapisardi, Giovanni (1998). Fiore de' Liberi Flos Duellatorum - in armis, sine armis equester et pedesta. Padova: Gladiatoria Press. ISBN 978-888-94041-6-4.
• Windsor, Guy (2020). From Medieval Manuscript to Modern Practice: The Longsword Techniques of Fiore dei Liberi. Spada Press. ISBN 978-9527157558.
• Windsor, Guy (2024). From Medieval Manuscript to Modern Practice: The Wrestling Techniques of Fiore dei Liberi. Spada Press.
• Zanutto, Luigi (1907). Fiore di Premariacco ed I Ludi e Le Feste Marziali e Civili in Friuli. Udine: D. Del Bianco.
• Палій, Людмила Іванівна (2020). "Витоки художнього стилю ілюстрацій «Квітки Битви» майстра Фіоре Фріулано деі Лібері." Науковий вісник Ужгородського університету 2(43): 84-102. doi:10.24144/2523-4498.2(43).2020.217366.