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Difference between revisions of "Giacomo di Grassi"

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| <p>Therefore I humbly beseech your honors, that with the same liberal minds, with the which you accepted of me, your Ls will also receive these my endeavors, and vouchsafe so to protect them, as I have always, and will defend your honors most pure and undefiled. Wherein, if I perceive this my first childbirth (as I have only published it to the intent to help and teach others) to be to the general satisfaction of all I will so strain my endeavors in an other work which shortly shall shew the way both how to handle all those weapons on horseback which here are taught on foot, as also all other weapons whatsoever.</p>
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| <p>Therefore I humbly beseech your honors, that with the same liberal minds, with the which you accepted of me, your Ls will also receive these my endeavors, and vouchsafe so to protect them, as I have always, and will defend your honors most pure and undefiled. Wherein, if I perceive this my first childbirth (as I have only published it to the intent to help and teach others) to be to the general satisfaction of all I will so strain my endeavors in another work which shortly shall shew the way both how to handle all those weapons on horseback which here are taught on foot, as also all other weapons whatsoever.</p>
  
 
<p>Your honours most affectionate servant,</p>
 
<p>Your honours most affectionate servant,</p>
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{{master begin
 
{{master begin
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| title = The True Art of Defense
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| width = 120em
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}}
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{{master subsection begin
 
  | title = Introduction
 
  | title = Introduction
 
  | width = 120em
 
  | width = 120em
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| <p>But to the intent that this may be more plainly perceived, I have framed this present figure for the better understanding whereof it is to be known, that as the arm in his motion carries the sword with it, and is the occasion that being forced by the said motion, the sword frames a circle upwards, So the hand moving itself in the wrist, may either lift up the point of the sword upwards or abase it downwards. So that if the hand do so much let fall the point, as the arm does lift up the handle, it comes to pass that the swords point thrusts directly at an other prick or point than that it respects.</p>
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| <p>But to the intent that this may be more plainly perceived, I have framed this present figure for the better understanding whereof it is to be known, that as the arm in his motion carries the sword with it, and is the occasion that being forced by the said motion, the sword frames a circle upwards, So the hand moving itself in the wrist, may either lift up the point of the sword upwards or abase it downwards. So that if the hand do so much let fall the point, as the arm does lift up the handle, it comes to pass that the swords point thrusts directly at another prick or point than that it respects.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|2|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/26|2|lbl=-}}
 
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/26|2|lbl=-}}
 
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/26|2|lbl=-}}
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{{master subsection begin
 
  | title = Single Rapier
 
  | title = Single Rapier
 
  | width = 120em
 
  | width = 120em
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| <p>He that persuades himself that he can learn this Art by the exercise of a few particular strokes of the point and edge is utterly deceived: for besides, that by those particular tricks, there is small knowledge gotten: So the chances in this Art are so dangerous and diverse, that it is impossible to deliberate suddenly, except he have the universal knowledge and understanding of all the rules and principals hereof, being grounded upon offending and defending, and not only upon the sword, the dagger, the target, the javelin and the bill. For a man at all times (when he is occasioned to strike or defend) does not carry these weapons about him, but is constrained to defend himself with a piece of wood from a javelin, with a stool or form from a sword, or with a cloak from a dagger, in which case men commonly use many other things not ordained for that purpose, doing that therewith which natural instinct teaches them. And this instinct is no other thing then the knowledge of the rules before laid down: which knowledge, being it is naturally grafted in the mind, is something the rather helped and qualified by Art, and makes a man so assured and bold, that he dares to enter on any great danger, and judges (when he sees the quality of the weapon, and the site wherein it is placed) what it may do, or in how many ways it may either strike or defend. From which his judgment springs the knowledge of all that he has to do, and how he has to handle himself to encounter any danger.</p>
 
| <p>He that persuades himself that he can learn this Art by the exercise of a few particular strokes of the point and edge is utterly deceived: for besides, that by those particular tricks, there is small knowledge gotten: So the chances in this Art are so dangerous and diverse, that it is impossible to deliberate suddenly, except he have the universal knowledge and understanding of all the rules and principals hereof, being grounded upon offending and defending, and not only upon the sword, the dagger, the target, the javelin and the bill. For a man at all times (when he is occasioned to strike or defend) does not carry these weapons about him, but is constrained to defend himself with a piece of wood from a javelin, with a stool or form from a sword, or with a cloak from a dagger, in which case men commonly use many other things not ordained for that purpose, doing that therewith which natural instinct teaches them. And this instinct is no other thing then the knowledge of the rules before laid down: which knowledge, being it is naturally grafted in the mind, is something the rather helped and qualified by Art, and makes a man so assured and bold, that he dares to enter on any great danger, and judges (when he sees the quality of the weapon, and the site wherein it is placed) what it may do, or in how many ways it may either strike or defend. From which his judgment springs the knowledge of all that he has to do, and how he has to handle himself to encounter any danger.</p>
 
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{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/41|2|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/42|1|lbl=26|p=1}}
 
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{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/43|2|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/44|1|lbl=32|p=1}}
 
{{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/43|2|lbl=-|p=1}} {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/44|1|lbl=32|p=1}}
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| <p>Now for the lofty edge-blows, both right and reversed, the rules aforesaid may suffice: To wit, the edge-blow fetches a compass. The blow of the point or thrust is the shortest, and in this blow, he that is nearest hits the soonest: So then he must thrust under any of these edge-blows. And farther, for as much as it is naturally given to every man to defend himself, he may encounter the right edge-blow after an other way, and that is, to encounter it with the edge of his sword, and presently, to drive therewithal a thrust at the enemy's face, and to compass his hindfoot, towards the right side behind, to the end, that the thrust may be lengthened and his body thereby covered, considering he shall then stand right behind his sword.</p>
+
| <p>Now for the lofty edge-blows, both right and reversed, the rules aforesaid may suffice: To wit, the edge-blow fetches a compass. The blow of the point or thrust is the shortest, and in this blow, he that is nearest hits the soonest: So then he must thrust under any of these edge-blows. And farther, for as much as it is naturally given to every man to defend himself, he may encounter the right edge-blow after another way, and that is, to encounter it with the edge of his sword, and presently, to drive therewithal a thrust at the enemy's face, and to compass his hindfoot, towards the right side behind, to the end, that the thrust may be lengthened and his body thereby covered, considering he shall then stand right behind his sword.</p>
 
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{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/47|3|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/48|1|lbl=32|p=1}}
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{{master subsection begin
 
  | title = Rapier and Dagger
 
  | title = Rapier and Dagger
 
  | width = 120em
 
  | width = 120em
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| <p>It is therefore to be known, that in the handling of these two weapons one may with less danger give a blow with the edge then at single Rapier: For albeit the point of the Rapier be moved out of the straight line: yet for all that there is not free power given to the enemy's to strike, considering there is an other weapon contrariwise prepared to defend: but this does not so fall out at the single Rapier, which bearing itself far off when it strikes with the edge, does present and give the means to the enemy to hit home first. And yet for all that, I would not counsel no man, either in this or in any other sort of weapon to accustom himself to give blows with the edge: for that he may under them be most easily struck with a thrust.</p>
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| <p>It is therefore to be known, that in the handling of these two weapons one may with less danger give a blow with the edge then at single Rapier: For albeit the point of the Rapier be moved out of the straight line: yet for all that there is not free power given to the enemy's to strike, considering there is another weapon contrariwise prepared to defend: but this does not so fall out at the single Rapier, which bearing itself far off when it strikes with the edge, does present and give the means to the enemy to hit home first. And yet for all that, I would not counsel no man, either in this or in any other sort of weapon to accustom himself to give blows with the edge: for that he may under them be most easily struck with a thrust.</p>
 
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{{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/53|5|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/54|1|lbl=38|p=1}}
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{{master subsection begin
 
  | title = Rapier and Cloak
 
  | title = Rapier and Cloak
 
  | width = 120em
 
  | width = 120em
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{{master begin
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{{master subsection begin
 
  | title = Rapier and Buckler
 
  | title = Rapier and Buckler
 
  | width = 120em
 
  | width = 120em
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  | title = Rapier and Square Shield
 
  | title = Rapier and Square Shield
 
  | width = 120em
 
  | width = 120em
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  | title = Rapier and Round Shield
 
  | title = Rapier and Round Shield
 
  | width = 120em
 
  | width = 120em
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| <p>Now, all these thrusts, no doubt shall speed every time that the enemy either makes no traverse motion with his body, either as he strikes, comes directly forwards, or else being fearful, goes directly backwards, for it is not possible that one man go so fast directly backwards, as an other may forwards. Yet it is therefore diligently to be observed in this ward, never to determine to strike, either in the handling of these, or of any other kind of weapons, if (with one of them) he shall not first find the enemy's sword. The which redoings to great profit of every man, but especially of those, who have strong arms, for that they are better able to beat back the enemy's weapon.</p>
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| <p>Now, all these thrusts, no doubt shall speed every time that the enemy either makes no traverse motion with his body, either as he strikes, comes directly forwards, or else being fearful, goes directly backwards, for it is not possible that one man go so fast directly backwards, as another may forwards. Yet it is therefore diligently to be observed in this ward, never to determine to strike, either in the handling of these, or of any other kind of weapons, if (with one of them) he shall not first find the enemy's sword. The which redoings to great profit of every man, but especially of those, who have strong arms, for that they are better able to beat back the enemy's weapon.</p>
 
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| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/106|2|lbl=-}}
 
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/106|2|lbl=-}}
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  | title = Double Rapiers
 
  | title = Double Rapiers
 
  | width = 120em
 
  | width = 120em
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  | title = Two-Handed Sword
 
  | title = Two-Handed Sword
 
  | width = 120em
 
  | width = 120em
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| <p>Touching the first, All men use to deliver thrusts, as well as edge blows, down right, and reversed, with both hands to the Sword which way albeit, it be profitable in the bestowing of edge blows, as being the better able to sustain the Sword, yet in the discharge of thrusts it is hurtful, for it causes them to be much shorter, then they would be, if in the beginning, they were forcibly delivered with both the hands, and then by taking away one hand from the cross, they were springed as far forth, as the pommel hand, foot, and all the body of that side, may be stretched out. For, being discharged in this manner, if they hit home they make great passage, and if they be voided, yet the Two hand sword may be quickly had again, by the retiring of a pace, and of the hand and arm, placing the other hand there where it was, and so settling in the low ward. Therefore, when one finds himself to stand at the high ward, (the which at the two hand Sword, is framed, either with the right side towards the enemy, either with the left, in either of which ways, the arm would be borne aloft, and far off from the body, causing the point somewhat to bend both towards the ground and the body, to the end it may defend both the length of the body, and cover it in a manner thwarting or crossing, it being so far off from the sword.</p>
 
| <p>Touching the first, All men use to deliver thrusts, as well as edge blows, down right, and reversed, with both hands to the Sword which way albeit, it be profitable in the bestowing of edge blows, as being the better able to sustain the Sword, yet in the discharge of thrusts it is hurtful, for it causes them to be much shorter, then they would be, if in the beginning, they were forcibly delivered with both the hands, and then by taking away one hand from the cross, they were springed as far forth, as the pommel hand, foot, and all the body of that side, may be stretched out. For, being discharged in this manner, if they hit home they make great passage, and if they be voided, yet the Two hand sword may be quickly had again, by the retiring of a pace, and of the hand and arm, placing the other hand there where it was, and so settling in the low ward. Therefore, when one finds himself to stand at the high ward, (the which at the two hand Sword, is framed, either with the right side towards the enemy, either with the left, in either of which ways, the arm would be borne aloft, and far off from the body, causing the point somewhat to bend both towards the ground and the body, to the end it may defend both the length of the body, and cover it in a manner thwarting or crossing, it being so far off from the sword.</p>
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/121|4|lbl=-|p=1}} {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/122|1|lbl=96|p=1}}
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  | title = Pole Weapons
 
  | title = Pole Weapons
 
  | width = 120em
 
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| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/136|2|lbl=-}}
 
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/136|2|lbl=-}}
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| title = Pike
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| width = 120em
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{| class="master"
 
|-  
 
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! <p>Images<br/>from the 1570</p>
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! <p>{{rating|C|Draft Modernization}}<br/>by [[Norman White]]</p>
 +
! <p>Italian Transcription (1570){{edit index|Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf}}<br/></p>
 +
! <p>English Transcription (1594){{edit index|DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf}}<br/>by [[Early English Books Online]]</p>
 +
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|- 
 
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| <p>'''Of the pike'''</p>
 
| <p>'''Of the pike'''</p>
  
<p>As among all other weapons, which are worn by the side, the single sword is the most honorable, as being such a one which is left capable of deceit of any other: So among the weapons of the Staff, the Pike is the most plain, most honorable, and most noble weapon of all the rest.</p>
+
<p>As among all other weapons, which are worn by the side, the single sword is the most honorable, as being such a one which is less capable of deceit of any other: So among the weapons of the Staff, the Pike is the most plain, most honorable, and most noble weapon of all the rest.</p>
 
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| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/136|3|lbl=-}}
 
| {{section|Page:DiGraſsi his true Arte of Defence (Giacomo di Grassi) 1594.pdf/136|3|lbl=-}}
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{{master begin
  | title = Deceits and Falsings (all weapons again)
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| title = The False Art
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| width = 120em
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  | title = Deceits and Falsings
 
  | width = 120em
 
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| <p>There is also an other high ward opposite to this and that is, without moving the feet at all to turn the point towards the other side, that is, towards the left side and to cross the arms. And it is to be noted, that in this high ward, be it on what side it will, the sword is to be borne with the point turned downwards.</p>
+
| <p>There is also another high ward opposite to this and that is, without moving the feet at all to turn the point towards the other side, that is, towards the left side and to cross the arms. And it is to be noted, that in this high ward, be it on what side it will, the sword is to be borne with the point turned downwards.</p>
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/164|3|lbl=-}}
 
| {{section|Page:Ragione di adoprar sicuramente l'Arme (Giacomo di Grassi) 1570.pdf/164|3|lbl=-}}
 
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  | title = Physical Training
 
  | title = Physical Training
 
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Revision as of 19:13, 12 June 2020

Giacomo di Grassi
Born 16th century
Modena, Italy
Died after 1594
London, England
Occupation Fencing master
Genres Fencing manual
Language
Notable work(s) Ragione di adoprar sicuramente l'Arme (1570)
First printed
english edition
His True Arte of Defence (1594)
Concordance by Michael Chidester
Translations Český Překlad

Giacomo di Grassi was a 16th century Italian fencing master. Little is known about the life of this master, but he seems to have been born in Modena, Italy and acquired some fame as a fencing master in his youth. He operated a fencing school in Trevino and apparently traveled around Italy observing the teachings of other schools and masters.

Ultimately di Grassi seems to have developed his own method, which he laid out in great detail in his 1570 work Ragione di adoprar sicuramente l'Arme ("Discourse on Wielding Arms with Safety"). In 1594, a new edition of his book was printed in London under the title His True Arte of Defence, translated by an admirer named Thomas Churchyard and published by an I. Iaggard.

Treatise

This presentation includes a modernized version of the 1594 English translation, which did not follow the original Italian text with exactness. We intend to replace or expand this with a translation of the Italian, when such becomes available.

Additional Resources

References