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Difference between revisions of "Pseudo-Peter von Danzig"

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| <p>[140] {{red|b=1|Here mark the text and the gloss of the explanation on the Four Hangings and the Eight Windings with the sword that the Epitome holds:}}</p>
 
| <p>[140] {{red|b=1|Here mark the text and the gloss of the explanation on the Four Hangings and the Eight Windings with the sword that the Epitome holds:}}</p>
  
<p>{{red|Who drives well, and correctly breaks,<br/>And finally well accounts,<br/>And breaks particularly<br/>Each of the Three Wounders,<br/>Who correctly hangs well,<br/>And brings therewith Winding,<br/>And eight Windings<br/>With correct weighing considers.<br/>And you to one<br/>The same Windings I mean to threaten,<br/>So are they twenty-<br/>And-four pieces only.<br/>From both sides<br/>Learn eight Windings with steps,<br/>And prove the driving,<br/>Not more than Soft or Hard.}}</p>
+
<p>{{red|Who drives well, and correctly breaks,<br/>And finally well accounts,<br/>And breaks particularly<br/>Each of the Three Wounders,<br/>Who correctly hangs well,<br/>And brings therewith Winding,<br/>And eight Windings<br/>With correct weighing considers.<br/>And to your one<br/>The Windings are triple I mean,<br/>So are they twenty-<br/>And-four pieces only.<br/>From both sides<br/>Learn eight Windings with steps,<br/>And prove the driving,<br/>Not more than Soft or Hard.}}</p>
  
 
<p>Gloss: Mark, this is a lesson and an admonition of Hanging and of Winding with the sword. Therein you shall well meditate on and take account of, so that you boldly drive with agility and break against the others fencers’ techniques correctly, and drive boldly against him therefrom. When the hangings are the Ox above on both sides, these are the two upper hangings, and the Plow below on both sides, these are the lower two hangings. From the Four Hangings you shall bring Eight Windings, four from the Ox, and four from the Plow, and the same Eight Windings you shall further thus consider and correctly weigh, so that from every particular Winding you shall drive the Three Wounders; that is a hew, a stab, and a slice.</p>
 
<p>Gloss: Mark, this is a lesson and an admonition of Hanging and of Winding with the sword. Therein you shall well meditate on and take account of, so that you boldly drive with agility and break against the others fencers’ techniques correctly, and drive boldly against him therefrom. When the hangings are the Ox above on both sides, these are the two upper hangings, and the Plow below on both sides, these are the lower two hangings. From the Four Hangings you shall bring Eight Windings, four from the Ox, and four from the Plow, and the same Eight Windings you shall further thus consider and correctly weigh, so that from every particular Winding you shall drive the Three Wounders; that is a hew, a stab, and a slice.</p>

Revision as of 20:07, 18 May 2016

Gloss and Interpretation of
the Recital on the Long Sword
die gloss und die auslegung der zettel
des langen schwert
Author(s) Unknown
Ascribed to Pseudo-Peter von Danzig
Illustrated by Unknown
Date before 1452
Genre
Language Early New High German
Archetype(s) Hypothetical
Principal
Manuscript(s)
Manuscript(s)
First Printed
English Edition
Tobler, 2010
Concordance by Michael Chidester
Translations

"Pseudo-Peter von Danzig" is the name given to an anonymous late 14th or early 15th century German fencing master.[1] Some time before the creation of the Codex 44.A.8 in 1452, he authored a gloss of Johannes Liechtenauer's Recital (Zettel) which would go on to become the most widespread in the tradition. While his identity remains unknown, it is possible that he was in fact Jud Lew or Sigmund Schining ein Ringeck, both of whose glosses show strong similarities to the work. On the other hand, the introduction to the Rome version of the text—the oldest currently extant—might be construed as attributing it to Liechtenauer himself.

Treatise

Early on in its history, Pseudo-Peter von Danzig's gloss seems to have split into two primary branches, and no definite copies of the unaltered original are known to survive. The gloss of Sigmund Schining ain Ringeck also seems to be related to this work, due to the considerable overlap in text and contents, but the exact nature of this relationship is currently unclear.

Branch A, appearing first in the Augsburg version (1450s) and comprising the majority of extant copies, has more devices overall than the other branch (particularly in the extensive Salzburg version of 1491) but generally shorter descriptions in areas of overlap. It also includes glosses of Liechtenauer's Recital on long sword and mounted fencing only, and in lieu of a gloss of Liechtenauer's short sword it is generally accompanied by the short sword teachings of Andre Liegniczer and Martin Huntfeltz. Branch A was later used by Johannes Lecküchner as a source when he compiled his own gloss of a Recital on the Messer.

Branch B, appearing first in the Rome version (1452), is found in only four manuscripts; it has slightly longer descriptions than Branch A, but fewer devices overall. Branch B glosses Liechtenauer's entire Recital, including the Short Sword, and may therefore be considered more complete than Branch A; it also different from Branch A in that three of the four known copies are illustrated to some extent where none in the other branch are. Apart from the Rome, all versions of Branch B are fragments: the Krakow version (1510-20) seems to be an incomplete (though extensively illustrated) copy taken directly from the Rome; Augsburg II (1564) offers only the six illustrations of wrestling from the Krakow with their captions; and the Glasgow version contains only part of the short sword gloss, appended to the beginning of Ringeck's short sword gloss and accompanying Ringeck's long sword and mounted fencing glosses (perhaps because the scribe lacked a complete copy of Ringeck's short sword).

There is one version of the Pseudo-Peter von Danzig gloss that defies categorization into one branch or the other, namely that included in the Vienna manuscript (ca. 1480) along with Paulus Kal's work (thought Kal's level of involvement is unknown). The text of this version is more consistent with the generally shorter descriptions of Branch A, but the contents are more consistent with Branch B, lacking most of the unique devices of Branch A and including the gloss of the Short Sword. The Vienna version may thus be a copy of the original gloss before it split into these branches (or it may merely be an odd attempt by a scribe to synthesize the two branches into a single, shorter work).

While Branches A and B were formerly presented in a single concordance on this page, the differences between them are extensive enough that they merit separate consideration. Thus Branch A has been moved to the page of Jud Lew, to whom may be attributed the gloss on mounted fencing, while Branch B has been retained here. As the Vienna version cannot be cleanly assigned to one branch or the other, it appears in both concordances for comparative purposes.

Additional Resources

References

  1. This name stems from the false assumption of many 20th century writers identifying him with Peter von Danzig zum Ingolstadt.
  2. Könnte auch als »thun« gelesen werden.
  3. Squint here means "an askew glance", referring to both the sword's direction of travel and also the use of deception with the eyes with this hew.
  4. Letter erased and overwritten.
  5. This text is a repetition of the first paragraph on folio 68r, but this is the illustration that corresponds to the text in Goliath (folio 54v).
  6. 6.0 6.1 Indecipherable due to an ink blotch.